Given the propensity of contemporary protection measures such as counterterrorism efforts and fierce protection strategies against viral threats, as well as physical and legal barriers against migration, a number of political philosophers, including Peter Sloterdijk and Roberto Esposito, have claimed that contemporary (political) culture can be characterised by a so-called ’immunisation paradigm’. This book critically examines the intricate entanglement between biological immunological notions and their political philosophical appropriation, whilst studying the ’immunisation response’ to recent viral threats, including the Swine Flu pandemic of 2009 and the lab-bred Avian flu threat of 2012, to analyse immunisation as a biopolitical strategy. Offering insights into to the polarising tendencies in contemporary political culture resulting from the appropriation of immunological concepts in political thought, the author also shows how political philosophers tend to build on purely defensive understandings of immunity. As such, Immunological Discourse in Political Philosophy constitutes a theoretically sophisticated critique of the ’semantic trap’ caused by the use of immunological concepts in political philosophy. Arguing for a more versatile and less defensive immunological repertoire, which allows for the development of alternative and less polarised forms of political debate, this book will appeal to scholars of political theory, sociology, philosophy and science and technology studies.

This book critically examines the intricate entanglement between biological immunological notions and their political philosophical appropriation, whilst studying the 'immunisation response' to recent viral threats, including the Swine Flu pandemic of 2009 and the lab-bred Avian flu threat of 2012, to analyse immunisation as a biopolitical strategy. Offering insights into to the polarising tendencies in contemporary political culture resulting from the appropriation of immunological concepts in political thought, the author also shows how political philosophers tend to build on purely defensive understandings of immunity. As such, Immunological Discourse in Political Philosophy constitutes a theoretically sophisticated critique of the 'semantic trap' caused by the use of immunological concepts in political philosophy.

The violence and destruction hiding behind the obsession with immunity Our contemporary political condition is obsessed with immunity. The immunity of bodies and the body politic; personal immunity and herd immunity; how to immunize the social system against breakdown. The obsession intensifies with every new crisis and the mobilization of yet more powers of war and police, from quarantine to border closures and from vaccination certificates to immunological surveillance. Engaging four key concepts with enormous cultural weight – Cell, Self, System and Sovereignty – Politics of Immunity moves from philosophical biology to intellectual history and from critical theory to psychoanalysis to expose the politics underpinning the way immunity is imagined. At the heart of this imagination is the way security has come to dominate the whole realm of human experience. From biological cell to political subject, and from physiological system to the social body, immunity folds into security, just as security folds into immunity. The book thus opens into a critique of the violence of security and spells out immunity’s tendency towards self-destruction and death: immunity, like security, can turn its aggression inwards, into the autoimmune disorder. Wide-ranging and polemical, Politics of Immunity lays down a major challenge to the ways in which the immunity of the self and the social are imagined.

After two years of global pandemic, it is no surprise that immunization is now at the center of our experience. From the medicalization of politics to the disciplining of individuals, from lockdowns to mass vaccination programs, contemporary societies seem to be firmly embedded in a syndrome of immunity. To understand the ambivalent effects of this development, it is necessary to go back to its modern genesis, when the languages of law, politics, and medicine began to merge into the biopolitical regime we have been living under for some time. This regime places a high priority on immunization and security: no security is more important than health security. The Covid-19 pandemic has taken the dynamic of immunization to a new level: for the first time in history, we see societies seeking to achieve generalized immunity in their entire populations through vaccination. This allows us to glimpse the possibility of a “common immunity” that strengthens the relation between community and immunity. The dramatic tensions we have experienced in recent years between security and freedom, norm and exception, power and existence, all refer to the complex relationship between community and immunity, the decisive features of which are reconstructed in this book. Building on the prescient argument originally developed two decades ago in Immunitas, Roberto Esposito demonstrates in this new book how the pandemic and our responses to it have brought into sharp relief the fundamental biopolitical conditions of our contemporary societies.

Autoimmunity refers to the phenomenon whereby an organism or body mounts an immune response against its own tissues. As a medical term, autoimmunity is today used to account for any instance in which the body fails to recognise its own constituents as ‘self’, an error that results in the paradoxical situation in which self-defense (immunity, protection) manifests as self-harm (pathology). As a result, the very possibility of autoimmunity poses a problem for the notion of immunity and the concept of identity that underpins it: if self-protection can just as readily take the form of self-destruction, then it seems that the very identity of the self, and thus the boundary between self and other, is in question. Conceptually, autoimmunity thus challenges us to think critically about the nature of any sovereign entity or identity, be they human or nonhuman, cells, nations, or other forms of community. This volume reflects and engages with different disciplinary approaches to autoimmunity in the theoretical, medical or posthumanities, social and political theory, and critical science studies. It aims to provide a topical intervention within the current discussion on biopolitical thought and critical posthumanist futures. This book was originally published as a special issue of Parallax.

