At Home and Abroad bridges the divide in the study of American religion, law, and politics between domestic and international, bringing together diverse authors to explore ties across conceptual and political boundaries. They examine the ideas, people, and institutions that provide links between domestic and foreign religious politics and policies.

Blessed Events explores how women who give birth at home use religion to make sense of their births and in turn draw on their birthing experiences to bring meaning to their lives and families. Pamela Klassen introduces a surprisingly diverse group of women, in their own words, while also setting their birth stories within wider social, political, and economic contexts. In doing so, she emerges with a study that disrupts conventional views of both childbirth and religion by blurring assumed divisions between conservative and feminist women and by taking childbirth seriously as a religious act. Most American women who have a choice give birth in a hospital and request pain medication. Yet enough women choose and advocate unmedicated home birth--and do so for carefully articulated reasons, social resistance among them--to constitute a movement. Klassen investigates why women whose religious affiliations range from Old Order Amish to Reform Judaism to goddess-centered spirituality defy majority opinion, the medical establishment, and sometimes the law to have their babies at home. In considering their interpretations--including their critiques of the dominant medical model of childbirth and their views on labor pain--she examines the kinds of agency afforded to or denied women as they derive religious meanings from childbirth. Throughout, she identifies tensions and affinities between feminist and traditionalist appraisals of the symbolic meaning of birth and the power of women. What does home birth--a woman-centered movement working to return birth to women's control--mean in practice for women's gender and religious identities? Is this supreme valuing of procreation and motherhood constraining, or does it open up new realms of cultural and social power for women? By asking these questions while remaining cognizant of religion's significance, Blessed Events challenges both feminist and traditionalist accounts of childbearing while broadening our understanding of how religion is ''lived'' in contemporary America.

An exploration of how ordinary U.S. Christians create global connections through the multibillion-dollar child sponsorship industry Child sponsorship emerged from nineteenth-century Protestant missions to become one of today’s most profitable private fund-raising tools in organizations including World Vision, Compassion International, and ChildFund. Investigating two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, Christian Globalism at Home reveals the myriad ways that Christians who don’t travel outside of the United States cultivate global sensibilities. Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship’s lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God’s eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the inequities they claim to redress. Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home.

This is the first multidisciplinary text to address the growing scholarly connection between religion and family life. The latest literature from family studies, psychology, sociology, and religion is reviewed along with narratives drawn from interviews with 200 racially, religiously, and regionally diverse families which bring the concepts to life. Written in a thought-provoking, accessible, and sometimes humorous style by two of the leading researchers in the field, the book reflects the authors’ firsthand experience in teaching today’s students about religion’s impact on families. Prior to writing the book, the authors read the sacred texts of many faiths, interviewed religious leaders, and attended religious services for a wide array of faiths. The result is an accurate and engaging account of why and how families are impacted by their religion. The pedagogical features of the text include boldfaced key terms defined in the glossary, text boxes, chapter conclusions, summary points, and review questions. Religion and Families: Examines several denominations within Christianity, Judaism, and Islam. Reviews findings from racially and ethnically diverse families, from traditional and diverse family forms, and examines gender and life-course issues. Addresses the impact of one’s religious involvement on longevity, divorce rates, and parenting styles. Considers demographic, family-, couple-, and individual-level data that relate to prayer and other sacred practices. Presents a balanced treatment of the latest research and a new model for studying family and religion. Explores the "whys," "hows," and processes at work in the religion-family connection. The book opens with a discussion of why religion and family connections matter. Chapter 2 defines religion and presents a new conceptualization of religion. Empirical research connections between religion and marriage, divorce, family, and parent-child relationships are explored in chapters 3 through 6. The interface between religion and the family in Christianity, Judaism, and Islam are reviewed in chapters 7, 8, and 9. Chapter 10 explores the unique challenges that religion presents for diverse family forms. Prayer as a coping mechanism for life’s challenges such as death and disability are explored in chapter 11. Chapter 12 examines forgiveness in the context of marriages and families. The book concludes with a review of the book’s most important themes and findings. Intended as a text for undergraduate courses in family and religion, the psychology or sociology of the family, the psychology or sociology of religion, pastoral/biblical counseling, or family and youth ministry, taught in human development and family studies, psychology, sociology, religion, social work, pastoral counseling, and sometimes philosophy. This book also appeals to family therapists and counselors.

