Valuable reference book, please ask at library issue desk.

Through a series of studies focusing on individuals, this volume highlights the continued importance of religion and religious identity on British life throughout the long eighteenth century. From the Puritan divine and scholar Roger Morrice, active at the beginning of the period, to Dean Shipley who died in the reign of George IV, the individuals chosen chart a shifting world of enlightenment and revolution whilst simultaneously reaffirming the tremendous influence that religion continued to bring to bear. For, whilst religion has long enjoyed a central role in the study of sixteenth- and seventeenth-century British history, scholars of religion in the eighteenth century have often felt compelled to prove their subject's worth. Sitting uneasily at the juncture between the early modern and modern worlds, the eighteenth century has perhaps provided historians with an all-too-convenient peg on which to hang the origins of a secular society, in which religion takes a back-seat to politics, science and economics. Yet, as this study makes clear, in spite of the undoubted innovations and developments of this period, religion continued to be a prime factor in shaping society and culture. By exploring important connections between religion, politics and identity, and asking broad questions about the character of religion in Britain, the contributions put into context many of the big issues of the day. From the beliefs of the Jacobite rebels, to the notions of liberty and toleration, to the attitudes to the French Wars, the book makes an unambiguous and forceful statement about the centrality of religion to any proper understanding of British public life between the Restoration and the Reform Bill.

Tracing the history of four English case studies, this book explores how, from outward appearance to interior furnishings, the material worlds of reform institutions for ‘fallen’ women reflected their moral purpose and shaped the lived experience of their inmates. Variously known as asylums, refuges, magdalens, penitentiaries, Houses or Homes of Mercy, the goal of such institutions was the moral ‘rehabilitation’ of unmarried but sexually experienced ‘fallen’ women. Largely from the working-classes, such women – some of whom had been sex workers – were represented in contradictory terms. Morally tainted and a potential threat to respectable family life, they were also worthy of pity and in need of ‘saving’ from further sin. Fuelled by rising prostitution rates, from the early decades of the nineteenth century the number of moral reform institutions for ‘fallen’ women expanded across Britain and Ireland. Through a programme of laundry, sewing work and regular religious instruction, the period of institutionalisation and moral re-education of around two years was designed to bring about a change in behaviour, readying inmates for economic self-sufficiency and re-entry into society in respectable domestic service. To achieve their goal, institutional authorities deployed an array of ritual, material, religious and disciplinary tools, with mixed results.

This volume is part of the definitive edition of letters written by and to Charles Darwin, the most celebrated naturalist of the nineteenth century. Notes and appendixes put these fascinating and wide-ranging letters in context, making the letters accessible to both scholars and general readers. Darwin depended on correspondence to collect data from all over the world, and to discuss his emerging ideas with scientific colleagues, many of whom he never met in person. The letters are published chronologically. Darwin died in April 1882, but was active in science almost up until the end, raising new research questions and responding to letters about his last book, on earthworms. The volume also contains a supplement of nearly 400 letters written between 1831 and 1880, many of which have never been published before.

Between 1844 and 1868, three women were tried and found guilty of the brutal murder of members of their family by poison at the Lincoln Assizes. Two of them, Eliza Joyce and Priscilla Biggadike, were hanged; the third, Mary Ann Milner, committed suicide in her cell, hours before she was due to be executed. Drawing upon archive sources and the many divergent accounts in the popular press at the time, Attired in Deepest Mourning is the first comprehensive study of all three cases. It analyses in forensic detail the information, misinformation and fake news which defined the lives and deaths of three Lincolnshire women, both at the time, and subsequently. In addition, it presents hitherto unpublished material which takes the reader beyond the hackneyed narrative of the monstrous female poisoner to a more sympathetic understanding of the pressures and circumstances in which the women lived and died. Attired in Deepest Mourning is a local study which provides a valuable contribution to a full understanding of crime and punishment in mid-Victorian Britain.