This book brings together ancient manuscripts of the large compendium of Mesopotamian exorcistic incantations known as Udug.hul (Utukku Lemnutu), directed against evil demons, ghosts, gods, and other demonic malefactors within the Mesopotamian view of the world. It allows for a more accurate appraisal of variants arising from a text tradition spread over more than two millennia and from many ancient libraries.

Everyone knows that all the ills of life, from headaches to athlete's foot and from minor annoyances (like a broken shoelace) to major catastrophes (like a fallen soufflé) are the result of evil demons at work. Call them what you will--gremlins, goblins, imps, afrit, rakshasas, poltergeists, whatever--these supernatural creatures together account for all the world's misfortunes. The ancient Sumerians and their cultural heirs, the Assyrians and Babylonians, knew this as well as anyone, and so they made an extensive collection of incantations to ward off or counteract the effects of evil demons. These incantations were recited by the exorcist (a-sipu), doubtless accompanied by the appropriate ritual, to cast out the demon causing the problem. Indeed, the miraculous cures of Jesus were attributed to casting out demons and he passed this ability on to his disciples (Mark 16:17). So the casting out of demons has a lengthy history in the ancient Near East and continues to this day. There are many demons mentioned in the incantations, but prominent among them is Lilith, who, in her guise as Ardat Lilî or the Maiden Lilith, was the essential Mesopotamian temptress who copulated with men when they were asleep and bore demon children. According to some stories, Lilith was the first wife of Adam, who ran off when she refused to be sugjugated to her husband. The tradition of Lilith continues today with most first wives being considered demons by their ex-husbands. This work of scholarship contains 88 pages of cuneiform text, most of it bilingual Sumerian-Akkadian. It also includes a transliteration and a translation of the text and a glossary to the Sumerian text. The Sumerian glossary gives the Sumerian word or phrase, the Akkadian equivalent used in the text, and the English meaning. A separate index to the Akkadian words in the glossary is provided.

Exploring life, death, and the afterlife in Mesopotamia, Alhena Gadotti and Alexandra Kleinerman examine how life and death experiences continually developed over the course of nearly three millennia of Mesopotamian history. To achieve this, the book follows the life cycle of the people of the Tigris and Euphrates River valleys from 3000 BCE to 300 BCE, from birth, through death, and beyond. This book is the first to interrogate the relationships between living and dying through case studies and primary evidence. Including letters written by both women and men, the book allows readers to enter the minds of the ancients. First, the authors focus on life through topics such as the rituals surrounding birth, marriage, and religion. The authors then examine the common causes of death, the rituals associated with death, and the Mesopotamian views of the netherworld, its gods, and inhabitants. Concepts of gender fluidity, both in life and death, are considered alongside evidence from epigraphic data. Illustrating daily life as a multifaceted subject affected by time, space, location, socioeconomics, and gender, this book creates a window into the conditions and concerns of the Mesopotamian people.

In Psalm 91 and Demonic Menace Gerrit Vreugdenhil offers a thorough analysis of the text, structure and genre of Psalm 91. Already in its earliest interpretations, Psalm 91 has been associated with the demonic realm. The use of this psalm on ancient amulets and in magic texts calls for an explanation. Examining the psalms images of threat from a cognitive science perspective, Vreugdenhil shows that many of these terms carry associations with sorcery and magic, incantations and curses, diseases and demonic threat. The psalm takes demonic threat seriously, but also draws attention to the protection offered by JHWH. Finally, the author proposes an outline of the situational context in which Psalm 91 might have functioned.

The million-copy bestselling introduction to the healing ministry, re-issued with a beautiful new cover. Does healing happen today? Why is there prejudice against the healing ministry? Why are some people not healed? These topical and vital questions are just some of the issues addressed by Francis MacNutt in Healing. A wideranging and broad-based overview, it is essential reading for all involved in the healing ministry. 'Prayer for healing is so central to the gospel, ' writes MacNutt, 'that it should be an integral part of the life of every community of believers. My heart cries out to see it restored to the place it had in the early Christian church.

