George Orwell said, “The most effective way to destroy people is to deny and obliterate their own understanding of their history.” Liberals understand that they win victories today by distorting the record of our past. For all their devotion to the merits of tradition, conservatives think a great victory, such as the confirmation of Clarence Thomas, is the end of the battle. Liberals never concede the historical record, and neither should those who believe in limited government, free enterprise, and individual liberty. In History’s Greatest Libels, Steve Byas takes the battle to the Left, challenging head-on their politicized distortions of the past.

The true stories behind historical events give readers a fascinating new look at our past. The revelations shock and amaze by exposing veiled motivations and convenient inaccuracies in well-documented actions by established leaders that often have a continuing effect on the world. Each of the fifteen chapters points out a myth that is held as a common truth in history and summarizes what we think we know. Then the author shreds the tale to academic ribbons using the latest findings on each subject. Each true story sets the record straight, reveals timeless ulterior motives, introduces important personalities who successfully (and suspiciously) avoided responsibility in common history texts, and notes underlining issues that have continued relevance in the modern age. For instance, did Nero really fiddle as Rome burned? Did Paul Revere actually alert the militia that the British were coming? Did the Catholic Church imprison Galileo because his teachings conflicted with the Bible? Weir takes on all these myths and tells the reader what really happened.

A strange and repugnant mystery of the twentieth century is the durability of the Protocols of the Elders of Zion, a clumsy forgery purporting to be evidence of the supposed Jewish plot to rule the world. Though it has been exposed as a forgery, some apprentice brownshirt is always rediscovering it, the latest in a line of gullibility that includes, most famously, Henry Ford. Recently it has been translated into Japanese and circulates once again with renewed virulence in the former Soviet Union and Eastern Europe. In 1924 in Germany the Jewish author and journalist Binjamin Segel wrote a major historical exposé of the fraud and later edited his work into a shorter form, published as Welt-Krieg, Welt-Revolution, Welf-Verschwörung, Welt-Oberregierung (Berlin 1926). Translator Richard S. Levy, a specialist on the history of anti-semitism, provides an extensive introduction on the circumstances of Segel's work and the story of the Protocols up to the 1990s, including an explanation of its continuing psychological appeal and political function.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

A landmark history of the antisemitic blood libel myth—how it took root in Europe, spread with the invention of the printing press, and persists today. Accusations that Jews ritually killed Christian children emerged in the mid-twelfth century, following the death of twelve-year-old William of Norwich, England, in 1144. Later, continental Europeans added a destructive twist: Jews murdered Christian children to use their blood. While charges that Jews poisoned wells and desecrated the communion host waned over the years, the blood libel survived. Initially blood libel stories were confined to monastic chronicles and local lore. But the development of the printing press in the mid-fifteenth century expanded the audience and crystallized the vocabulary, images, and “facts” of the blood libel, providing a lasting template for hate. Tales of Jews killing Christians—notably Simon of Trent, a toddler whose body was found under a Jewish house in 1475—were widely disseminated using the new technology. Following the paper trail across Europe, from England to Italy to Poland, Magda Teter shows how the blood libel was internalized and how Jews and Christians dealt with the repercussions. The pattern established in early modern Europe still plays out today. In 2014 the Anti-Defamation League appealed to Facebook to take down a page titled “Jewish Ritual Murder.” The following year white supremacists gathered in England to honor Little Hugh of Lincoln as a sacrificial victim of the Jews. Based on sources in eight countries and ten languages, Blood Libel captures the long shadow of a pernicious myth.