A love story that shines a hopeful light on a city where the choice of a romantic table by the window can turn into a life or death decision, from the award-winning aurthor of OUR WOMAN IN KABUL. 'I had no idea how demanding this consuming, cruel, dangerous and fascinating place would be. I would fall in love here, I would do some of my best reporting, I would be injured, ending my run of good luck - my life would change dramatically ...' Moving to a strange city always takes courage, but never more so than in a place where the daily expression of love and hate can turn a simple choice of a romantic table by the window into a life or death decision. Both a love story and bittersweet tribute to her beloved adopted city of Jerusalem, Irris Makler shines a hopeful light on a part of the world where the news reports often makes it seem impossibly dark. From juggling the danger and unpredictability of her work as a roving foreign correspondent , covering everything from Palestinian suicide attacks to Israeli incursions into the West Bank, to falling in love with a handsome and charming young Israeli, and gaining a mischievious four-legged companion along the way, she allows us an intimate glimpse into a passionate, vibrant and fascinating world. Adventurous, compassionate and engagingly honest, the award-winning author of OUR WOMAN IN KABUL is a master at capturing the personal stories behind the news we really want to know - and her story is the most interesting of all.

In August 2000 Emma Williams arrived with her three small children in Jerusalem to join her husband and to work as a doctor. A month later the Palestinian intifada erupted. For the next three years, she was to witness an astonishing series of events in which hundreds of thousands of lives, including her own, were turned upside down. Williams lived on the very border of East and West Jerusalem, working with Palestinians in Ramallah during the day and spending evenings with Israelis in Tel Aviv. Weaving personal stories and conversations with friends and colleagues into the long and fraught political background, Williams' powerful memoir brings to life the realities of the Palestinian-Israeli conflict. She vividly recalls giving birth to her fourth child during the siege of Bethlehem, and her horror when a suicide bomber blew his own head into the schoolyard where her children played each day. Understanding in her judgement, yet unsparing in her honesty, Williams exposes the humanity as well as the hypocrisy at the heart of both sides' experiences. Anyone wanting to understand this intractable and complex dispute will find this unique account a refreshing and an illuminating read.

Everlasting hell and divine judgment, a lake of fire and brimstone--these mainstays of evangelical tradition have come under fire once again in recent decades. Would the God of love revealed by Jesus really consign the vast majority of humankind to a destiny of eternal, conscious torment? Is divine mercy bound by the demands of justice? How can anyone presume to know who is saved from the flames and who is not? Reacting to presumptions in like manner, others write off the fiery images of final judgment altogether. If there is a God who loves us, then surely all are welcome into the heavenly kingdom, regardless of their beliefs or behaviors in this life. Yet, given the sheer volume of threat rhetoric in the Scriptures and the wickedness manifest in human history, the pop-universalism of our day sounds more like denial than hope. Mercy triumphs over judgment; it does not skirt it. Her Gates Will Never Be Shut endeavors to reconsider what the Bible and the Church have actually said about hell and hope, noting a breadth of real possibilities that undermines every presumption. The polyphony of perspectives on hell and hope offered by the prophets, apostles, and Jesus humble our obsessive need to harmonize every text into a neat theological system. But they open the door to the eternal hope found in Revelation 21-22: the City whose gates will never be shut; where the Spirit and Bride perpetually invite the thirsty who are outside the city to "Come, drink of the waters of life."

Jerusalem is a sweeping, epic graphic novel that follows a single family—three generations and fifteen very different people—as they are swept up in chaos, war, and nation-making from 1940-1948. Faith, family, and politics are the heady mix that fuel this ambitious, cinematic graphic novel. With Jerusalem, author-filmmaker Boaz Yakin turns his finely-honed storytelling skills to a topic near to his heart: Yakin's family lived in Palestine during this period and was caught up in the turmoil of war just as his characters are. This is a personal work, but it is not a book with a political ax to grind. Rather, this comic seeks to tell the stories of a huge cast of memorable characters as they wrestle with a time when nothing was clear and no path was smooth.

For decades, we've been shocked by images of violent clashes between Israelis and Palestinians in the West Bank and Gaza. But for all their power, those images leave us at a loss: from our vantage at home, it's hard for us to imagine the struggles of those living in the midst of the fighting. Now, American - born Israeli David Shulman takes us right into the heart of the conflict with Dark Hope, an eye - opening chronicle of his work as a member of the peace group Ta'ayush, which takes its name from the Arabic for ''living together.'' With Dark Hope, Shulman has written a book of deep moral searching, an attempt to discover how his beloved Israel went wrong - - and how, through acts of compassionate disobedience, it might still be brought back.

