Christians form the third largest religious community in India. How has this come about? There are many studies of separate groups: but there has so far been no major history of the three large groups - Roman Catholic, Protestant and Thomas Christians (Syrians). This work attempts to meet the need for such a history. It goes right back to the beginning and traces the story through the ups and downs of at least fifteen centuries. It includes careful studies of the political and social background and of the non-Christian reactions to the Christian message. The narration is non-technical and should present few difficulties to the thoughtful reader; the more technical matters are dealt with in notes and appendices. This book will be of interest to all students of Church History and will also prove fascinating to many who are concerned with the development of Christianity as a world religion and in the dialogue between different forms of faith.

• Comprehensive study of the St. Thomas in India myth with reference to Christian iconoclasm in South India from the 7th century till today. • Reviews and related material for this book can be accessed on the Acta Indica website at https://ishwarsharan.com/. • The copyright © of this book belongs to Voice of India, 2/18 Ansari Road, New Delhi 110002. The Creative Commons licence for this book is Attribution-NonCommercial-NoDerivs (CC BY-NC-ND).

This book is one of the first research studies on Western Rite Orthodox communities of Oriental Orthodox Churches, with emphasis and special reference to the Syriac Orthodox Church of Antioch and the Indian Orthodox Malankara Church. Two Western Rites, the Independent Catholic Church of Ceylon, Goa and India and the Christian (Old Orthodox) Catholic Rite Church of America was constituted with the blessings and permission of Moran Mor Ignatius Peter IV (III) - Patriarch of Antioch and All East. These communities came into existence as a result of the great missionary vision of Patriarch Ignatius Peter IV (III) and the Prelates of Malankara. The book is a journey through the great missionary efforts of Patriarch Ignatius Peter IV (III), Malankara Metropolitan Pulikkottil Mar Joseph Dionysius II, Metropolitan Alvares Mar Julius, Archbishop Rene Vilatte Mar Timotheus I, Dr. Lisboa Pinto, St. Gregorious of Parumala and other great leaders of Syriac and Malankara Churches.

Drawing together international and Indian sources, and new research on the ground in South India, this book presents a unique examination of the inculturation of Christian Worship in India. Paul M. Collins examines the imperatives underlying the processes of inculturation - the dynamic relationship between the Christian message and cultures - and then explores the outcomes of those processes in terms of architecture, liturgy and ritual, and the critique offered of these outcomes, especially by Dalit theologians. This book highlights how the Indian context has informed global discussions, and how the decisions of the World Council of Churches, Vatican II and Lambeth Conferences have impacted upon the Indian context.

This book covers the history of the Syrian church of India from its founding by the apostle Thomas in 52 A.D., until the first half of the 20th century. During which, the author explains the various obstacles the Indian Church faced in therms of theology and colonialism. The several delegations of the Apostolic See of Antioch to India from the 17th to the 20th centuries form an indispensable account of the vicissitudes of a struggling native Indian Church trying to preserve its Antiochene identity.

During the twentieth century, the Syrian Christian population of Kerala underwent a process of transition in its demographic and socio-economic status. This book describes the demographic transition in terms of size, composition, geographical distribution, and growth rates of the Christian population in general and the Syrian Christian population in particular. It goes on to study the growth of the Christian population in Kerala in the context of the growth of the Christian population in India. The underlying demographic factors of transition--fertility, mortality, and migration--are analysed in detail. It describes the socio-economic transition of the Syrian Christians as seen in their education levels, employment status, and material possessions. The discussions are carried out in a comparative setting, where corresponding changes that have come about in other communities--Hindus, Muslims, and Latin Christians--are also examined. The book concludes by drawing attention to projected demographic trends and their likely impact on the community. It suggests the need for some introspection by the Syrian Christians to cope with the adverse fall-out of the emerging trends