The intent of this work is to introduce the reader to an enhanced relationship with our Lord, Jesus. Incarnational living is coming to terms with who one is in relationship with Christ and then living that newfound excited spirit out within the community, and even the world. By learning to experience more of God, one experiences a form of conversion all over again. The experience is nothing short of breathtaking, and becomes increasingly desirable over and over. So much so, that it must be shared. This book helps direct the focus of desire toward the relational being of the Christian both with Christ internally and with humanity externally.

In this book Paul Contino offers a theological study of Dostoevsky’s final novel, The Brothers Karamazov. He argues that incarnational realism animates the vision of the novel, and the decisions and actions of its hero, Alyosha Fyodorovich Karamazov. The book takes a close look at Alyosha’s mentor, the Elder Zosima, and the way his role as a confessor and his vision of responsibility “to all, for all” develops and influences Alyosha. The remainder of the study, which serves as a kind of reader’s guide to the novel, follows Alyosha as he takes up the mantle of his elder, develops as a “monk in the world,” and, at the end of three days, ascends in his vision of Cana. The study attends also to Alyosha’s brothers and his ministry to them: Mitya’s struggle to become a “new man” and Ivan’s anguished groping toward responsibility. Finally, Contino traces Alyosha’s generative role with the young people he encounters, and his final message of hope.

Too often, our study of the Bible focuses on searching for specific information or some formula that will solve our pressing needs of the moment. But what if we approached the Bible differently, and instead of transforming the text to meet our needs, allowed it to transform us? That's exactly the idea behind Life with God, Richard J. Foster's much-anticipated book on the Bible. Foster, bestselling author of Celebration of Discipline and general editor of The RenovarÉ Spiritual Formation Bible, claims that God has superintended the writing of Scripture so that it serves as the most reliable guide for Christian spiritual formation. According to Foster, the Bible is all about human life "with God." As we read Scripture, we should consider how exactly God is with us in each story and allow ourselves to be spiritually transformed. By opening our whole selves—mind, body, spirit, thoughts, behavior, and will—to the page before us, we begin to grasp all the Bible has to teach about prayer, obedience, compassion, virtue, and grace and apply it to our everyday lives to achieve a deeper relationship with God. With a wealth of examples and simple yet crucial insights, Life with God is an indispensable guide to approaching the Bible through the lens of Christian spiritual formation, revealing that reading the Bible for interior transformation is a far different endeavor than reading the Bible for historical knowledge, literary appreciation, or religious instruction.

This companion volume to T. F. Torrance's Incarnation: The Person and Life of Christ presents the material on the work of Christ, centered in the atonement, given originally in his lectures delivered to his students in Christian Dogmatics on Christology at New College, Edinburgh, from 1952-1978.

Gustaf Aulen's classic work, 'Christus Victor', has long been a standard text on the atonement. Aulen applies history of ideas' methodology to historical theology in tracing the development of three views of the atonement. Aulen asserts that in traditional histories of the doctrine of the atonement only two views have usually been presented, the objective/Anselmian and the subjective/Aberlardian views. According to Aulen, however, there is another type of atonement doctrine in which Christ overcomes the hostile powers that hold humanity in subjection, at the same time that God in Christ reconciles the world to Himself. This view he calls the "classic" idea of the atonement. Because of its predominance in the New Testament, in patristic writings, and in the theology of Luther, Aulen holds that the classic type may be called the distinctively Christian idea of the atonement.

The experience of loneliness is as universal as hunger or thirst. Because it affects us more intimately, we are less inclined to speak of it. But who has not known its gnawing ache? The fear of loneliness causes anguish. It prompts reckless deeds. To this, every age has borne witness. No voice is more insidious than the one that whispers in our ear: 'You are irredeemably alone, no light will pierce your darkness.' The fundamental statement of Christianity is to convict that voice of lying. The Christian condition unfolds within the certainty that ultimate reality, the source of all that is, is a personal reality of communion, no metaphysical abstraction. Men and women, made 'in the image and likeness' of God, bear the mark of that original communion stamped on their being. When our souls and bodies cry out for Another, it is not a sign of sickness, but of health. A labour of potential joy is announced. We are reminded of what we have it in us to become. That our labour may be fruitful, Scripture repeatedly exhorts us to 'remember'. The remembrance enjoined is partly introspective and existential, partly historical, for the God who took flesh to redeem our loneliness leaves traces in history. This book examines six facets of Christian remembrance, complementing biblical exegesis with readings from literature, ancient and modern. It aims to be an essay in theology. At the same time, it proposes a grounded reflection on what it means to be a human being.

The author of the bestselling celebration of discipline explores the great traditions of Christian spirituality and their role in spiritual renewal today. In this landmark work, Foster examines the "streams of living water" –– the six dimensions of faith and practice that define Christian tradition. He lifts up the enduring character of each tradition and shows how a variety of practices, from individual study and retreat to disciplines of service and community, are all essential elements of growth and maturity. Foster examines the unique contributions of each of these traditions and offers as examples the inspiring stories of faithful people whose lives defined each of these "streams."

An accomplished theologian recovers the biblical theme of union with Christ, showing how it affects current theological and ministry issues.

The incarnation has made mystics of us all. What if we read the gospels as if that were true? In his book Contemplating Christ,Vincent Pizzuto offers an exploration of the interior life for modern contemplatives that is as beautiful as it is compelling. With an emphasis on the gospels and Christian mystical tradition, his book explores ancient themes in new and surprising ways. Drawing on his rich experience as an academic and priest, Pizzuto gradually unfolds the Christian mystery of deification to which the whole of biblical revelation and the Christian contemplative life are ordered: through the incarnation, we have all been made “other Christs” in the world.

Christ’s Body, Human Flesh If we’re honest, no one really cares about theology unless it reveals a gut-level view of God’s presence. According to pastor and ministry leader Hugh Halter, only the incarnational power of Jesus satisfies what we truly crave, and once we taste it, we’re never the same. God understands how hard it is to be human, and the incarnation—God with us—enables us to be fully alive. With refreshing, raw candor, Flesh reveals the faith we all long to experience—one based on the power of Christ in the daily grind of work, home, school, and life. For anyone burned out, disenchanted, or seeking a fresh honest-to-God encounter, Flesh will invigorate your faith.