"Hindu Pad Padshahi," refers to the idea of establishing a Hindu monarchy or a Hindu kingdom. This concept was proposed by Savarkar as part of his vision for India's future. He believed that an independent India should be a Hindu-majority nation, where Hindu culture and values would be dominant. Savarkar's ideas and philosophy, on the concept of "Hindu Pad Padshahi," have been subjects of both praise and criticism. While some consider him a visionary and a champion of Hindu rights, others criticize his ideology for its emphasis on religious identity and its potential exclusionary nature.

Hindu nationalism came to world attention in 1998, when the Hindu nationalist Bharatiya Janata Party (BJP) won national elections in India. Although the BJP was defeated nationally in 2004, it continues to govern large Indian states, and the movement it represents remains a major force in the world's largest democracy. This book presents the thought of the founding fathers and key intellectual leaders of Hindu nationalism from the time of the British Raj, through the independence period, to the present. Spanning more than 130 years of Indian history and including the writings of both famous and unknown ideologues, this reader reveals how the "Hindutuva" movement approaches key issues of Indian politics. Covering such important topics as secularism, religious conversion, relations with Muslims, education, and Hindu identity in the growing diaspora, this reader will be indispensable for anyone wishing to understand contemporary Indian politics, society, culture, or history.

This volume of India Briefing examines India's changing fortunes through economy, politics, labor, the cultural roots of Hindu nationalism, foreign relations, and Bollywood.

Hindu nationalism has emerged as a political ideology represented by the Hindu Mahasabha. This book explores the campaign for Hindu unity and organisation in the context of the Hindu-Muslim conflict in colonial north India in the early twentieth century. It argues that India's partition in 1947 was a result of the campaign and politics of the Hindu rightwing rather than the Islamist politics of the Muslim League alone. The book explains that the Mahasabha articulated Hindu nationalist ideology as a means of constructing a distinct Hindu political identity and unity among the Hindus in conflict with the Muslims in the country. It looks at the Mahasabha’s ambivalence with the Indian National Congress due to an extreme ideological opposition, and goes on to argue that the Mahasabha had its ideological focus on an anti-Muslim antagonism rather than the anti-British struggle for India’s independence, adding to the difficulties in the negotiations on Hindu-Muslim representation in the country. The book suggests that the Mahasabha had a limited class and regional base and was unable to generate much in the way of a mass movement of its own, but developed a quasi-military wing, besides its involvement in a number of popular campaigns. Bridging the gap in Indian historiography by focusing on the development and evolution of Hindu nationalism in its formative period, this book is a useful study for students and scholars of Asian Studies and Political History.

A groundbreaking history of the political ideas that made modern India Violent Fraternity is a major history of the political thought that laid the foundations of modern India. Taking readers from the dawn of the twentieth century to the independence of India and formation of Pakistan in 1947, the book is a testament to the power of ideas to drive historical transformation. Shruti Kapila sheds new light on leading figures such as M. K. Gandhi, Muhammad Iqbal, B. R. Ambedkar, and Vinayak Savarkar, the founder of Hindutva, showing how they were innovative political thinkers as well as influential political actors. She also examines lesser-known figures who contributed to the making of a new canon of political thought, such as B. G. Tilak, considered by Lenin to be the "fountainhead of revolution in Asia," and Sardar Patel, India's first deputy prime minister. Kapila argues that it was in India that modern political languages were remade through a revolution that defied fidelity to any exclusive ideology. The book shows how the foundational questions of politics were addressed in the shadow of imperialism to create both a sovereign India and the world's first avowedly Muslim nation, Pakistan. Fraternity was lost only to be found again in violence as the Indian age signaled the emergence of intimate enmity. A compelling work of scholarship, Violent Fraternity demonstrates why India, with its breathtaking scale and diversity, redefined the nature of political violence for the modern global era.

