Including Kulu, Lahul, Spiti, Jammu And Other Areas Of Present Himachal Pradesh And Southern Jammu & Kashmir.

While numerous studies exist on major South-Asian temples, surprisingly little is known about minor shrines and lesser states . Here fifty-five new documents, in a western-Himalayan script and language, and belonging to a small Siddha shrine, redress this remarkable gap in our knowledge. The documents cover a wide spectrum from revenue grants to those dealing with ritual, pilgrimage, legality and temple-economy thus building a picture of the relationship between state and shrine, and particularly so for the minor centres: their popularity and relationship with major temples; mundane matters; notices, petitions, and law-suits. It becomes clear how lesser states , despite their limited resources, patronized numerous small shrines, along with major temples; and the role played by the Nath-Siddha-ascetics in creating consent-to-rule, acculturation, and constructing hybridity between the Hindu and Tibetan-Buddhist traditions.

Includes section "Numismatic supplement," no. 5-45 (previously issued in the society's Journal, later in its Journal, 3rd ser.).

Includes indexes to Numismatic supplements.

The first section of this volume brings together five studies on the Mongol empire. The accent is on the ideology behind Mongol expansion, on the dissolution of the empire into a number of rival khanates, and on the relations between the Mongol regimes and their Christian subjects within and potential allies outside. Three pieces in the second section relate to the early history of the Delhi Sultanate, with particular reference to the role of its Turkish slave (ghulam) officers and guards, while a fourth examines the collapse in 1206-15 of the Ghurid dynasty, whose conquests in northern India had created the preconditions for the Sultanate's emergence. The final three papers are concerned with Mongol pressure on Muslim India and the capacity of the Delhi Sultanate to withstand it.

This is also a truly pan-Indian volume on medieval Indian history as it looks at state forms and social organizations among the Cholas, the Delhi Sultante, the Sultante of Bengal, Himachal, Kumaon and Garhwal, medieval Rajasthanm the Vijayanagar State, Kerala, the Mughal Empire, Marahastra, and the Punjab. The contributors include eminent medievalist

"Religion is commonly imagined as a timeless component of human inheritance, but in the Western Himalayas the community of Himachal Pradesh discovered their religion only after India became an independent secular state. Based on extensive ethnographic and archival work, Becoming Religious in a Secular Age narrates their discovery and the ways it transformed their relations to their pasts, to themselves, and to others. And as Mark Elmore demonstrates, Himachali religion offers a unique opportunity to reimagine relations between religion and secularity more generally. Tracing the emergence of religion as a widely accepted category, Elmore shows that modern secularity is not so much the eradication of religion as the very condition for its emergence. To become modern ethical subjects is to become religious, and this book creatively augments our understanding of both religion and modernity"--Provided by publisher.

"This book offers a portrait of Haḍimbā, a primary village goddess in the Kullu Valley of the West Indian Himalayan state of Himachal Pradesh, a rural area known as the Land of God. Drawing on diverse ethnographic and textual materials The Many Faces of a Himalayan Goddess is rich with myths and tales, accounts of dramatic rituals and festivals, and descriptions of everyday life in the celebrated but remote Kullu Valley. The book portrays the goddess in varying contexts that radiate outward from her temple to local, regional, national, and indeed global spheres. The result is an important contribution to the study of Indian village goddesses, lived Hinduism, Himalayan Hinduism, and the rapidly growing field of religion and ecology"--