Dieses bibliographische Handbuch gibt einen umfassenden Überblick über die Geschichtsschreibung der Philosophie und des Denkens in japanischer Sprache anhand einer umfangreichen und thematisch geordneten Sammlung einschlägiger Literatur. Mit über tausend Einträgen zeigt die Bibliographie nicht nur, wie umfangreich und komplex die japanische Tradition der Philosophie- und Geistesgeschichtsschreibung ist, sondern auch, wie sie strukturiert und analysiert werden kann, um sie einem vergleichenden und interkulturellen Ansatz für die Philosophiegeschichtsschreibung weltweit zugänglich zu machen. Die Literatur ist nach thematischen Schwerpunkten wie geografischen Regionen und Kontinenten, Nationen und Völkern, religiösen Traditionen und philosophischen Lehren wie Buddhismus, Islam, Shintoismus oder Konfuzianismus sowie nach Disziplinen wie Ethik, Ästhetik oder politischem Denken kategorisiert und organisiert. Die Bibliographie wird von einer Einleitung begleitet, in der die Forschungsmethode sowie quantitative und qualitative Ansätze zur Analyse des Materials dargelegt werden, gefolgt von einem chronologischen Überblick über die Geschichtsschreibung der Philosophie und des Denkens in japanischer Sprache sowie über die japanische Tradition, "Weltgeschichten der Philosophie" zu schreiben. Als erster Schritt in Richtung einer "Geschichte der Geschichtsschreibung der Philosophie" in außereuropäischen Sprachen liefert der Leitfaden nützliche Werkzeuge für eine interkulturell orientierte Wissenschaft, die auf eine nicht-eurozentrische und diversifizierte Geschichtsschreibung der Philosophie in globaler Perspektive abzielt. *** This bibliographical guide gives a comprehensive overview of the historiography of philosophy and thought in the Japanese language through an extensive and thematically organized collection of relevant literature. Comprising over one thousand entries, the bibliography shows not only how extensive and complex the Japanese tradition of philosophical and intellectual historiography is, but also how it might be structured and analyzed to make it accessible to a comparative and intercultural approach to the historiography of philosophy worldwide. The literature is categorized and organized according to thematic focus areas such as geographical regions and continents, nations and peoples, religious traditions and philosophical teachings such as Buddhism, Islam, Shinto, or Confucianism, as well as disciplines such as ethics, aesthetics, or political thought. The bibliography is accompanied by an introduction outlining the research method as well as quantitative and qualitative approaches to analyzing the material, followed by a chronological overview of the historiography of philosophy and thought in the Japanese language as well as of the Japanese tradition of writing “world histories of philosophy”. As a first step towards a “history of the historiography of philosophy” in non-European languages, the guide provides useful tools for interculturally oriented scholarship aimed at a non-Eurocentric and diversified historiography of philosophy in a global perspective.

Philosophy challenges our assumptions—especially when it comes to us from another culture. In exploring Japanese philosophy, a dependable guide is essential. The present volume, written by a renowned authority on the subject, offers readers a historical survey of Japanese thought that is both comprehensive and comprehensible. Adhering to the Japanese philosophical tradition of highlighting engagement over detachment, Thomas Kasulis invites us to think with, as well as about, the Japanese masters by offering ample examples, innovative analogies, thought experiments, and jargon-free explanations. He assumes little previous knowledge and addresses themes—aesthetics, ethics, the samurai code, politics, among others—not in a vacuum but within the conditions of Japan’s cultural and intellectual history. For readers new to Japanese studies, he provides a simplified guide to pronouncing Japanese and a separate discussion of the language and how its syntax, orthography, and linguistic layers can serve the philosophical purposes of a skilled writer and subtle thinker. For those familiar with the Japanese cultural tradition but less so with philosophy, Kasulis clarifies philosophical expressions and problems, Western as well as Japanese, as they arise. Half of the book’s chapters are devoted to seven major thinkers who collectively represent the full range of Japan’s historical epochs and philosophical traditions: Kūkai, Shinran, Dōgen, Ogyū Sorai, Motoori Norinaga, Nishida Kitarō, and Watsuji Tetsurō. Nuanced details and analyses enable an engaged understanding of Japanese Buddhism, Confucianism, Shintō, and modern academic philosophy. Other chapters supply social and cultural background, including brief discussions of nearly a hundred other philosophical writers. (For additional information, cross references to material in the companion volume Japanese Philosophy: A Sourcebook are included.) In his closing chapter Kasulis reflects on lessons from Japanese philosophy that enhance our understanding of philosophy itself. He reminds us that philosophy in its original sense means loving wisdom, not studying ideas. In that regard, a renewed appreciation of engaged knowing can play a critical role in the revitalization of philosophy in the West as well as the East.

