The book sheds new light on a much debated issue in the field of ancient history: the spread of Christianity in the Roman Empire and its relationship with Judaism in the 2nd century. The contributions collected in this volume illustrate from a multidisciplinary perspective (including archaeology, cultural, religious, and political history) how Christianity found a peculiar way of integrating into the transforming empire under Emperor Hadrian. In this way, Christianity gained an increasing place within Roman society, which ultimately opened the door to its affirmation in subsequent centuries.

The book sheds new light on a much debated issue in the field of ancient history: the spread of Christianity in the Roman Empire and its relationship with Judaism in the 2nd century. The contributions collected in this volume illustrate from a multidisciplinary perspective (including archaeology, cultural, religious, and political history) how Christianity found a peculiar way of integrating into the transforming empire under Emperor Hadrian. In this way, Christianity gained an increasing place within Roman society, which ultimately opened the door to its affirmation in subsequent centuries.

The Second Century occupies a central place in the development of ancient Christianity. The aim of the book is to examine how in the cultural, social, and religious efflorescence of the Second Century,to be witnessed inphenomena such as the Second Sophistic, Christianity found a peculiar way of integrating into the more general transformation of the Empire and how this allowed the emerging religion to establish and flourish in Graeco-Roman society. Hadrian’s reign was the starting point ofthat process and opened new possibilities of self-definition and external self-presentation to Christianity, as well asto other social and religious agencies. Differently from Judaism, however, Christianity fully seized the opportunity,thus gaining an increasing place in Graeco-Roman society, which ultimately led to the first Christian peace under the Severan emperors. The point at issue is examined from a multi-disciplinary perspective (including archaeology, cultural, religious, and political history) to challenge well-established, but no longer satisfactory, historical and hermeneutical paradigms. The contributors aim to examine institutional issues and sociocultural processes in their different aspects, as they were made possibleon Hadrian’s initiative andresulted inthemerge of early Christianityinto the Roman Empire.

John Granger Cook investigates the earliest interactions between Roman authorities and Christians. The events in Claudius' time surrounding Chrestos and possible Jewish Christians are fascinating but obscure. The persecutions of Nero and Trajan may be crucial for interpreting certain texts of the New Testament, including the Gospel of Mark, 1 Peter, and the Apocalypse. Scholars have become increasingly skeptical of a persecution of the Christians during Domitian's rule, and the evidence is not strong. The rescript of Hadrian did little to change Trajan's policy with regard to the Christians. Although the texts provide no evidence for a general law against the Christians (probably no such law existed until the time of Decius), they do give some indication of the way magistrates characterized (constructed) Christians: to Nero and his prefects the Christians were arsonists and harbored intense hatred of the human race; to Pliny and Trajan they were people who did not supplicate our gods.

This book offers an engrossing portrayal of the early years of the Christian movement from the perspective of the Romans.

The author recreates the world from the second to the fourth century A.D., when the gods of Olympus lost their dominion, and Christianity, with the conversion of Constantine, triumphed in the Mediterranean world.

In Early Christians Adapting to the Roman Empire: Mutual Recognition Niko Huttunen challenges the interpretation of early Christian texts as anti-imperial documents. He presents examples of the positive relationship between early Christians and the Roman society. With the concept of “recognition” Huttunen describes a situation in which the parties can come to terms with each other without full agreement. Huttunen provides examples of non-Christian philosophers recognizing early Christians. He claims that recognition was a response to Christians who presented themselves as philosophers. Huttunen reads Romans 13 as a part of the ancient tradition of the law of the stronger. His pioneering study on early Christian soldiers uncovers the practical dimension of recognizing the empire.

Jesus: His Story in Stone is a reflection on still-existing stone objects that Jesus would have known, seen, or even touched. Each of the seventy short chapters is accompanied by a photograph taken on location in Israel. Arranged chronologically, the one-page meditations compose a portrait of Christ as seen through the significant stones in His life, from the cave where He was born to the rock of Calvary. While packed with historical and archaeological detail, the book’s main thrust is devotional, leading the reader both spiritually and physically closer to Jesus.

"Magisterial. . . . A learned, brilliant and enjoyable study."—Géza Vermès, Times Literary Supplement In this exciting book, Paula Fredriksen explains the variety of New Testament images of Jesus by exploring the ways that the new Christian communities interpreted his mission and message in light of the delay of the Kingdom he had preached. This edition includes an introduction reviews the most recent scholarship on Jesus and its implications for both history and theology. "Brilliant and lucidly written, full of original and fascinating insights."—Reginald H. Fuller, Journal of the American Academy of Religion "This is a first-rate work of a first-rate historian."—James D. Tabor, Journal of Religion "Fredriksen confronts her documents—principally the writings of the New Testament—as an archaeologist would an especially rich complex site. With great care she distinguishes the literary images from historical fact. As she does so, she explains the images of Jesus in terms of the strategies and purposes of the writers Paul, Matthew, Mark, Luke, and John."—Thomas D’Evelyn, Christian Science Monitor

Laura Nasrallah argues that early Christian literature is best understood when read alongside the archaeological remains of Roman antiquity.