Offers an insight into the circumstances under which the policies were developed, implemented and reviewed, as well as a study of the outcomes. This book addresses questions such as: How could an organisation with no previous experience of governing accomplish a peaceful transition to democracy? How did they do it and where are they going?

Jan van Riebeecks arrival in Cape Town was the beginning of all South Africas problems: these words were spoken in 2015 by Jacob Zuma, the president of South Africa. Soon afterwards, a spate of iconoclastic attacks took place on statues of Van Riebeeck, Paul Kruger and Boer heroes. Only now, it seems, more than two decades after the abolition of apartheid, is South-Africa fully severing its colonial umbilical cord. The time has clearly come to look afresh at the historical links between the Netherlands and South Africa, a country whose born-frees the generation born in the post-apartheid era are just as likely to be critical of Nelson Mandelas liberation party the ANC as they are of their former colonial rulers. Good Hope explores what took place between 1652, when Van Riebeeck landed at the Cape, and Mandelas visit to Amsterdam in 1990. The arrival of the Dutch in South Africa cast its original inhabitants adrift. The VOC introduced slavery to the Cape and brought Islam when it banished disaffected Muslims there from Asian colonies such Java and Makassar. Borders shifted and whole populations moved away, disintegrated or assimilated into other groups. South Africa has also changed the Netherlands, as witnessed by the blossoming of Amsterdams diamond industry, the many streets across the country named after Afrikaner heroes, and the fierce anti-apartheid struggle. Martine Gosselink, head of the Rijksmuseum History Department, conceived Good Hope and curated the exhibition with Maria Holtrop, Daniel Horst and Duncan Bull. This book was published in collaboration with the Rijksmuseum as part of the Country Series. This volume is also the catalogue for the Good Hope exhibition, and includes contributions by, amongst others: Adriaan van Dis, Marlene Dumas, Bas Kromhout, Maria Holtrop, Duncan Bull.

Synthesizing Hope opens up the material and social world of pharmaceuticals by focusing on an unexpected place: iThemba Pharmaceuticals. Founded in 2009 with a name taken from the Zulu word for hope, the small South African startup with an elite international scientific board was tasked with drug discovery for tuberculosis, HIV, and malaria. Anne Pollock uses this company as an entry point for exploring how the location of scientific knowledge production matters, not only for the raw materials, manufacture, licensing, and distribution of pharmaceuticals but also for the making of basic scientific knowledge. Consideration of this case exposes the limitations of global health frameworks that implicitly posit rich countries as the only sites of knowledge production. Analysis of iThemba identifies the problems inherent in global north/south divides at the same time as it highlights what is at stake in who makes knowledge and where. It also provides a concrete example for consideration of the contexts and practices of postcolonial science, its constraints, and its promise. Synthesizing Hope explores the many legacies that create conditions of possibility for South African drug discovery, especially the specific form of settler colonialism characterized by apartheid and resource extraction. Paying attention to the infrastructures and laboratory processes of drug discovery underscores the materiality of pharmaceuticals from the perspective of their makers, and tracing the intellectual and material infrastructures of South African drug discovery contributes new insights about larger social, political, and economic orders.

