The first detailed archival study of the indigenous populations of the early historic period in the Lower Rio Grande Valley of Texas and Mexico. Certain to become a standard reference in its field, Indians of the Rio Grande Delta is the first single-volume source on these little-known peoples. Working from innumerable primary documents in various Texan and Mexican archives, Martín Salinas has compiled data on more than six dozen named groups that inhabited the area in the sixteenth through the eighteenth centuries. Depending on available information, he reconstructs something of their history, geographical range and migrations, demography, language, and culture. He also offers general information on various unnamed groups of indigenous people, their lifeways, and on the relations between the them and the colonial Spanish missions in the region. “The scholarship is nothing short of superb . . . Salinas has produced the definitive work on the area, which has been needed for years.” —Rudolph C. Troike, Professor, Department of English, University of Arizona

The first detailed archival study of the indigenous populations of the early historic period in the Lower Rio Grande Valley of Texas and Mexico. Certain to become a standard reference in its field, Indians of the Rio Grande Delta is the first single-volume source on these little-known peoples. Working from innumerable primary documents in various Texan and Mexican archives, Martín Salinas has compiled data on more than six dozen named groups that inhabited the area in the sixteenth through the eighteenth centuries. Depending on available information, he reconstructs something of their history, geographical range and migrations, demography, language, and culture. He also offers general information on various unnamed groups of indigenous people, their lifeways, and on the relations between the them and the colonial Spanish missions in the region. “The scholarship is nothing short of superb . . . Salinas has produced the definitive work on the area, which has been needed for years.” —Rudolph C. Troike, Professor, Department of English, University of Arizona

In River of Hope, Omar S. Valerio-Jiménez examines state formation, cultural change, and the construction of identity in the lower Rio Grande region during the eighteenth and nineteenth centuries. He chronicles a history of violence resulting from multiple conquests, of resistance and accommodation to state power, and of changing ethnic and political identities. The redrawing of borders neither began nor ended the region's long history of unequal power relations. Nor did it lead residents to adopt singular colonial or national identities. Instead, their regionalism, transnational cultural practices, and kinship ties subverted state attempts to control and divide the population. Diverse influences transformed the borderlands as Spain, Mexico, and the United States competed for control of the region. Indian slaves joined Spanish society; Mexicans allied with Indians to defend river communities; Anglo Americans and Mexicans intermarried and collaborated; and women sued to confront spousal abuse and to secure divorces. Drawn into multiple conflicts along the border, Mexican nationals and Mexican Texans (tejanos) took advantage of their transnational social relations and ambiguous citizenship to escape criminal prosecution, secure political refuge, and obtain economic opportunities. To confront the racialization of their cultural practices and their increasing criminalization, tejanos claimed citizenship rights within the United States and, in the process, created a new identity. Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University.

This authoritative, annotated translation of the 17th century text is essential reading for historians of New Spain and Spanish Texas. In the seventeenth century, South Texas and Northeastern Mexico formed El Nuevo Reino de León, a frontier province of New Spain. In 1690, Juan Bautista Chapa penned a richly detailed history of Nuevo León for the years 1630 to 1690. Although his Historia de Nuevo León was not published until 1909, it has since been acclaimed as the key contemporary document for any historical study of Spanish colonial Texas. This book offers the only accurate and annotated English translation of Chapa's Historia. In addition to the translation, William C. Foster also summarizes the Discourses of Alonso de León (the elder), which cover the years 1580 to 1649. The appendix includes a translation of Alonso (the younger) de León's previously unpublished revised diary of the 1690 expedition to East Texas and an alphabetical listing of over 80 Indian tribes identified in this book. Chapa’s Historia lists the names and locations of over 300 Indian tribes. This information, together with descriptions of the vegetation, wildlife, and climate in seventeenth-century Texas, make this book essential reading for ethnographers, anthropologists, and biogeographers, as well as students and scholars of Spanish borderlands history.

In The Indian Southwest, 1580-1830, Gary Clayton Anderson argues that, in the face of European conquest and severe droughts that reduced their food sources, Indians in the Southwest proved remarkably adaptable and dynamic.

Chronicles the conquest of the Karankawas and Tonkawas Indians by white settlers in nineteenth-century Texas.

The Santa Ana National Wildlife Refuge lies on the northern bank of the Rio Grande in South Texas, about seventy miles upriver from the Gulf of Mexico. In Border Sanctuary, M.J. Morgan uncovers how 2,000 acres of rare subtropical riparian forest came to be preserved in a region otherwise dramatically altered by human habitation. The story she tells begins and ends with the efforts of the Rio Grande Valley Nature Club to protect one of the last remaining stopovers for birds migrating north from Central and South America. In between, she reconstructs a two hundred-year human and environmental history of the original “two square leagues” of the Santa Ana land grant and of the Mexican and Tejano families who lived on, worked, and ultimately helped preserve this forest on the river’s edge. As border issues continue to present serious challenges for Texas and the nation, it is especially important to be reminded of the deep connection between the region’s human and natural history from the long perspective Morgan provides here. To learn more about The Meadows Center for Water and the Environment, sponsors of this book's series, please click here.