Harlot or Holy Woman? presents an exhaustive study of qedešah, a Hebrew word meaning “consecrated woman” but rendered “prostitute” or “sacred prostitute” in Bible translations. Reexamining biblical and extrabiblical texts, Phyllis A. Bird questions how qedešah came to be associated with prostitution and offers an alternative explanation of the term, one that suggests a wider participation for women as religious specialists in Israel’s early cultic practice. Bird’s study reviews all the texts from classical antiquity cited as sources for an institution of “sacred prostitution,” alongside a comprehensive analysis of the cuneiform texts from Mesopotamia containing the cognate qadištu and Ugaritic texts containing the masculine cognate qdš. Through these texts, Bird presents a portrait of women dedicated to a deity, engaged in a variety of activities from cultic ritual to wet-nursing, and sharing a common generic name with the qedešah of ancient Israel. In the final chapter she returns to biblical texts, reexamining them in light of the new evidence from the ancient Near East. Considering alternative models for constructing women’s religious roles in ancient Israel, this wholly original study offers new interpretations of key texts and raises questions about the nature of Israelite religion as practiced outside the royal cult and central sanctuary.

In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain. The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions. In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory. Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn.

This book contains powerful warfare prayers and decrees taken from Scripture that will break the powers of darkness and release the blessings and favor of God.

Mesopotamian Medicine and Magic. Studies in Honour of Markham J. Geller is a thematically focused collection of 34 brand-new essays bringing to light a representative selection of the rich and varied scientific and technical knowledge produced chiefly by the cuneiform cultures. The contributions concentrate mainly on Mesopotamian scholarly descriptions and practices of diagnosing and healing diverse physical ailments and mental distress. The festschrift contains both critical editions of new texts as well as analytical studies dealing with various issues of Mesopotamian medical and magical lore. Currently, this is the largest edited volume devoted to this topic, significantly contributing to the History of Ancient Sciences.

An in-depth collection of ancient spells and magic practices drawn from rare and newly discovered texts • Presents more than 600 magical prescriptions for healing and protection from both pagan and Christian sources • Examines the practice of diagnosing illness through magic and explores ancient beliefs about curses and other evil spells and about devils, demons, and ghosts • Includes spells from the heavily guarded gypsy tradition of magic and healing, drawn from newly discovered materials Since the beginning of history, people have sought remedies for the many ills that have beset them, from illnesses afflicting the body to threats posed by evil and hostile individuals. In many folk healing and pagan traditions, it was believed that one must gain the assistance of the guardian spirit of a healing plant or substance through prayers or offerings before its chemical properties would be effective. The Church decried these spells and practices as pagan superstition but did not seek to exterminate these beliefs, instead transferring the responsibility for their healing powers to the apostles and saints. Drawing on his extensive knowledge of ancient texts, Claude Lecouteux presents more than 600 magical prescriptions from both pagan and Christian sources from the last 2,000 years, covering everything from abscesses and shingles to curses and healing animals. He examines the practice of diagnosing illness through magic and looks at the origins of disease according to the evolving beliefs of magic practitioners over the centuries. He explores ancient beliefs about curses and about devils, demons, and ghosts and provides an in-depth look at protection magic, including protection of health, animals, and cultivated land, protection against curses, witchcraft, bad weather, and beasts, protection of a home, and protection while traveling. He includes spells from the heavily guarded gypsy tradition of magic and healing, drawn from newly discovered materials collected by two Romanian ethnologists who lived and traveled with gypsies in Transylvania in the mid-19th century. The author also reproduces rare texts on magic healing from the 14th and 15th centuries. Revealing the vitality of these practices in the remoter areas of Eastern Europe, Lecouteux shows how the influence of this pagan worldview is still detectable in the work of modern folk healers in France and Scandinavia. He also shows how the condemnation of unorthodox methods of healing has not vanished from the contemporary world: the medieval legislation against healing by wizards and bonesetters is echoed in modern health codes that challenge the authority of naturopaths and faith healers.