The culture of politics within any system of governance is influenced by how state and society interact, and how these relationships are mediated by existing political institutions, whether formal or informal. The chapters in this volume highlight two broad types of informal political engagement in the Middle East: civil action that works in tandem with the state apparatus, and civil action that poses a challenge to the state. In both cases, these activities can and do achieve tangible results for particular groups of people, as well as for the state. For many, informal politics and civil mobilization are not a choice, but a necessity to secure--collectively--some kind of social security, through communal reciprocity and everyday activism. Ironically, Middle Eastern authorities often turn a blind eye to informal organizing, because 'self-help' schemes allow certain social groups to survive--reducing their instinct to make demands of, or seek support from, the state. People are discouraged from political action and dissent; yet they are simultaneously encouraged to seek their own betterment, often leading to politicized groups and associations. By analyzing these formations, the contributors shed light on informal politics in the region.

This book investigates the pervasive problem of corruption across the Middle East and North Africa. Drawing on the specifics of the local context, the book explores how corruption in the region is actuated through informal practices that coexist and work in parallel to formal institutions. When informal practices become vehicles for corruption, they can have negative ripple effects across many aspects of society, but on the other hand, informal practices could also have the potential to be leveraged to reinforce formal institutions to help fight corruption. Drawing on a range of cases including Morocco, Lebanon, Turkey, Jordan, Tunisia or Israel the book first explores the mechanisms and dynamics of corruption and informal practices in the region, before looking at the successes and failures of anti-corruption initiatives. The final section focuses on gender perspectives on corruption, which are often overlooked in corruption literature, and the role of women in the Middle East. With insights drawn from a range of disciplines, this book will be of interest to researchers and students across political science, philosophy, socio-legal studies, public administration, and Middle Eastern studies, as well as to policy makers and practitioners working in the region.

Understanding the political and socio-economic factors which give rise to youth recruitment into militant organizations is central to grasping some of the most important issues that affect the contemporary Middle East and Africa. In this book, Khalid Mustafa Medani explains why youth are attracted to militant organizations, examining the specific role economic globalization plays in determining how and why militant activists emerge. Based on extensive fieldwork, Medani offers an in-depth analysis of the impact of globalization, neoliberal reforms and informal economic networks on the rise and evolution of moderate and militant Islamist movements. In an original contribution to the study of Islamist and ethnic politics, he shows the importance of understanding when and under what conditions religious rather than other forms of identity become politically salient. This title is also available as Open Access on Cambridge Core.

Over the last decade or so, academic and non-academic observers have focussed mainly, if not exclusively on the institutions and places of formal power in the Greater Middle East, depicting politics in the region as a small area limited to local authoritarian rulers. In contrast, this book aims to explore the ‘hidden geographies’ of power, i.e. the political dynamics developing inside, in parallel to, and beyond institutional forums; arguing that these hidden geographies play a crucial role, both in support of and in opposition to official power. By observing less frequented spaces of power, co-option, and negotiation, and particularly by focusing on the interplay between formal and informal power, this interdisciplinary collection provides new insights in the study of the intersection between policy-making and practical political dynamics in the Greater Middle East. Contributing a fresh perspective to a much-discussed topic, Informal Power in the Greater Middle East will be an invaluable resource for students, scholars and those interested in the politics of the region.

Hybrid forms of governance – where the central state authority does not possess a monopoly of violence and fails to exercise control – are not only an epiphenomena, but a reality likely to persist. This book explores this phenomenon drawing on examples from the Middle East and Africa. It considers the different sorts of actors – state and non-state, public and private, national and transnational – which possess power, examines the dynamics of the relationships between central authorities and other actors, and reviews the varying outcomes. The book provides an alternative view of the way in which governance has been constructed and lived, puts forward a conceptualisation of various forms of governance which have hitherto been regarded as exceptions, and argues for such forms of governance to be regarded as part of the norm.

This volume explores the role of informal networks in the politics of Middle Eastern economic reform. The editor's introduction demonstrates how network-based models overcome limitations in existing approaches to the politics of economic reform. The following chapters show how business-state networks in Egypt, Morocco, Tunisia, Syria, Lebanon, and Jordan have affected privatization programs and the reform of fiscal policies. They help us understand patterns and variation in the organization and outcome of economic reform programs, including the opportunities that economic reforms offered for reorganizing networks of economic privilege across the Middle East.

Prior to 2011, popular imagination perceived the Muslim Middle East as unchanging and unchangeable, frozen in its own traditions and history. In Life as Politics, Asef Bayat argues that such presumptions fail to recognize the routine, yet important, ways in which ordinary people make meaningful change through everyday actions. First published just months before the Arab Spring swept across the region, this timely and prophetic book sheds light on the ongoing acts of protest, practice, and direct daily action. The second edition includes three new chapters on the Arab Spring and Iran's Green Movement and is fully updated to reflect recent events. At heart, the book remains a study of agency in times of constraint. In addition to ongoing protests, millions of people across the Middle East are effecting transformation through the discovery and creation of new social spaces within which to make their claims heard. This eye-opening book makes an important contribution to global debates over the meaning of social movements and the dynamics of social change.

As economic crises struck the Third World in the 1970s and 1980s, large segments of the population turned to the informal economy to survive. This book looks at street vending as a political process in the largest city in the world.

Ruling, but not governing : a logic of regime stability -- The Egyptian, Algerian, and Turkish military "enclaves" : the contours of the officers' autonomy -- The pouvoir militaire and the failure to achieve a "just mean" -- Institutionalizing a military-founded system -- Turkish paradox : Islamist political power and the Kemalist political order -- Toward a democratic transition? : weakening the patterns of political inclusion and exclusion.

This book offers a systematic examination of the politics of Middle Eastern cities in a broad historical and comparative context. Focusing on the contribution of informal networks, the author examines four types. He reveals that, contrary to recent claims, informal associations do not necessarily play a stabilizing role in urban politics, but reveal themselves to be effective instruments for mobilizing popular dissent. Denoeux identifies conditions under which these informal urban networks can change their role from system-supportive to system-challenging. His analysis highlights the impact of Islam on contemporary forms of urban violence in the Middle East, and emphasizes the destabilizing potential for the urban poor. His approach sheds new light on the politics of Islamic fundamentalism and on the nature of urban unrest in a vital yet neglected region of the world and represents a very significant contribution to an emerging literature on informal political processes.