Vividly told and richly illustrated with more than 160 photos, this fascinating history of the cultural, religious, fraternal, economic, and everyday life of Chicago's Jews brings to life the people, events, neighborhoods, and institutions that helped shape today's Jewish communities. 15 maps. Graphs & tables.

For nearly half a century, the greater Lawndale area was the vibrant, spirited center of Jewish life in Chicago. It contained almost 40 percent of the city's entire Jewish population with over 70 synagogues and numerous active Jewish organizations and institutions, such as the Jewish People's Institute, the Hebrew Theological College, and Mount Sinai Hospital. Its residents included "King of Swing" Benny Goodman, Israeli prime minister Golda Meir, journalists Irv Kupcinet and Meyer Levin, federal judge Abraham Lincoln Marovitz, civil rights attorney Elmer Gertz, Eli's Cheesecake founder Eli Shulman, and comedian Shelley Berman. Many of the selected images come from the author's extensive collection. This book will bring back memories for those who lived there and retell the story of Jewish life on the West Side for those who did not. No matter where the scattered Jews of Chicago live now, many can trace their roots to this "Jerusalem of Chicago."

For many years Chicago had the third largest Jewish population of any city in the world. Through the medium of historic photographs, this book captures the remarkable evolution of the Jewish people of Chicago, from their immigrant beginnings in the 1840s to their present-day communities. It is a story of the cultural, religious, economic, and everyday life of Chicago's Jews. These pages bring to life the people, events, neighborhoods, and institutions that helped shape and transform today's Jewish community. The photos and maps, culled from the author's and other collections, paint a vivid and informative picture of Chicago Jewry. In addition to recalling the early immigrant German and later Eastern European Jews, this book delves into Jewish neighborhoods including the West Side, South Side, North Side, suburban communities, and Maxwell Street, a neighborhood which produced such prominent Jews as musician Benny Goodman, U.S. Supreme Court Justice Arthur Goldberg, Admiral Hyman Rickover, community organizer Saul Alinsky, and CBS founder William Paley. Chicago Jews have also made contributions to the city and the nation in the arts, commerce and industry, government service, entertainment, and labor, including seven Nobel prize winners. The images show Jews as peddlers and sweatshop workers as well as successful business entrepreneurs and professionals.

The Kosher Capones tells the fascinating story of Chicago's Jewish gangsters from Prohibition into the 1980s. Author Joe Kraus traces these gangsters through the lives, criminal careers, and conflicts of Benjamin "Zuckie the Bookie" Zuckerman, last of the independent West Side Jewish bosses, and Lenny Patrick, eventual head of the Syndicate's "Jewish wing." These two men linked the early Jewish gangsters of the neighborhoods of Maxwell Street and Lawndale to the notorious Chicago Outfit that emerged from Al Capone's criminal confederation. Focusing on the murder of Zuckerman by Patrick, Kraus introduces us to the different models of organized crime they represented, a raft of largely forgotten Jewish gangsters, and the changing nature of Chicago's political corruption. Hard-to-believe anecdotes of corrupt politicians, seasoned killers, and in-over-their-heads criminal operators spotlight the magnitude and importance of Jewish gangsters to the story of Windy City mob rule. With an eye for the dramatic, The Kosher Capones takes us deep inside a hidden society and offers glimpses of the men who ran the Jewish criminal community in Chicago for more than sixty years.

First established 150 years ago, Chicago Sinai is one of America’s oldest Reform Jewish congregations. Its founders were upwardly mobile and civically committed men and women, founders and partners of banks and landmark businesses like Hart Schaffner & Marx, Sears & Roebuck, and the giant meatpacking firm Morris & Co. As explicitly modern Jews, Sinai’s members supported and led civic institutions and participated actively in Chicago politics. Perhaps most radically, their Sunday services, introduced in 1874 and still celebrated today, became a hallmark of the congregation. In Sundays at Sinai, Tobias Brinkmann brings modern Jewish history, immigration, urban history, and religious history together to trace the roots of radical Reform Judaism from across the Atlantic to this rapidly growing American metropolis. Brinkmann shines a light on the development of an urban reform congregation, illuminating Chicago Sinai’s practices and history, and its contribution to Christian-Jewish dialogue in the United States. Chronicling Chicago Sinai’s radical beginnings in antebellum Chicago to the present, Sundays at Sinai is the extraordinary story of a leading Jewish Reform congregation in one of America’s great cities.

The most Jewish of gospels in its contents and yet the most anti-Jewish in its polemics, the Gospel of Matthew has been said to mark the emergence of Christianity from Judaism. Anthony J. Saldarini overturns this interpretation by showing us how Matthew, far from proclaiming the replacement of Israel by the Christian church, wrote from within Jewish tradition to a distinctly Jewish audience. Recent research reveals that among both Jews and Christians of the first century many groups believed in Jesus while remaining close to Judaism. Saldarini argues that the author of the Gospel of Matthew belonged to such a group, supporting his claim with an informed reading of Matthew's text and historical context. Matthew emerges as a Jewish teacher competing for the commitment of his people after the catastrophic loss of the Temple in 70 C.E., his polemics aimed not at all Jews but at those who oppose him. Saldarini shows that Matthew's teaching about Jesus fits into first-century Jewish thought, with its tradition of God-sent leaders and heavenly mediators. In Saldarini's account, Matthew's Christian-Jewish community is a Jewish group, albeit one that deviated from the larger Jewish community. Contributing to both New Testament and Judaic studies, this book advances our understanding of how religious groups are formed.

Al Capone. The Untouchables. The Valentine's Day massacre. You may think you know everything about the Roaring Twenties in the Windy City, but in the early twentieth century, the harsh environment of the Maxwell Street ghetto produced a proliferation of Jewish gangsters involved in everything from labor racketeering to white slavery. Their illegal activity offended their own community's value system and sparked rifts between Reform and Orthodox Jews. It also ignited tensions between city officials and Jewish leaders, indelibly marked the gentile population's perception of Chicago's Jews and shaped the city's West Side for years to come.

The French tradition: 1789 and the Jews -- The German tradition: capitalism and the Jews -- The American tradition: the city and the Jews

In this provocative urban history, Lila Corwin Berman considers the role that Detroit s Jews have played in the city s well-known narratives of migration and decline. Like other Detroiters in the 1960s and 1970s, Jews left the city for the suburbs in large numbers. But Berman makes the case that they nevertheless constituted themselves as urban people, and she shows how complex spatial and political relationships existed within the greater metropolitan region. By insisting on the existence and influence of a metropolitan consciousness, Berman reveals the complexity and contingency of what did and didn t change as regions expanded in the postwar era."