Excerpt from Indian Names and History of the Sault Ste. Marie Canal The only water-way between Lake Superior and the lower lakes is the Saint Mary's River, which flows from Lake Superior at its eastern extremity, and empties into Lake Huron 37 miles east of Mackinac Island. The channel between the two lakes is about 75 miles long, and was, before improvement, obstructed in many places, but especially at the Rapids of Saint Mary, 15 miles from the head of the river. In their natural state these rapids formed a barrier to transportation by water, and made a portage necessary. The fall of the river from Lake Superior to the rapids of St. Mary is one tenth of a foot; in the half-mile stretch of these rapids the fall is 18 feet; and from the foot of the rapids to the Lake Huron level, which is reached at Mud Lake, 35 miles below, the fall is feet. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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List of place-names, primarily those names after American Indian tribes or individuals, including some historical information about each person or tribe.

Hemispheric Indigeneities is a critical anthology that brings together indigenous and nonindigenous scholars specializing in the Andes, Mesoamerica, and Canada. The overarching theme is the changing understanding of indigeneity from first contact to the contemporary period in three of the world’s major regions of indigenous peoples. Although the terms indio, indigène, and indian only exist (in Spanish, French, and English, respectively) because of European conquest and colonization, indigenous peoples have appropriated or changed this terminology in ways that reflect their shifting self-identifications and aspirations. As the essays in this volume demonstrate, this process constantly transformed the relation of Native peoples in the Americas to other peoples and the state. This volume’s presentation of various factors—geographical, temporal, and cross-cultural—provide illuminating contributions to the burgeoning field of hemispheric indigenous studies. Hemispheric Indigeneities explores indigenous agency and shows that what it means to be indigenous was and is mutable. It also demonstrates that self-identification evolves in response to the relationship between indigenous peoples and the state. The contributors analyze the conceptions of what indigeneity meant, means today, or could come to mean tomorrow.