Excerpt from In Witch-Bound Africa: An Account of the Primitive Kaonde Tribe and Their Beliefs I am grateful for the permission given me to use two photographs taken by my friends. The rest are all my own. For the map I owe my thanks to the Chief Surveyor, Livingstone, who has drawn it from the sub district ma 5. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This study focuses on the study of metallurgy in pre-colonial Zambia to 1890. A general review of the literature on metallurgy in pre-colonial Zambia reveals that during the period our study (up to 1890), three metals were mined. Iron production was a widespread, important and significant phenomenon, responsible for producing utility toolshoes, axe, knives, weapons, spears, arrow heads and broad knives, and regalia for the political and religious office holderscopper, which was confine to few areas; and gold to even fewer areas. Metallurgy was an important economic activity in which all ethnic groups participated in different levels of intensity. From iron ore which was smelted in elaborate and complicated processes imbued in magic, song, dance, incantations, medicines, and taboos by members of exclusively male guilds, blacksmiths were able to produce the following: (a) tools used in agriculture: hoes, axes used to clear forestays or areas to be cultivated to grow food for subsistence, non-edible crops such as tobacco and hemp which were smoked as part of relaxation, cotton used to make blankets sand shawls, needles for mending clothes, and knives for a variety of uses; (b) hunting using varieties of spears to hunt game, seek protection from dangerous animals, for defence of resources or offence to capture desired resources; (c) various sizes of hooks used in fishing different varieties of fish; and (d) making of regalia used in chieftaincies and priesthood as symbols of authority. Copper was also smelted and put in ingots of varying sizes and rods of varying sizes and lengths, which were (a) used to make copper wires as wires, rods, vessels and other utensils, copper smiths produced jewellery and ornaments and cast art pieces such as statues and necklaces worn by men and women as status symbols; (b) used in exchange of goods and services as currency; and (c) used to produce regalia for the for those in authority. Gold was mined directly and processed into making as variety of items such as buttons and regalia. In its various forms of development and sophistication, metallurgy was responsible for the economic, social and political advances among the pre-colonial societies. A variety of skills was required for building furnaces, producing charcoal, smelting and forging iron into goods. Metallurgy and production of various items that were needed and necessary for an improved life were generally not an enclave activity but a process that satisfied the totality of socioeconomic needs. It also promoted the gender division of labour within community. Wealth from the Rocks is therefore a detailed study of the place, role, and function of metallurgy in pre-colonial Zambian societies.

In this compendium, Jim articulates the impact of the nature and shape of the interface between the West and Africa, and how that interface works or does not work. Read on if you are interested in Africa, mission, development, globalisation, communication, linguistics, theology, dependency, or power dynamics in intercultural perspective. The conclusions reached in the fourteen articles in this compendium endorse Jim’s deepening conviction that some Western missionaries and development workers ought to engage in their ministries in Africa and the majority world using indigenous languages and locally available resources. To this end, Jim and some of his missionary colleagues formed the Alliance for Vulnerable Mission in 2007.

Roads through Mwinilunga provides a historical appraisal of social change in Northwest Zambia from 1750 until the present. By looking at agricultural production, mobility, consumption, and settlement patterns, existing explanations of social change are reassessed. Using a wide range of archival and oral history sources, Iva Peša shows the relevance of Mwinilunga to broader processes of colonialism, capitalism, and globalisation. Through a focus on daily life, this book complicates transitions from subsistence to market production and dichotomies between tradition and modernity. Roads through Mwinilunga is a crucial addition to debates on historical and social change in Central Africa.