A hard-hitting, and emotional story set in South Africa, following Themba and his dreams of becoming a famous footballer. Themba grows up dreaming of becoming a football star. One day he leaves the village and travels with his sister to the city in search of their mother. Life is a struggle and Themba has to grow up fast. A lucky break gives him the chance to train as a footballer and play professionally – but Themba has a secret – should he tell the truth about his HIV and risk everything he’s ever dreamed of? ~ Themba won an IBBY award - Best Book for Young People. Karin Chubb was Shortlisted for the Marsh Award for Children’s Literature in Translation for Themba, a unique award celebrating the high quality and diversity of translated fiction for young readers. The book was also made into an award-winning film. “Beautifully translated from the original ... it is a book full of hope and the more young people who read books like this and who come to understand how other young children live, the more this hope will spread.” Books, Teens and Magazines “Themba reminds me of my own childhood and youth in a township close to a small village in the Transvaal in South Africa: Like him I wanted to escape poverty, like him I had the hope that our world will be a just world one day – and like him I loved my mother who was working at the time as a maid for a white family. To be very honest: in soccer Themba seems to be simply better than I was.” Archbishop Desmond Tutu “READ OF THE MONTH” Pride magazine “...an inspirational coming of age drama about a young South African boy’s escape from poverty and the pusuit of a dream.” Spling onliner “It’s a rags to riches story – a story of hope, of dreaming your dreams and achieving them, and it’s also a story of friendship...” The Sunday Independent “It’s a really engaging book, and because Aids is a serious issue, it made us want to carry on reading more about it.” Durning Library teenage reading group “Beautifully translated from the original and it is an easy and straightforward read. However, the storyline is tough – poverty, AIDS and death haunt the pages of the book. The reader learns about the hardship of life for many ordinary South Africans (even after Mandela came to power) and the struggle for those families who have a family member suffering from AIDS. The problems they face do not lie solely in a lack of medication and good nutrition; it also lies in the ignorance of their neighbours and friends and a refusal of many to acknowledge the illness and help the ill. However this is not a depressing book – it is a book full of hope and the more young people who read books like this and who come to understand how other young children live, the more this hope will spread.” Books, Teens and Magazines

In a country struggling with acceptance, hope can come in many different forms. As a boy, Hector loved playing soccer in his small Johannesburg township. He dreamed of playing on a real pitch with the boys from another part of the city, but apartheid made that impossible. Then, in 1990, Nelson Mandela was released from prison, and apartheid began to crumble. The march toward freedom in South Africa was a slow one, but when the beloved Bafana Bafana national soccer team won the African Cup of Nations, Hector realized that dreams once impossible could now come true. This poignant story of friendship artfully depicts a brief but critical moment in South Africa’s history and the unique role that sports can play in bringing people together.

Liberia was founded by the American Colonization Society (ACS) in the 1820s as an African refuge for free blacks and liberated American slaves. While interest in African migration waned after the Civil War, it roared back in the late nineteenth century with the rise of Jim Crow segregation and disfranchisement throughout the South. The back-to-Africa movement held great new appeal to the South's most marginalized citizens, rural African Americans. Nowhere was this interest in Liberia emigration greater than in Arkansas. More emigrants to Liberia left from Arkansas than any other state in the 1880s and 1890s. In Journey of Hope, Kenneth C. Barnes explains why so many black Arkansas sharecroppers dreamed of Africa and how their dreams of Liberia differed from the reality. This rich narrative also examines the role of poor black farmers in the creation of a black nationalist identity and the importance of the symbolism of an ancestral continent. Based on letters to the ACS and interviews of descendants of the emigrants in war-torn Liberia, this study captures the life of black sharecroppers in the late 1800s and their dreams of escaping to Africa.

Offers young readers an intimate view of Miriam Makeba's fight for equality.

When Asad was eight years old, his mother was shot in front of him. With his father in hiding, he was swept alone into the great wartime migration that has scattered the Somali people throughout the world. This extraordinary book tells Asad’s story. Serially betrayed by the people who promised to care for him, Asad lived his childhood at a sceptical remove from the adult world, living in a bewildering number of places, from the cosmopolitan streets of inner-city Nairobi to towns deep in the Ethiopian desert. By the time he reached the cusp of adulthood, Asad had made good as a street hustler, brokering relationships between hardnosed Ethiopian businessmen and bewildered Somali refugees. He also courted the famously beautiful Foosiya, and married her, to the astonishment of his peers. Buoyed by success in work and in love, Asad put $1,200 in his pocket and made his way down the length of the African continent to Johannesburg, whose streets he believed to be lined with gold. So began an adventure in a country richer and more violent than he could possibly have imagined. A Man of Good Hope is the story of a person shorn of the things we have come to believe make us human – personal possessions, parents, siblings. And yet Asad’s is an intensely human life, one suffused with dreams and desires and a need to leave something of permanence on this earth.

"Hope Farm was in reality the mission station Königsberg ... The founder, August Prozesky (1840-1915), was the original Mfundisi of these stories. It was he who recorded them in their earliest form in the German journal he kept ... His great-grandson and biographer, Oskar Prozesky, translated the anecdotes into English from the original manuscrips and has given them, in some cases, a more satisfactory form as self-containd short stories"--Page 3.