Ours is an age where solitude tends to be discussed in the context of the 'problem of loneliness'. However in previous ages the capacity to seek fulfillment outside society has been admired and seen as a measure of discernment and inner security. In this lucid and highly readable book, Peter France shows how hermits, from the Taoists and Ancient Greeks to the present day, have something vitally important to say to a society that fears solitude.

A history of hermits and eremitism from antiquity to the present: Greco-Roman influences, early Christianity, hermits in medieval Europe and East Asia, decline in Western modernity, the rise of solitude, and rehabilitation of hermits.

Between World War II and Vatican II, as Italy struggled to rebuild after decades of Mussolini’s fascism, an eleventh-century order of contemplative monks in the Apennines were urged by Thomas Merton to found a daughter house on the rugged coast of California. A brilliant but world-weary ex-Jesuit, who had recently withdrawn from a high-intensity public life to go into reclusion at the ancient Sacro Eremo of Camaldoli, was tapped for the job. Based on notes kept for over sixty years by an early American novice at New Camaldoli Hermitage, The Hermits of Big Sur tells the compelling story of what unfolds within this small and idealistic community when medievalism must finally come to terms with modernism. It traces the call toward fuga mundi in the young seekers who arrive to try their vocations, only to discover that the monastic life requires much more of them than a bare desire for solitude. And it describes the miraculous transformation that sometimes occurs in individual monks after decades of lectio divina, silent meditation, liturgical faithfulness, and the communal bonds they have formed through the practice of the “privilege of love.”

Tracing its distant origins to the villa of the Roman emperor Hadrian in the second century AD, the eccentric phenomenon of the ornamental hermit enjoyed its heyday in the England of the eighteenth century It was at this time that it became highly fashionable for owners of country estates to commission architectural follies for their landscape gardens. These follies often included hermitages, many of which still survive, often in a ruined state. Landowners peopled their hermitages either with imaginary hermits or with real hermits - in some cases the landowner even became his own hermit. Those who took employment as garden hermits were typically required to refrain from cutting their hair or washing, and some were dressed as druids. Unlike the hermits of the Middle Ages, these were wholly secular hermits, products of the eighteenth century fondness for 'pleasing melancholy'. Although the fashion for them had fizzled out by the end of the eighteenth century, they had left their indelible mark on both the literature as well as the gardens of the period. And, as Gordon Campbell shows, they live on in the art, literature, and drama of our own day - as well as in the figure of the modern-day garden gnome. This engaging and generously illustrated book takes the reader on a journey that is at once illuminating and whimsical, both through the history of the ornamental hermit and also around the sites of many of the surviving hermitages themselves, which remain scattered throughout England, Scotland, and Ireland. And for the real enthusiast, there is even a comprehensive checklist, enabling avid hermitage-hunters to locate their prey.

A true tale of changing New York by Franz Lidz, whose Unstrung Heroes is a classic of hoarder lore. Homer and Langley Collyer moved into their handsome brownstone in white, upper-class Harlem in 1909. By 1947, however, when the fire department had to carry Homer's body out of the house he hadn't left in twenty years, the neighborhood had degentrified, and their house was a fortress of junk: in an attempt to preserve the past, Homer and Langley held on to everything they touched. The scandal of Homer's discovery, the story of his life, and the search for Langley, who was missing at the time, rocked the city; the story was on the front page of every newspaper for weeks. A quintessential New York story of quintessential New York characters, Ghosty Men is a perfect fit for Bloomsbury's Urban Historicals series.

Since the Chinese have, historically, always looked up to and encouraged their hermits, Bill Porter wondered whether these people still existed in China today. Roaming the landscape of the Chungnan Mountains, he discovered that they do indeed still flourish, and have extraordinary stories to tell.

Tom Licence discovers why medieval society invested so much in hermits and recluses, and examines how they gained their saintly reputation.