An incredibly detailed account of Indigenous lifeways during the initial rounds of European exploration in south-central North America. Several hundred tribes of Native Americans were living within or hunting and trading across the present-day borders of Texas when Cabeza de Vaca and his shipwrecked companions washed up on a Gulf Coast beach in 1528. Over the next two centuries, as Spanish and French expeditions explored the state, they recorded detailed information about the locations and lifeways of Texas’s Native peoples. Using recent translations of these expedition diaries and journals, along with discoveries from ongoing archaeological investigations, William C. Foster here assembles the most complete account ever published of Texas’s Native peoples during the early historic period (AD 1528 to 1722). Foster describes the historic Native peoples of Texas by geographic regions. His chronological narrative records the interactions of Native groups with European explorers and with Native trading partners across a wide network that extended into Louisiana, the Great Plains, New Mexico, and northern Mexico. Foster provides extensive ethnohistorical information about Texas’s Native peoples, as well as data on the various regions’ animals, plants, and climate. Accompanying each regional account is an annotated list of named Indigenous tribes in that region and maps that show tribal territories and European expedition routes. “A very useful encyclopedic regional account of the Europeans and Native peoples of Texas who encountered one another during the relatively unexamined two hundred years before the Spanish occupation of Texas and the French establishment of Louisiana.” —Southwestern Historical Quarterly

The Spanish Empire was a complex web of places and peoples. Through an expansive range of essays that look at Africa, the Americas, Asia, the Caribbean, and the Pacific, this volume brings a broad range of regions into conversation. The contributors focus on nuanced, comparative exploration of the processes and practices of creating, maintaining, and transforming cultural place making within pluralistic Spanish colonial communities. The Global Spanish Empire argues that patterned variability is necessary in reconstructing Indigenous cultural persistence in colonial settings. The volume’s eleven case studies include regions often neglected in the archaeology of Spanish colonialism. The time span under investigation is extensive as well, transcending the entirety of the Spanish Empire, from early impacts in West Africa to Texas during the 1800s. The contributors examine the making of a social place within a social or physical landscape. They discuss the appearance of hybrid material culture, the incorporation of foreign goods into local material traditions, the continuation of local traditions, and archaeological evidence of opportunistic social climbing. In some cases, these changes in material culture are ways to maintain aspects of traditional culture rather than signifiers of new cultural practices. The Global Spanish Empire tackles broad questions about Indigenous cultural persistence, pluralism, and place making using a global comparative perspective grounded in the shared experience of Spanish colonialism. Contributors Stephen Acabado Grace Barretto-Tesoro James M. Bayman Christine D. Beaule Christopher R. DeCorse Boyd M. Dixon John G. Douglass William R. Fowler Martin Gibbs Corinne L. Hofman Hannah G. Hoover Stacie M. King Kevin Lane Laura Matthew Sandra Montón-Subías Natalia Moragas Segura Michelle M. Pigott Christopher B. Rodning David Roe Roberto Valcárcel Rojas Steve A. Tomka Jorge Ulloa Hung Juliet Wiersema

When considering the history of the Southwest, scholars have typically viewed Apaches, Navajos, and other Athabaskans as marauders who preyed on Pueblo towns and Spanish settlements. William B. Carter now offers a multilayered reassessment of historical events and environmental and social change to show how mutually supportive networks among Native peoples created alliances in the centuries before and after Spanish settlement. Combining recent scholarship on southwestern prehistory and the history of northern New Spain, Carter describes how environmental changes shaped American Indian settlement in the Southwest and how Athapaskan and Puebloan peoples formed alliances that endured until the Pueblo Revolt of 1680 and even afterward. Established initially for trade, Pueblo-Athapaskan ties deepened with intermarriage and developments in the political realities of the region. Carter also shows how Athapaskans influenced Pueblo economies far more than previously supposed, and helped to erode Spanish influence. In clearly explaining Native prehistory, Carter integrates clan origins with archeological data and historical accounts. He then shows how the Spanish conquest of New Mexico affected Native populations and the relations between them. His analysis of the Pueblo Revolt reveals that Athapaskan and Puebloan peoples were in close contact, underscoring the instrumental role that Athapaskan allies played in Native anticolonial resistance in New Mexico throughout the seventeenth century. Written to appeal to both students and general readers, this fresh interpretation of borderlands ethnohistory provides a broad view as well as important insights for assessing subsequent social change in the region.