This book brings together scholars and practitioners for a unique inter-disciplinary exploration of justice and memory within Rwanda. It explores the various strategies the state, civil society, and individuals have employed to come to terms with their past and shape their future. The main objective and focus is to explore broad and varied approaches to post-atrocity memory and justice through the work of those with direct experience with the genocide and its aftermath. This includes many Rwandan authors as well as scholars who have conducted fieldwork in Rwanda. By exploring the concepts of how justice and memory are understood the editors have compiled a book that combines disciplines, voices, and unique insights that are not generally found elsewhere. Including academics and practitioners of law, photographers, poets, members of Rwandan civil society, and Rwandan youth this book will appeal to scholars and students of political science, legal studies, French and francophone studies, African studies, genocide and post-conflict studies, development and healthcare, social work, education and library services.

This is an ethnographic examination and an appraisal of the Cambodian genocide under Pol Pot based on the author's long fieldwork in the area.

As evidence emerged of the genocide in Rwanda in 1994, the outside world reeled in shock. What could have motivated these individual and collective acts of evil? In 1998, Véronique Tadjo traveled to Rwanda to try to find out. She started with the premise that what happened in Rwanda concerns us all: “We need to understand. Our humanity is in peril.” The Shadow of Imana is a reminder that humankind the world over is capable of genocide. Records of what the author saw—sites of massacres, corpses, weapons dumps—are combined with personal stories of traumatized returnees, bereaved survivors, rape victims, orphans, lawyers faced with the impossible task of doing justice, prisoners. But Tadjo’s story goes beyond mere reportage of death and cruelty. Her poetically wrought account incorporates traditional tales, explores the spiritual legacy of the genocide, and uncovers a healing vitality as well as a commitment to forgiveness. Véronique Tadjo was born in Paris and grew up in Côte d’Ivoire. The Shadow of Imana has been translated from the French by Véronique Wakerley.

In the midst of the Second World War, the Allies acknowledged Germany's ongoing programme of extermination. In the Shadow of the Holocaust examines the struggle to attain post-war justice and prosecution. Focusing on Poland's engagement with the United Nations War Crimes Commission, it analyses the different ways that the Polish Government in Exile (based in London from 1940) agitated for an Allied response to German atrocities. Michael Fleming shows that jurists associated with the Government in Exile made significant contributions to legal debates on war crimes and, along with others, paid attention to German crimes against Jews. By exploring the relationship between the UNWCC and the Polish War Crimes Office under the authority of the Polish Government in Exile and later, from the summer of 1945, the Polish Government in Warsaw, Fleming provides a new lens through which to examine the early stages of the Cold War.

Drawing on archival sources, reportage and moving personal stories, de Waal tells the full story of Armenian-Turkish relations since the Genocide in all its extraordinary twists and turns. He looks behind the propaganda to examine the realities of a terrible historical crime and the divisive "politics of genocide" it produced.

Award-winning writer Erna Paris chronicles her journey over four continents into the shifting terrain of war and memory. Combining gripping storytelling with insight and sharp observation, Paris takes us to places of reckoning – be they courtrooms or concentration camps – and finds hope in the way ordinary people grapple with the conflicts of our time: the aftermath of World War II in Japan, slavery in the U.S., apartheid in South Africa, and the legacy of the Holocaust in Germany and France.

Memoir of growing up in Dover, N.H., with grandmother who survived the Armenian genocide.

"The origins of this project date back to a 2007 symposium, 'Local justice : global mechanisms and local meanings in the aftermath of mass atrocity, ' held at Rutgers University--Newark [N.J.] ... Several participants later presented papers in a session at the July 2007 meeting of the International Association of Genocide Scholars, which was held in Bosnia and Herzegovina."--Acknowledgments.

"If many people were shocked by Trump's 2016 election, many more were stunned when, months later, white power extremists took to the streets of Charlottesville chanting "Blood and Soil" and "Jews will not replace us!" Like Trump, the Charlottesville marchers were dismissed as aberrations -- the momentary appearance of "racists" and "haters" who didn't represent the real U.S. Rather than being exceptional, It Can Happen Here argues these events are symptoms of the country's long history of systemic white supremacy, genocide, and atrocity crimes. And there is a high likelihood that such violence will occur here again. This reality, "It Can Happen Here" demonstrates, is a key post-mortem lesson we have learned from the 2016-2020 Trump presidency. "It Can Happen Here" breaks new ground by raising the alarm about the on-going threat of genocide and mass violence in the U.S. as well as considering path forward for repair. Written from a public anthropology perspective, it is also the field's first book to explore contemporary white power extremism in the U.S"--

Genocide isn't past tense and the Nazi and Bosnian eras are not yet closed. The demonising of people as 'unworthy' and expendable is ever-present and the consequences are all too evident in the daily news. These fourteen essays by Australian scholars confront the issues: the need for a measuring scale that encompasses differences and similarities between seemingly divergent cases of the crime; the complicity of bureaucracies, the healing professions and the churches in this 'crime of crimes'; the quest for historical justice for genocide victims generally following the Nuremberg Trials; the fate of children in the Nazi and postwar eras; the 'worthiness' of Armenians, Jews and Romani people in twentieth century Europe; and the imperative to tackle early warning signs of an incipient genocide. Colin Tatz is a founding director of the Australian Institute for Holocaust and Genocide Studies, visiting fellow in Politics and International Relations at the Australian National University, and honorary visiting fellow at the Australian Institute of Aboriginal and Torres Strait Islander Studies. He teaches and publishes in comparative race politics, youth suicide, migration studies, and sports history.