Publisher Description

Demonstrates that separatist thinking in Ireland was crucial even when the political focus was on home rule. This book analyses Fenian influences on Irish nationalism between the Phoenix Park murders of 1882 and the Easter Rising of 1916. It challenges the convention that Irish separatist politics before the First World War were marginaland irrelevant, showing instead that clear boundaries between home rule and separatist nationalism did not exist. Kelly examines how leading home rule MPs argued that Parnellism was Fenianism by other means, and how Fenian politics were influenced by Irish cultural nationalism, which reinforced separatist orthodoxies, serving to clarify the ideological distance between Fenians and home rulers. It discusses how early Sinn Fein gave voice to these new orthodoxies, and concludes by examining the ideological complexities of the Irish Volunteers, and exploring Irish politics between 1914 and 1916. Dr MATTHEW KELLY is British Academy Research Fellow and Lecturer in Modern British History at Hertford College, University of Oxford.

During the eighteenth-century Enlightenment, Scotland and England produced such well-known figures as David Hume, Adam Smith, and John Locke. Ireland’s contribution to this revolution in Western thought has received much less attention. Offering a corrective to the view that Ireland was intellectually stagnant during this period, The Irish Enlightenment considers a range of artists, writers, and philosophers who were full participants in the pan-European experiment that forged the modern world. Michael Brown explores the ideas and innovations percolating in political pamphlets, economic and religious tracts, and literary works. John Toland, Francis Hutcheson, Jonathan Swift, George Berkeley, Edmund Burke, Maria Edgeworth, and other luminaries, he shows, participated in a lively debate about the capacity of humans to create a just society. In a nation recovering from confessional warfare, religious questions loomed large. How should the state be organized to allow contending Christian communities to worship freely? Was the public confession of faith compatible with civil society? In a society shaped by opposing religious beliefs, who is enlightened and who is intolerant? The Irish Enlightenment opened up the possibility of a tolerant society, but it was short-lived. Divisions concerning methodological commitments to empiricism and rationalism resulted in an increasingly antagonistic conflict over questions of religious inclusion. This fracturing of the Irish Enlightenment eventually destroyed the possibility of civilized, rational discussion of confessional differences. By the end of the eighteenth century, Ireland again entered a dark period of civil unrest whose effects were still evident in the late twentieth century.

This book is the first full study to examine the appointment and experiences of women in the Irish Department of Foreign Affairs from 1946 to 1990. Focussing on the appointment and careers of Irish female diplomats, it examines their experiences in a historically male-centred career. In 1946 Sheila Murphy, a twenty-year veteran of the department, received her first diplomatic appointment and this sparked the beginning of women entering the department and attaining diplomatic status. Their inclusion in the elite Irish diplomatic corps however was not without its challenges. Only a handful entered the department in these early years and for these women the marriage bar was in place within the civil service, equal pay for equal work did not exist and they had to fight against the internalized image of the diplomat as a male agent. This book tells the story of these women's careers, from the pioneering women of the 1940s through to the trail blazers of the 1990s. Women were involved in and participated in Irish foreign affairs throughout the twentieth century and their contribution to Irish diplomacy deserves to be told.