A unique study providing evidence that murder is predictable and the exceptionally high murder rate in the United States is reduceable. Part I examines 50 case histories and an analysis of 912 homicides from an original study made in Erie County (Buffalo), New York. Part II discusses multicide, serial killers, and mass murderers. Part III covers assassinations and executions and a final part presents conclusions.

This revised and updated edition of Murder in America presents a pragmatic examination of both common and unusual acts of homicide in the United States.

This Brief provides an overview and history of the definition of serial homicide, from the perspectives of psychology, medicine, criminology and forensics. It reviews research to provide a standard definition of serial homicide (as opposed to multiple or mass homicide), and provide insights on profiles of victims and offenders for police practitioners. It also includes a discussion of the media approach to covering serial homicide. The Brief is divided into four major sections covering: definitions and overview of serial homicide, profiling perpetrators according to different typologies, profiling victims, applied case studies, and recommendations for investigation and prevention. The author’s approach is aimed primarily at researchers in police studies, but will be of interest to researchers in related fields such as criminal justice, sociology, psychology, and public policy.

Adam Dalgluish is called to the elegant Steen Psychiatric Clinic to investigate why the head of the clinic, Enid Bolan was found with a chisel through her heart.

This volume investigates the impact of death consideration on such phenomena as Buddhist cosmology, the poetry of Rilke, cults and apocalyptic dreams, Japanese mythology, creativity, and even psychotherapy. Death is seen as a critical motivation for the genesis of artistic creations and monuments, of belief systems, fantasies, delusions and numerous pathological syndromes. Culture itself may be understood as the innumerable ways that societies defend themselves against helplessness and annihilation, how they mould and recreate the world in accordance with their wishes and anxieties, the social mechanisms employed to deny annihilation and death. Whether one speaks of the construction of massive burial tombs, magical transformations of death into eternal life, afterlives or resurrections, the need to cope with death and deny its terror and effect are the sine qua non of religion, culture, ideology, and belief systems in general.

In this book noted scholar Thomas L. Pangle brings back a lost and crucial dimension of political theory: the mutually illuminating encounter between skeptically rationalist political philosophy and faith-based political theology guided ultimately by the authority of the Bible. Focusing on the chapters of Genesis in which the foundation of the Bible is laid, Pangle provides an interpretive reading illuminated by the questions and concerns of the Socratic tradition and its medieval heirs in the Christian, Jewish, and Islamic worlds. He brings into contrast the rival interpretive framework set by the biblical criticism of the modern rationalists Hobbes and Spinoza, along with their heirs from Locke to Hegel. The full meaning of these diverse philosophic responses to the Bible is clarified through a dialogue with hermeneutic discussions by leading political theologians in the Judaic, Muslim, and Christian traditions, from Josephus and Augustine to our day. Profound and subtle in its argument, this book will be of interest not only to students and scholars of politics, philosophy, and religion but also to thoughtful readers in every walk of life who seek to deepen their understanding of the perplexing relationship between religious faith and philosophic reason. -- James V. Schall