In Famous Hermits, Stacy Szymaszek departs from the annual journal form of her past three books yet still adheres to the belief that the potential for revelatory and revolutionary transformation exists in the power we have, when we claim autonomy, to organize the fabric of our day to day lives. The latest work from poet STACY SZYMASZEK, author of A YEAR FROM TODAY. In Famous Hermits, her sixth full-length poetry collection, Stacy Szymaszek departs from the annual journal form of her past three books yet still adheres to the belief that the potential for revelatory and revolutionary transformation exists in the power we have, when we claim autonomy, to organize the fabric of our day to day lives. Her New York City is present as a memory that interjects its expectations onto new Western and Southwestern landscapes that don't recognize its logic. The concept of the famous hermit is born out of a desire to experience integrity, to not go forgotten, yet with a fierce need to separate from liberal ideas of what poetry should publicly perform. She invokes other kindred artists such as Dante, Bob Kaufman, Tina Modotti, and Jean Seberg as guides as she writes her own statements of renunciation and ultimately of middle-aged self-love. The poems in Famous Hermits take surface narrative and give it deep glide, that deeper dive that happens when you approach the world as your confidante. Within a few lines, Stacy Szymaszek interlaces eons worth of intricate history to galvanize a poet's hangout — "I writhe / I am a human I think." There is tenderness in the assimilation of being human, to write the savage heart with a poet's restraint. In these pages, Basho meets the collective aporia — "my body takes me on a ride / I effloresce" — to enter a synesthetic space, where each allegory is its own parsed quench. Szymaszek shows her mastery of line and form by encapsulating cinematic propulsions that glint, in a flash, to then come back to our daily dialogue. Infiltrating cohesion with density, and a razor sharp wit, the poet's "elite city" appears as a temporal embrace in the heat of a desert, an emodiment of our migratory needs. What do we hold back, that may emote us, to enter, with simultaneity, our understanding of each other—of people, of poem—where all entrances are lived, all recollected stanzas othered? This richly focused collection explores our diurnal awakenings as cognitive planes, where each grouping of text is a radial entity, a hermetic investigation of a poet's walk. —Edwin Torres, The Body In Language: An Anthology (ed)

In 1989, Bill Porter, having spent much of his life studying and translating Chinese religious and philosophical texts, began to wonder if the Buddhist hermit tradition still existed in China. At the time, it was believed that the Cultural Revolution had dealt a lethal blow to all religions in China, destroying countless temples and shrines, and forcibly returning thousands of monks and nuns to a lay life. But when Porter travels to the Chungnan mountains — the historical refuge of ancient hermits — he discovers that the hermit tradition is very much alive, as dozens of monks and nuns continue to lead solitary lives in quiet contemplation of their faith deep in the mountains. Part travelogue, part history, part sociology, and part religious study, this record of extraordinary journeys to an unknown China sheds light on a phenomenon unparalleled in the West. Porter's discovery is more than a revelation, and uncovers the glimmer of hope for the future of religion in China.

NEW YORK TIMES BESTSELLER • The remarkable true story of a man who lived alone in the woods of Maine for 27 years, making this dream a reality—not out of anger at the world, but simply because he preferred to live on his own. “A meditation on solitude, wildness and survival.” —The Wall Street Journal In 1986, a shy and intelligent twenty-year-old named Christopher Knight left his home in Massachusetts, drove to Maine, and disappeared into the forest. He would not have a conversation with another human being until nearly three decades later, when he was arrested for stealing food. Living in a tent even through brutal winters, he had survived by his wits and courage, developing ingenious ways to store edibles and water, and to avoid freezing to death. He broke into nearby cottages for food, clothing, reading material, and other provisions, taking only what he needed but terrifying a community never able to solve the mysterious burglaries. Based on extensive interviews with Knight himself, this is a vividly detailed account of his secluded life—why did he leave? what did he learn?—as well as the challenges he has faced since returning to the world. It is a gripping story of survival that asks fundamental questions about solitude, community, and what makes a good life, and a deeply moving portrait of a man who was determined to live his own way, and succeeded.