The story is told. The curtain has been brought down on it. Two life-sentences have been run. And I have brought together my recollections of them within the cover of this book. They are narrated in brief and put together within the narrowest. When I came into this world, God sent me here possibly on a sort of life-sentence. It was the span of life allotted to me by time to stay in this ‘prison-house of life’. This story is but a chapter of that book of life, which is a longer story not yet ended. You can finish reading the book in a day, while I had to live it for 14 long years of transportation. And if the story is so tiresome, unendurable and disgusting to you, how much must have been the living of it for me! Every moment of those 14 years in that jail has been an agony of the soul and the body to me, and to my fellow convicts in that jail. It was not only fatiguing, unbearable and futile to us all, it was equally or more excruciating to them as to me. And it is only that you may know it and feel the fatigue, the disgust and the pain of it as we have felt it, that I have chosen to write it for you. —Excerpts from this book This is the story of Swatantrayaveer Vinayak Damodar Savarkar—a great revolutionary, politician, poet and seer who tried to free India from the British yoke! British policy was to torture and persecute the political prisoners/revolutionaries so that they would reveal the names of all their colleagues or go mad or commit suicide. My Transportation for Life is a firsthand story of the sufferings and humiliation of an inmate of the infamous Cellular Jail of Andamans, the legendary Kala Paani. The physical tortures inside the high walls were made all the more insufferable by the sickening attitude of the men who mattered—the native leaders back home. This is a running commentary on the prevalent political conditions in India and a treatise for students of revolution. It is a burning story of all Tapasvis who were transported to Andaman. My Transportation For Life by Veer Savarkar: This book is an autobiographical account by the renowned Indian freedom fighter Vinayak Damodar Savarkar, commonly known as Veer Savarkar. In his memoir, Savarkar recounts his experiences as a political prisoner in British colonial India, his transportation to the infamous Cellular Jail in the Andaman and Nicobar Islands, and his enduring struggle for India's independence. Key Aspects of the Book "My Transportation For Life by Veer Savarkar": Political Imprisonment: Veer Savarkar provides a firsthand account of his imprisonment, torture, and life in the notorious Cellular Jail, shedding light on the harsh conditions faced by freedom fighters during the colonial era. Struggle for Independence: The book delves into Savarkar's unwavering commitment to the cause of Indian independence and his enduring spirit even in the face of adversity. Historical Significance: Veer Savarkar's memoir is a valuable historical document that offers insight into the life and sacrifices of one of India's prominent freedom fighters, making it an essential read for those interested in Indian history. Veer Savarkar was a prominent Indian freedom fighter, poet, and writer born in 1883. He played a pivotal role in the struggle for India's independence from British rule. His early activism, writings, and political activities led to his arrest and transportation to Cellular Jail in 1909. Despite enduring immense hardships, Savarkar continued to inspire generations with his unwavering commitment to the cause of India's freedom. "My Transportation For Life by Veer Savarkar" offers a unique perspective on the life and struggles of this legendary freedom fighter.

Shaheed Bhagat Singh’s ‘Jail Notebook’ opens a window into his exploration of ideas of distinguished thinkers and philosophers. Well-known among his comrades as an avid and voracious reader, Bhagat Singh managed to procure during his imprisonment in jail a large number of selected books by prominent authors of his choice. The excerpts, notes and quotes from those books which he wrote down in his jail notebook reflected not only the seriousness with which he studied the books but also his intellectual sophistication and social and political concerns. However, the perfunctory reference to the sources or books from which these notes and quotes were taken left a rather perplexing question mark with regard to the authentic source i.e. from exactly which editions of which books by which particular authors were these taken. As a result, fantastic claims and wild speculations came to be made by admiring scholars as to the number of books and the kind of original works of great thinkers that Bhagat Singh was able to study in the jail. As a sequel to that the present work Bhagat Singh’s ‘Jail Note Book’, Its Context and Relevance by Harish Jain represents an exceptionally tenacious and laborious search and research into the specific and authentic sources of the particular notes and quotes entered in the Jail Notebook. The story of the author’s exploration for over a decade, searching and identifying books by following astute guesses and hunches, and rummaging through many likely or probable books accessible at that time, many of which were not easily available now, makes a fascinating reading. Contextualising the importance and reach of the ideas of the various authors in those times helps one to understand why they might have appeared significant to Bhagat Singh. Besides discussing the ideas central to the books he read attempt has been made here to explain the import of the quotes he chose to copy. A unique work of its kind, this study is both enriching and a pleasure to read.

This book is an unconventional articulation of the political thinking in India in a refreshingly creative manner in more than one way. Empirically, the book becomes innovative by providing an analytically more grasping contextual interpretation of Indian political thought that evolved during the nationalist struggle against colonialism. Insightfully, it attempts to unearth the hitherto unexplored yet vital subaltern strands of political thinking in India as manifested through the mode of numerous significant socio-economic movements operating side by side and sometimes as part of the mainstream nationalist movement. This book articulates the main currents of Indian political thought by locating the text and themes of the thinkers within the socio-economic and politico-cultural contexts in which such ideas were conceptualised and articulated. The book also tries to analytically grasp the influences of the various British constitutional devices that appeared as the responses of the colonial government to redress the genuine socio-economic grievances of the various sections of Indian society. The book breaks new ground in not only articulating the main currents of Indian political thought in an analytically more sound approach of context-driven discussion but also provokes new research in the field by charting a new course in grasping and articulating the political thought in India. This volume will be useful to the students, researchers and faculty working in the fields of political science, political sociology, political economy and post-colonial contemporary Indian politics in particular. It will also be an invaluable and interesting reading for those interested in South Asian studies.