Ibn al-Haytham, a devout Muslim, was a pioneer in several scientific and mathematical fields, including physics, optics, optics, astronomy, and analytical geometry. He discovered the first law of motion centuries before Galileo, and he was committed to a scientific method based on observation, hypothesis, and testing.

The chief argument of this book, first published in 1990, is that Ibn al-Haytham's On the Configuration of the World is a non-technical expose of basic astronomical teachings: it was written in particular for those whose main interests were in the areas of philosophy and natural science and who, accordingly, had an interest in relating the mathematical devices employed by professional astronomers to the heavenly bodies mentioned in the philosophical literature. However, the primary reason for this publication is not the advancement of this thesis, but rather the presentation of the medieval texts themselves, normally so inaccessible to scholars and students alike.

Profiles the life and work of a devout Muslim who was the first to hypothesize that vision occurs when light beams travel through the lens of a human eye.

"1001 inventions, official children's companion to the exhibition"--Cover.

Light and light based technologies have played an important role in transforming our lives via scientific contributions spanned over thousands of years. In this book we present a vast collection of articles on various aspects of light and its applications in the contemporary world at a popular or semi-popular level. These articles are written by the world authorities in their respective fields. This is therefore a rare volume where the world experts have come together to present the developments in this most important field of science in an almost pedagogical manner. This volume covers five aspects related to light. The first presents two articles, one on the history of the nature of light, and the other on the scientific achievements of Ibn-Haitham (Alhazen), who is broadly considered the father of modern optics. These are then followed by an article on ultrafast phenomena and the invisible world. The third part includes papers on specific sources of light, the discoveries of which have revolutionized optical technologies in our lifetime. They discuss the nature and the characteristics of lasers, Solid-state lighting based on the Light Emitting Diode (LED) technology, and finally modern electron optics and its relationship to the Muslim golden age in science. The book’s fourth part discusses various applications of optics and light in today's world, including biophotonics, art, optical communication, nanotechnology, the eye as an optical instrument, remote sensing, and optics in medicine. In turn, the last part focuses on quantum optics, a modern field that grew out of the interaction of light and matter. Topics addressed include atom optics, slow, stored and stationary light, optical tests of the foundation of physics, quantum mechanical properties of light fields carrying orbital angular momentum, quantum communication, and Wave-Particle dualism in action.

Despite being one of the most brilliant mathematicians in the Abbasid caliphate, Alhasan Ibn al-Haytham makes a quiet living in Basra as a scholar and copyist. He's preparing to write a new treatise on vision and light when a strange man wearing unusual clothes kidnaps him and takes him to Cairo, for a meeting with the caliph, Al-Hakim. The “mad king” of the Fatimid caliphate wants Alhasan to utilize his brilliance to dam the mighty Nile River. What follows is the kind of adventure that the quiet, reserved Alhasan could never have imagined. Alhasan's incredible journey will lead him to the brink of ruin – and perhaps to his most monumental discovery. A novel about one of history's most overlooked scholars, The Prisoner of Al-Hakim is filled with vivid characters, thrilling scenes, and rich philosophical debates. It's a story about how love, faith, and knowledge are ultimately intertwined, and tells us as much about our contemporary times as about bygone eras.

A myth-shattering view of the Islamic world's myriad scientific innovations and the role they played in sparking the European Renaissance. Many of the innovations that we think of as hallmarks of Western science had their roots in the Arab world of the middle ages, a period when much of Western Christendom lay in intellectual darkness. Jim al- Khalili, a leading British-Iraqi physicist, resurrects this lost chapter of history, and given current East-West tensions, his book could not be timelier. With transporting detail, al-Khalili places readers in the hothouses of the Arabic Enlightenment, shows how they led to Europe's cultural awakening, and poses the question: Why did the Islamic world enter its own dark age after such a dazzling flowering?

For over 700 years the international language of science was Arabic. In Pathfinders, Jim al-Khalili celebrates the forgotten pioneers who helped shape our understanding of the world. All scientists have stood on the shoulders of giants. But most historical accounts today suggest that the achievements of the ancient Greeks were not matched until the European Renaissance in the 16th century, a 1,000-year period dismissed as the Dark Ages. In the ninth-century, however, the Abbasid caliph of Baghdad, Abu Ja'far Abdullah al-Ma'mun, created the greatest centre of learning the world had ever seen, known as Bayt al-Hikma, the House of Wisdom. The scientists and philosophers he brought together sparked a period of extraordinary discovery, in every field imaginable, launching a golden age of Arabic science. Few of these scientists, however, are now known in the western world. Abu Rayhan al-Biruni, a polymath who outshines everyone in history except Leonardo da Vinci? The Syrian astronomer Ibn al-Shatir, whose manuscripts would inspire Copernicus's heliocentric model of the solar system? Or the 13th-century Andalucian physician Ibn al-Nafees, who correctly described blood circulation 400 years before William Harvey? Iraqi Ibn al-Haytham who practised the modern scientific method 700 years before Bacon and Descartes, and founded the field of modern optics before Newton? Or even ninth-century zoologist al-Jahith, who developed a theory of natural selection a thousand years before Darwin? The West needs to see the Islamic world through new eyes and the Islamic world, in turn, to take pride in its extraordinarily rich heritage. Anyone who reads this book will understand why.