This title calls for the opening of political thought toward a re-signification of terms - such as 'community, ' 'immunity, ' 'biopolitics, ' and 'the impersonal' - in ways that affirm rather than negate life.

Engaging scholars from across humanistic fields grappling with the role and value of theory in our times, Theory's Autoimmunity argues for reclaiming theory's skepticism as a value. To cultivate theory's skeptical impulses is to embrace what Jacques Derrida has termed autoimmunity: a condition of openness to the outside—openness of the self, the community, democracy, or other ideals—that allows for change. Openness to change comes with risks, and the self-protective temptation to immunize oneself or one's community against these risks is strong. Yet without such risks, without openness to otherness, no encounter with the new, with difference, can ever take place. Without autoimmunity, theory becomes stagnant and programmatic, unable to receive and respond to the other or the event, to address, revise, and produce new meanings. Taking up the challenge of thinking theory as skepticism, with and against philosophy, this study turns to literature as an interlocutor, investigating the ways theory, like the literary works of Montaigne, Baudelaire, Stendhal, Morrison, or Duras, declines to put on the interpretive brakes, to stop reading at a point of understanding. Undoing and remaking itself, theory—those critical interpretive practices that revel in the creation and proliferation of meaning—becomes autoimmune.

This book brings together papers that employ postfoundational theory to critically investigate the social, political, economic and ecological dynamics and power structures that shaped Western democracies, non-Western societies and international politics during the COVID-19 pandemic. The COVID-19 pandemic disrupted not only social relations and personal lives across the globe, but also the landscape of postfoundational theory. Giorgio Agamben, one of its most prominent figures, attracted harsh criticism for his suggestion that the pandemic was nothing but an invented tool of state power. In the face of a collectively experienced emergency, it seemed tempting to forgo critical questioning in favour of taking action on a manifestly real, viral threat. Resisting this temptation, this volume makes the case that COVID-19 has rendered postfoundational critique urgently necessary. The chapters collected here use postfoundational theory to unpack the pandemic’s global social event beyond dominant narratives of unprecedentedness, exception and necessity. The authors explore where the pandemic has actually altered political, social and economic dynamics. But they also highlight where divisions, inequalities and expropriation continued unchanged, or even reinforced, throughout and after the COVID-19 event. The chapters apply, scrutinise and re-work the writings of postfoundational thinkers from Jacques Derrida, Roberto Esposito and Gilles Deleuze to Jasbir Puar to both offer a better understanding of the pandemic’s social reality and to draw from it visions for a different post-pandemic future. Viral Critique will be a key resource for academics, researchers, and advanced students of Philosophy, Political Science, Sociology, Economics and Cultural Studies. The chapters included in this book were originally published as a special issue of Distinktion: Journal of Social Theory.

Forged at the intersection of intense interest in the pertinence and uses of biopolitics and biopower, this volume analyzes theoretical and practical paradigms for understanding and challenging the socioeconomic determinations of life and death in contemporary capitalism. Its contributors offer a series of trenchant interdisciplinary critiques, each one taking on both the specific dimensions of biopolitics and the deeper genealogies of cultural logic and structure that crucially inform its impress. New ways to think about biopolitics as an explanatory model are offered, and the subject of bios (life, ways of life) itself is taken into innovative theoretical possibilities. On the one hand, biopolitics is addressed in terms of its contributions to forms and divisions of knowledge; on the other, its capacity for reformulation is assessed before the most pressing concerns of contemporary living. It is a must read for anyone concerned with the study of bios in its theoretical profusions.

Technology is a host of social, material, and epistemic transformation techniques, tools, and methods. The common perception of digital technology today is that it is determined, even over-determined. This volume suggests a different view: the digital is indeterminate. Mobilising insights from philosophy, art and architecture theory, mathematics, computer science and anthropology, it situates digital indeterminacy within the wider context of material and immaterial processes, causations, triggerings, and their performative working. The book’s tripartite structure reflects technology’s inherent capacity to transform knowledges, practices, and time. Part I: Social-Digital Technologies juxtaposes arguments for machinic indeterminacy to those of overdetermination in blockchain, cognitive augmentation, and digital ideology. Part II: Spatial, Temporal, Aural and Visual Technologies delves deeper into received ideas about technologies for building spatial structures, manufacturing instruments and constructing the visual space. Part III: Epistemic Technologies analyses the use of plasticity in cognitive science, contingency in thinking habits, ontogenesis in experimental computing, and divination techniques with an inbuilt margin of indeterminacy. List of contributors: Franco 'Bifo' Berardi, Iain Campbell, Stephen Darren Dougherty, Aden Evens, Oswaldo Emiddio Vasquez Hadjilyra, Stavros Kousoulas, Natasha Lushetich, Peteer Müürsepp, Luciana Parisi, Andrej Radman, Alesha Serada, Dominic Smith, Sha Xin Wei, Joel White, Ashley Woodward, and David Zeitlyn.