Original title: Forty years of struggle for a principle (through 1928), edited by Herbert S. Goldstein; continuation (1928-1941), written by Harry Fischel; augmented edition (through 1948 and beyond), edited by Aaron I. Reichel.

Original title: Forty years of struggle for a principle (through 1928), edited by Herbert S. Goldstein; continuation (1928-1941), written by Harry Fischel; augmented edition (through 1948 and beyond), edited by Aaron I. Reichel.

This book, in its 113th year, provides insight into major trends in the North American Jewish community, examining Jewish education, New York Jewry, national and Jewish communal affairs, and the US and world Jewish population. It also acts as an important resource with its lists of Jewish Institutions, Jewish periodicals, and academic resources as well as Jewish honorees, obituaries, and major recent events. It should prove useful to social scientists and historians of the American Jewish community, Jewish communal workers, and the press, among others. For more than a century, the American Jewish Year Book has remained and continues to serve, even in the Internet age, as the leading reference work on contemporary Jewish life. This year’s volume, with its special reports on Jewish education and the New York community and its updates on Jewish population statistics, Jewish institutions, and the major Jewish figures who passed in the year past, continues this splendid tradition. Pamela S. Nadell, Chair, Department of History, American University and Co-editor, Making Women’s Histories: Beyond National Perspectives The 2013 volume of the American Jewish Year Book impressively demonstrates that Arnold Dashefsky and Ira Sheskin have restored this important resource in all its former glory. Bruce A. Phillips, Professor of Sociology and Jewish Communal Service, Hebrew Union College-Jewish Institute of Religion, Los Angeles Having a current American Jewish Year Book on my shelf is like having a panel of experts on American Jewish life at the ready, prepared to give me thoughtful, accurate answers and observations on the key issues, trends and statistics that define our continental Jewish community today. Well into its second century, the American Jewish Year Book continues to be an essential resource for serious leaders, practitioners and students who seek to ground their work in solid research and up-to-date data. Jacob Solomon, Greater Miami Jewish Federation President and CEO

Mordecai Kaplan, the founder of the Reconstructionist movement, was the most influential and controversial radical Jewish thinker in the twentieth century. This book examines the intellectual influences that moved Kaplan from Orthodoxy and analyzes the combination of personal, strategic, and career reasons that kept Kaplan close to Orthodox Jews, posing a question crucial to the understanding of any religion: Can an established religious group learn from a heretic who has rejected its most fundamental beliefs?

This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.

Traces the steps of Florida's Jewish pioneers from colonial times through the present through the historical sites in each county that reflect their heritage.

Mordecai M. Kaplan (1881-1983), founder of Reconstructionism, is the preeminent American Jewish thinker and rabbi of our times. His life embodies the American Jewish experience of the first half of the twentieth century. With passionate intensity and uncommon candor, Kaplan compulsively recorded his experience in his journal (some 10,000 pages). This first volume of Communings of the Spirit covers Kaplan's early years as a rabbi, teacher of rabbis, and community leader. Kaplan, who trained rabbis for half a century, gives us an inside picture of life at the Jewish Theological Seminary, the center of Conservative Judaism in America. He records his masterful weekly sermons, which were attended regularly by his students. With unflinching candor, he reveals his successes and failures, uncertainties and self-doubts. Undeterred by attacks on his radical beliefs, he never wavered in the pursuit of a more dynamic Judaism.