The first full-length study of a pivotal figure in American evangelical faith James Dobson—child psychologist, author, radio personality, and founder of the Christian conservative organization Focus on the Family—published his first book, Dare to Discipline, in 1970 and quickly became the go-to family expert for evangelical parents across the United States as American evangelicalism rose as a major political force. The family expert became a leading voice in the Reagan Revolution, and played a role in making American evangelicals even more firmly associated with the Republican Party. Dobson’s principle beliefs are that the family is the center of Christian America and that the traditional family must be defended from perceived threats such as gay rights, feminism, abortion, and the secularization of public schools. Dobson and Focus on the Family dominated Christian media through print, radio, and online venues, and their message reached millions of American evangelical households, shaping the cultural sensibilities and political attitudes of evangelical families throughout the culture wars from the 1980s into the 2000s. Family Matters: James Dobson and Focus on the Family’s Crusade for the Christian Home by Hilde Løvdal Stephens is an insightful history and analysis of James Dobson’s rise to fame, effect on American evangelical culture, and subsequent descent from relevance. Extensively researched, Løvdal Stephens scoured through Dobson’s books, articles, and other materials published by Focus on the Family in order to explore how evangelicals defined and defended the traditional family as an ideal and as a symbol in an ever-changing world. By contextualizing the history of Dobson’s reign, Løvdal Stephens’s discerning analysis fills an important gap in our understandings of the politics and culture of late twentieth-century conservative Christianity in the United States. She explores complex topics ranging from Dobson’s celebration of what he believes are timeless biblical values, such as maintaining strict and defined gender roles, to the ways Dobson and Focus on the Family balanced their basic ideals with real everyday lives of average American evangelical families, facing the realities of divorce, working mothers, and other perceived threats to the traditional family.

Since Jesus, religion is obsolete. "Go figure out what this Scripture means: 'I'm after mercy, not religion.' I'm here to invite outsiders, not to coddle insiders." (Matt. 9:13,14TMB) Shortly before the prequel to this book No Small Snakes: A Journey into Spiritual Warfare went to press, my then-teenaged son and I were enjoying the summer breeze on a late-night drive in our trusty old convertible. Just that morning, I had carefully folded the windshield sunscreen and stuffed it securely under the back of the driver's seat so it wouldn't blow away with the top down. That night in the outside lane, as a pickup was about to pass us, we were startled by a loud Pop! Fwhoosh! Suddenly, the sunscreen leapt out behind us from under the driver's seat and flew up above us and foreword, unfolded, and fell spread-out across our faces. In a flash of blindness, we sideswiped the pickup and shot off the freeway. Slamming from 65 to zero in seconds, an explosive blast of impact left us stunned and wedged under a foot-thick tree branch just inches above the windshield. Dazed, and covered with leaves and dirt, we managed to pull ourselves out of the wreckage and debris. Soon afterwards, a patrolman arrived to find my son and me trembling and holding each other, dusty and trembling. The grey-haired officer studied the crumpled remains of our beloved sports car wedged under the huge branch-low enough to have crushed through the windshield and cabin of any sedan. Finally, he shook his head in amazement and turned to my son. "Do you go to church?" he asked. Shaken, but alive and filled with grace, we both nodded. This book, like its prequel, presumes that ours is a planet at war. What's more, the enemy of God quite deliberately attacks first and most fiercely those surrendered to Jesus, because we're the only ones capable of recognizing and empowered to overcome the kingdom of darkness. Those who are not surrendered to Jesus dare not even see the battle, because they have no power to win it. Thus opting out of the battle into denial, they bear no threat to the enemy (see 1 Corinth. 2:14). Spiritual warfare, that is, allows no conscientious objectors, but only deluded deserters and persevering victors. To withdraw is neither honorable nor safe-but simply to capitulate to the enemy, whose objective is precisely to remove opposition from the battlefield. I pray this book will stir you not only to acknowledge the battle in the larger world, but indeed, to face it within yourself; not to surrender to the enemy's deceptions as a comfortably ensconced POW, but to surrender to Father God as an active, victorious combatant. The Father of us all has set our destiny. Jesus has blazed the trail. Holy Spirit has empowered us to get there. History awaits us. Religion fabricates relationship with God. Tragically, few people today, even in the Church, dare to face and walk in this reality. Proudly, we discount spiritual power and trust instead in our own. This denial sustains religion as an unholy distraction from what God is doing and thereby, marks it as a tool of God's enemy. The enemy of God hides in religion... In fact, the increasing work of evil among us today-from warmaking, family breakups, and gender confusion to addictions, racism, and corporate greed-reveals graphically both our desperate need for saving power and the inability of religion to provide it. ... but the heart of God shines in Jesus. Chapters include Christmas after 9/11, Terrorism and Spiritual Warfare, Secularization and White Racism, Homosexuality: Outing the Man-Hating Spirit, Hollywood's X-Rated Spirituality, Ball Games and the Battle for Men's Souls, Old Demons in the New Age, Depression or Expression?, But Is Jesus the Only Way?, The Commandment to Enjoy, and Unmasking Halloween.

"... wonderfully imaginative and provocative in its interdisciplinary approach to the study of nineteenth-century American religion and women's role within it."Â -- Choice "... an important addition to the fields of religious studies, women's history, and American cultural history." -- Journal of the American Academy of Religion "... a complete and complex portrait of the Christian home." -- The Journal of American History