With Japanese Philosophy: A Sourcebook, readers of English can now access in a single volume the richness and diversity of Japanese philosophy as it has developed throughout history. Leading scholars in the field have translated selections from the writings of more than a hundred philosophical thinkers from all eras and schools of thought, many of them available in English for the first time. The Sourcebook editors have set out to represent the entire Japanese philosophical tradition—not only the broad spectrum of academic philosophy dating from the introduction of Western philosophy in the latter part of the nineteenth century, but also the philosophical ideas of major Japanese traditions of Buddhism, Confucianism, and Shinto. The philosophical significance of each tradition is laid out in an extensive overview, and each selection is accompanied by a brief biographical sketch of its author and helpful information on placing the work in its proper context. The bulk of the supporting material, which comprises nearly a quarter of the volume, is given to original interpretive essays on topics not explicitly covered in other chapters: cultural identity, samurai thought, women philosophers, aesthetics, bioethics. An introductory chapter provides a historical overview of Japanese philosophy and a discussion of the Japanese debate over defining the idea of philosophy, both of which help explain the rationale behind the design of the Sourcebook. An exhaustive glossary of technical terminology, a chronology of authors, and a thematic index are appended. Specialists will find information related to original sources and sinographs for Japanese names and terms in a comprehensive bibliography and general index. Handsomely presented and clearly organized for ease of use, Japanese Philosophy: A Sourcebook will be a cornerstone in Japanese studies for decades to come. It will be an essential reference for anyone interested in traditional or contemporary Japanese culture and the way it has shaped and been shaped by its great thinkers over the centuries.

Recognizing the importance of the Kyoto School & its influence on philosophy, politics, religion & Asian studies, this text seeks to initiate a conversation between Japanese & Western philosophers.

What are the basic, unique characteristics of the Chinese mind, of the Chinese philosophical tradition, and of the Chinese culture based upon that thought-tradition? Here, in a series of living essays by men of exceptional competence, is an interdisciplinary approach to the essentials of Chinese philosophy and culture. These essays are selected chapters from the Proceedings of the four East-West Philosophers’ Conferences held at the University of Hawaii (1939, 1949, 1959, 1964). This volume, published jointly with the University of Hawaii Press, is one in a series of three; the two succeeding volumes will be The Indian Mind and The Japanese Mind. All are intended for the educated reader as well as for the philosophy student and scholar. Though not designed as textbooks, they will provide an excellent base for courses in this area.

A collection of essays that provide insight into Japanese culture. This book is a great buy for anyone interested in Japan.

How do the Japanese talk about their native philosophy, Shinto, a decade and a half after the Western Allies abolished it as a state religion? What is its relationship to Buddhism, and particularly to Zen? How modern can this very ancient creed ever be? These are some of the questions considered in this study by Dr. Chikao Fujisawa, who specialized in the study of traditional Japanese philosophy and its effect on modern society. Zen and Shinto is a strong plea to rectify the steps taken to eradicate Shinto, the very substance of Japanese life and thought. At the same time, it offers new insight into the amazing adaptability of the Japanese psyche—its depth, vitality and universality—and its remarkable capacity to assimilate foreign thought and ideas, and thus contribute to the world’s hope for permanent peace.

Nishida Kitarō’s Philosophy of Life traces the development of the philosopher’s thought by focusing on the keyword “life” as a unifying thread. Active from the end of the nineteenth century to the beginning of the twentieth century, Nishida was part of the first generation of Japanese philosophers who tried to develop an original philosophy under the influence of – and in response to – Western philosophy. In his native Japan, he has often been interpreted in the context of Eastern thought and Zen Buddhism, as well as in relation to phenomenology (i.e., Husserl and Heidegger). The current volume instead presents an alternative reading of Nishida, noting the influence of William James, Henri Bergson and Neo-Kantianism on his thought, and highlighting a line of development that runs in parallel to the thought of the midtwentieth century French philosopher, Gilles Deleuze.

What is religion? How does it work? Many natural abilities of the human mind are involved, and crucial among them is the ability to use language. This volume brings together research from linguistics, cognitive science and neuroscience, as well as from religious studies, to understand the phenomena of religion as a distinctly human enterprise. The book is divided into three parts, each part preceded by a full introductory chapter by the editors that discusses modern scientific approaches to religion and the application of modern linguistics, particularly cognitive linguistics and pragmatics. Part I surveys the development of modern studies of religious language and the diverse disciplinary strands that have emerged. Beginning with descriptive approaches to religious language and the problem of describing religious concepts across languages, chapters introduce the turn to cognition in linguistics and also in theology, and explore the brain's contrasting capacities, in particular its capacity for language and metaphor. Part II continues the discussion of metaphor - the natural ability by which humans draw on basic knowledge of the world in order to explore abstractions and intangibles. Specialists in particular religions apply conceptual metaphor theory in various ways, covering several major religious traditions-Buddhism, Christianity, Hinduism, Islam and Judaism. Part III seeks to open up new horizons for cognitive-linguistic research on religion, looking beyond written texts to the ways in which language is integrated with other modalities, including ritual, religious art, and religious electronic media. Chapters in Part III introduce readers to a range of technical instruments that have been developed within cognitive linguistics and discourse analysis in recent years. What unfolds ultimately is the idea that the embodied cognition of humans is the basis not only of their languages, but also of their religions.

Volume 2. The second of three volumes of essays that engage Japanese philosophers as intercultural thinkers, this collection critically probes seminal works for their historical significance and contemporary relevance. It shows how the relational ethics of Watsuji Tetsurō serves as a resource for new conceptions of trust, dignity, and human rights; how forgiveness empowers the repentance and the sense of responsibility advocated by Tanabe Hajime, and how Kuki Shūzō’s philosophy of contingency puts a fortuitous twist on normative ethics. The author also re-examines the controversy about Kyoto School wartime writings so as to uncover the covert side of today’s empires, and reflects on the hidden consequences of seeing nature as the non-human world. Underlying these investigations is a consistent style that interrogates philosophers for what lies undisclosed and that exposes decisive questions that arise between us and them.