New York Times Bestseller Named one of the Best Books of the Year by NPR, the Washington Post, Kirkus Reviews, and Library Journal Winner of the Audie Award The New York Times bestseller from the author of Watchmen and V for Vendetta finally appears in a one-volume paperback. Begging comparisons to Tolstoy and Joyce, this “magnificent, sprawling cosmic epic” (Guardian) by Alan Moore—the genre-defying, “groundbreaking, hairy genius of our generation” (NPR)—takes its place among the most notable works of contemporary English literature. In decaying Northampton, eternity loiters between housing projects. Among saints, kings, prostitutes, and derelicts, a timeline unravels: second-century fiends wait in urine-scented stairwells, delinquent specters undermine a century with tunnels, and in upstairs parlors, laborers with golden blood reduce fate to a snooker tournament. Through the labyrinthine streets and pages of Jerusalem tread ghosts singing hymns of wealth and poverty. They celebrate the English language, challenge mortality post-Einstein, and insist upon their slum as Blake’s eternal holy city in “Moore’s apotheosis, a fourth-dimensional symphony” (Entertainment Weekly). This “brilliant . . . monumentally ambitious” tale from the gutter is “a massive literary achievement for our time—and maybe for all times simultaneously” (Washington Post).

It has been the home to priests and prostitutes, poets and spies. It has been the stage for an improbable flirtation between an Israeli girl and a Palestinian boy living on opposite sides of the barbed wire that separated enemy nations. It has even been the scene of an unsolved international murder. This one-time shepherd's path between Jerusalem and Bethlehem has been a dividing line for decades. Arab families called it "al Mantiqa Haram." Jewish residents knew it as "shetach hefker." In both languages, in both Israel and Jordan, it meant the same thing: "the Forbidden Area." Peacekeepers that monitored the steep fault line dubbed it "Barbed Wire Alley." To folks on either side of the border, it was the same thing: A dangerous no-man's land separating warring nations and feuding cultures in the Middle East. The barbed wire came down in 1967. But it was soon supplanted by evermore formidable cultural, emotional and political barriers separating Arab and Jew. For nearly two decades, coils of barbed wire ran right down the middle of what became Assael Street, marking the fissure between Israeli-controlled West Jerusalem and Jordanian-controlled East Jerusalem. In a beautiful narrative, Dion Nissenbaum's A Street Divided offers a more intimate look at one road at the heart of the conflict, where inches really do matter.

A biographical excavation of one of the world’s great, troubled cities A remarkable view of one of the world’s most beloved and troubled cities, Adina Hoffman’s Till We Have Built Jerusalem is a gripping and intimate journey into the very different lives of three architects who helped shape modern Jerusalem. The book unfolds as an excavation. It opens with the 1934 arrival in Jerusalem of the celebrated Berlin architect Erich Mendelsohn, a refugee from Hitler’s Germany who must reckon with a complex new Middle Eastern reality. Next we meet Austen St. Barbe Harrison, Palestine’s chief government architect from 1922 to 1937. Steeped in the traditions of Byzantine and Islamic building, this “most private of public servants” finds himself working under the often stifling and violent conditions of British rule. And in the riveting final section, Hoffman herself sets out through the battered streets of today’s Jerusalem searching for traces of a possibly Greek, possibly Arab architect named Spyro Houris. Once a fixture on the local scene, Houris is now utterly forgotten, though his grand Armenian-tile-clad buildings still stand, a ghostly testimony to the cultural fluidity that has historically characterized Jerusalem at its best. A beautifully written rumination on memory and forgetting, place and displacement, Till We Have Built Jerusalem uncovers the ramifying layers of one great city’s buried history as it asks what it means, everywhere, to be foreign and to belong.

On the centenary of the Balfour Declaration, which was also the fiftieth anniversary of the since the Six-day War and the tenth anniversary of the Blockade of Gaza, Justin Butcher—along with ten other companions (and another hundred joining him at points along the way)—walked from London to Jerusalem as an act of solidarity, penance, and hope. Weaving in history of the Holy Land as he moves across Europe, from Balfour and Christian Zionism, to colonialism and Jerusalem Syndrome, from desert spirituality to the lives of his fellow travelers, Walking to Jerusalem is a chronicle of serendipity, the hilarious, the infuriating, and, occasionally, an encounter with the Divine.