Jats, Rajputs, Ahirs, Gujjars, Baloches And Pathans Are The Descendants Of Foreign Nomadic Tribes Such As Scythians, Ahiras, Huns, Yueh-Ches, Kushans And Turks Respectively Who Invaded India Frequently From The 7Th Century B.C. These Nomadic Tribes Were The Inhabitants Of Siberia, Eastern Europe And Western China. They Entered India As Invaders But Ultimately, They Assimilated Into The Indian Civilization, Embraced Its Religions And Settled Peacefully In India.Most Of The Anthropologists Who Have Written About The Dynastic Histories Of The People Of Panjab Have Not Included The Accounts Of Scheduled Castes Dalits, Harijans, Etc. Despite The Fact That They Are Also The Descendants Of The Invading Hordes Like The Other People Of India, And Have The Same Characteristics Of So-Called Privileged Classes. After The Achievement Of India S Independence They Started Enjoying Equal Rights In Every Sphere Of Life. Some Of Them Have Gone Ahead Of Their Fellows In Various Fields Politics, Education, Sports, Judiciary, Etc. And Have Produced Famous Personalities Like Baba Saheb Ambedkar, K.R. Narayanan And Many Others.Primarily Endogamous Communities, Calling Themselves As Jatt, Jat, Getae Or Zutt, Lived Predominantly In Large Parts Of Northern And North-Western India And In Southern And Eastern Parts, Now In Pakistan. They Were Either Sedentic Farmers Or Nomadic Pastoralists.The Book Brings Forth Various Facets Of Origins And History Of All These Classes. References And Text Have Been Painstakingly Collected From Various Authentic Sources. It Will Be Highly Useful For Students, Teachers Of History And Sociology And Researchers In Those Fields. Common Readers Interested In Knowing About The Origins And History Of Jats And Other Nomadic Tribes Of India Will Also Find It Interesting And Informative.

This volume examines how a Jat identity was formed and shaped in rural southeast Punjab. The author analyses popular religious traditions and different strands that went into the making of the Jat identity.

Jats and Gujars are the two prominent warrior races of India. This book is an honest and sincere attempt to trace their origin, which remain a great mystery due to the host of contradicting theories. Jats and Gujars have connections with some very important races of the world and dynasties like the Sakas (Scythians), the Sarmatians, the Yeuh-Chis or Kushanas, the Huns, the Pariharas, the Gypsies of Europem, the Pathans, the Messagetaes, the Khazars, and the Yazygs, making this a fascinating study.

The book, "Know the Jats" is based on factual research about Jats — a community of pastoral farmers, who contribute everything consumers need to eat for their survival, and yet not liked by almost 80% of people in India. Those who hate Jats and are ignorant about them on account of their sheer ignorance, at times have problems dealing with Jats, who are upright, honest, hardworking and brave people. Such people have failed to understand the Jats and by writing this book, it will be a step forward to create a better sense of understanding among non-Jats. The facts used in this book are honest and without any bias to anyone, including the Jats.

Highlights The Dynamic Role Of The Jats During The Later Period Of The Mughal Empire. The Author Has Assembled Some Of The Rarest Evidence Available And Turned Them Into A Readable And Historic Analysis.

The Jats represent an ethnic community that has inhabited the northwest region of the Indian subcontinent (both in India and Pakistan) for several thousand years. This book is about the ancient origins of these people long before history books were written.

First published in 1975, Robber Noblemen represents a break with traditional anthropological studies within the Indian subcontinent in the breadth of its coverage. A whole state, the Punjab, is discussed, with special reference to the social and political organization of its landowning Sikhs: the Jats. Joyce Pettigrew demonstrates that although the Punjab is included within the formal political framework of the Indian Union, it is nevertheless more closely allied to countries on its western border, by virtual of its social structure and value system. The caste system does not exist among the Sikhs. Values sustaining patterns of social and political action are not those pertaining to ritual purity and pollution but are those concerned with the extended family unit: honour, reputation, insult. The author shows how long-standing collaborative relationships between families compete with other similarly formed alliances or ‘factions’ for power and influence. This book will be of interest to students of anthropology, history, political science and South Asian studies.