Volume 30 recounts the eighty-year-long history of the RCA's mission work in the Middle East, written by a missionary who has spent decades in the Arabian Gulf. Including instructive discussion of missiological themes as well as the narrative of the church's daily work in Arabia, this volume is not only of denominational interest but will also provide important insights for mission students and those actively involved in a mission field.

Drawing on previously compiled genealogical information, archival records, and family letters and photographs, the authors have worked diligently to "set the record straight" regarding the Van Raaltes' ancestors and descendants, as well as to provide a document that future historians and genealogists can build on. Beginning with a brief biographical sketch of their lives, the book then traces Albertus and Christina's ancestors and tells the story of each of their seven children who lived to adulthood and their respective descendants. Also included is an account of what happened to the Van Raalte papers and homestead.

As its name implies, the Reformed tradition grew out of the 16th century Protestant Reformation. The Reformed churches consider themselves to be the Catholic Church reformed. The movement originated in the reform efforts of Huldrych Zwingli (1484-1531) of Zurich and John Calvin (1509-1564) of Geneva. Although the Reformed movement was dependent upon many Protestant leaders, it was Calvin's tireless work as a writer, preacher, teacher, and social and ecclesiastical reformer that provided a substantial body of literature and an ethos from which the Reformed tradition grew. Today, the Reformed churches are a multicultural, multiethnic, and multinational phenomenon. The second edition of the Historical Dictionary of the Reformed Churches contains information on the major personalities, events, facts, movements, and beliefs of the Reformed churches. This is done through a list of acronyms and abbreviations, a chronology, an introductory essay, appendixes, a bibliography, and over 800 cross-referenced dictionary entries on leaders, personalities, events, facts, movements, and beliefs of the Reformed churches.

Now at least 250,000 strong, the Dutch in greater Chicago have lived for 150 years "below the radar screens" of historians and the general public. Here their story is told for the first time. In Dutch Chicago Robert Swierenga offers a colorful, comprehensive history of the Dutch Americans who have made their home in the Windy City since the mid-1800s. The original Chicago Dutch were a polyglot lot from all social strata, regions, and religions of the Netherlands. Three-quarters were Calvinists; the rest included Catholics, Lutherans, Unitarians, Socialists, Jews, and the nominally churched. Whereas these latter Dutch groups assimilated into the American culture around them, the Dutch Reformed settled into a few distinct enclaves -- the Old West Side, Englewood, and Roseland and South Holland -- where they stuck together, building an institutional infrastructure of churches, schools, societies, and shops that enabled them to live from cradle to grave within their own communities. Focusing largely but not exclusively on the Reformed group of Dutch folks in Chicago, Swierenga recounts how their strong entrepreneurial spirit and isolationist streak played out over time. Mostly of rural origins in the northern Netherlands, these Hollanders in Chicago liked to work with horses and go into business for themselves. Picking up ashes and garbage, jobs that Americans despised, spelled opportunity for the Dutch, and they came to monopolize the garbage industry. Their independence in business reflected the privacy they craved in their religious and educational life. Church services held in the Dutch language kept outsiders at bay, as did a comprehensive system of private elementary and secondary schools intended to inculcate youngsters with the Dutch Reformed theological and cultural heritage. Not until the world wars did the forces of Americanization finally break down the walls, and the Dutch passed into the mainstream. Only in their churches today, now entirely English speaking, does the Dutch cultural memory still linger. Dutch Chicago is the first serious work on its subject, and it promises to be the definitive history. Swierenga's lively narrative, replete with historical detail and anecdotes, is accompanied by more than 250 photographs and illustrations. Valuable appendixes list Dutch-owned garbage and cartage companies in greater Chicago since 1880 as well as Reformed churches and schools. This book will be enjoyed by readers with Dutch roots as well as by anyone interested in America's rich ethnic diversity.

The history of Calvin College is a fascinating one. The school's rise to prominence on the landscape of Christian higher education has been accompanied by important milestones in its relationship with the Christian Reformed Church. This volume chronicles the development of Calvin College, focusing in particular on the interaction and mutual influence between the college and the church. In recounting the history of the relationship between Calvin College and the CRC, Harry Boonstra covers a wide range of pragmatic themes, including curriculum, student conduct, student publications, faculty hiring, and faculty views. But he also delves into broader areas, such as issues of theology, philosophy, geology, film, music, and card playing. While of particular interest to readers connected with Calvin College or with the Christian Reformed Church, this study will also benefit students of American church history and those interested in the development of church-sponsored higher education.

In the nineteenth century the Scudders went to India with the avowed intention to confine their efforts to evangelistic preaching. By the time the Reformed Church mission became a part of the Church of South India, it was one of the most heavily institutionalized churches in the nation, supporting agricultural and industrial efforts, one of India's leading hospitals, and numerous educational institutions. This work by Eugene Heideman, himself a missionary to India, analyzes the causes for the shift in missionary emphasis in India, illuminating in the process an intriguing yet little-known component of the Reformed Church's witness.