The Hadhramis of Yemen have migrated for centuries in large numbers, establishing a diaspora that extends around the Indian Ocean, Saudi Arabia and the other Gulf States. This migration has deeply affected the host countries as well as Hadhramaut itself. Yet the region has not been able to use its population size, capabilities or resources to wield significant political influence in successive Yemeni regimes. This book examines the people of the Hadhrami diaspora, who travelled as religious scholars, traders, labourers and soldiers, to understand their enduring influence and identity. In doing so, the book explores key aspects of their history, including the impact of Yemeni nationalist movements, the significance of land reforms, the importance of social and tribal origins and how the Hadhrami resisted European domination as a Muslim community. Although a distinctive part of geographical Yemen, Hadhramaut was not regarded as a Yemeni political entity until the twentieth century.This research asks if the recent turmoil in Yemen following the Arab Spring, the growth of Al-Qa'ida and ISIS, and war involving a coalition led by Saudi Arabia, will produce even greater instability in the region or perhaps lead to a united Yemen, a restored South Yemen or even to Hadhramaut as an independent state.

The Hadhramis of Yemen have migrated for centuries in large numbers, establishing a diaspora that extends around the Indian Ocean, Saudi Arabia and the other Gulf States. This migration has deeply affected the host countries as well as Hadhramaut itself. Yet the region has not been able to use its population size, capabilities or resources to wield significant political influence in successive Yemeni regimes. This book examines the people of the Hadhrami diaspora, who travelled as religious scholars, traders, labourers and soldiers, to understand their enduring influence and identity. In doing so, the book explores key aspects of their history, including the impact of Yemeni nationalist movements, the significance of land reforms, the importance of social and tribal origins and how the Hadhrami resisted European domination as a Muslim community. Although a distinctive part of geographical Yemen, Hadhramaut was not regarded as a Yemeni political entity until the twentieth century.This research asks if the recent turmoil in Yemen following the Arab Spring, the growth of Al-Qa'ida and ISIS, and war involving a coalition led by Saudi Arabia, will produce even greater instability in the region or perhaps lead to a united Yemen, a restored South Yemen or even to Hadhramaut as an independent state.

This volume originates from the proceedings of an international conference convened by the Department of History and Civilization, International Islamic University Malaysia, in collaboration with the Embassy of the Republic of Yemen, in Kuala Lumpur, from 26 to 28 August 2005. Twelve out of thirty-five papers presented at the conference have been reviewed, thoroughly revised and published in this volume. The introduction and the twelve chapters address the question of Hadhrami identity in Southeast Asia from various perspectives and investigate the patterns of Hadhrami interaction with diverse cultures, values and beliefs in the region. Special attention is paid to Hadhrami local and transnational politics, social stratification and integration, religio-social reform and journalism, as well as to economic dynamism and the cosmopolitan character of the Hadhrami societies in Southeast Asia.

This volume covers the long neglected history of Hadhramaut (southern Arabia) during the modern colonial era, together with the history of Hadhrami "colonies" in the Malay world, southern India, the Red Sea, and East Africa. After an introduction placing Hadhramis in the context of other diasporas, there are sections on local and international politics, social stratification and integration, religious and social reform, and economic dynamics. The conclusion brings the story to the present day and outlines a research agenda. Many aspects of Indian Ocean history are illuminated by this book, notably the role of non-Western merchants in the spread of capitalism, Islamisation and the controversies which raged within Islam, British and Ottoman strategic concerns, social antagonisms in southern Arabia, and the cosmopolitan character of coastal societies.

This history of Hadhramaut in the 19th and 20th centuries shows the fascinating influence of diasporic merchants and scholars in the Indian Ocean on the evolution of their tribal homeland. It argues that international networks contributed to the formation of a modernity that was adapted to local conditions.

The Graves of Tarim narrates the movement of an old diaspora across the Indian Ocean over the past five hundred years. Ranging from Arabia to India and Southeast Asia, Engseng Ho explores the transcultural exchanges—in kinship and writing—that enabled Hadrami Yemeni descendants of the Muslim prophet Muhammad to become locals in each of the three regions yet remain cosmopolitans with vital connections across the ocean. At home throughout the Indian Ocean, diasporic Hadramis engaged European empires in surprising ways across its breadth, beyond the usual territorial confines of colonizer and colonized. A work of both anthropology and history, this book brilliantly demonstrates how the emerging fields of world history and transcultural studies are coming together to provide groundbreaking ways of studying religion, diaspora, and empire. Ho interprets biographies, family histories, chronicles, pilgrimage manuals and religious law as the unified literary output of a diaspora that hybridizes both texts and persons within a genealogy of Prophetic descent. By using anthropological concepts to read Islamic texts in Arabic and Malay, he demonstrates the existence of a hitherto unidentified canon of diasporic literature. His supple conceptual framework and innovative use of documentary and field evidence are elegantly combined to present a vision of this vital world region beyond the histories of trade and European empire.

This book examines the place Antisemitism occupies within Turkish history and society, especially since the rise of the AKP. It also elucidates and analyses the various actors, factors, and changes that the term and the phenomena "Antisemitism" have gone through. Additionally the book presents the Turkish regime's relations, attitude, and approach toward the Turkish-Jewish community in Turkey.

In recent years, a number of scholars trained in the area of economics have begun to pay attention to a fascinating and increasingly important question: Does the interrelationship between religion and enterprise shape entrepreneurial decision making? Though religious groups can provide additional means for the generation of social capital, especially where ethnicity is strongly associated with specific religious adherence, it has been largely absent in economic discussions. Understanding the Relationship Between Religion and Entrepreneurship is a collection of innovative research on the methods and applications of religious theology on entrepreneurial decision making. While highlighting topics including women in business, religious marketing, and consumer behavior, this book is ideally designed for entrepreneurs, theologists, business managers, policymakers, researchers, industry professionals, academician, and students seeking current research on the economic impacts of religious beliefs and practices.

This volume offers a fascinating case study of the Sayyid community of Cikoang in South Sulawesi – in particular, an examination of the role of the descendants of Sayyid Jalaluddin al-‘Aidid, a Hadhrami merchant-teacher of great authority and charisma who is said to have initially settled in Gowa in the 17th century. It is of particular interest because the migration of Sayydid Jalaluddin occurred well before the major Hadhrami diaspora to Southeast Asia in the mid-19th century. Of particular interest is the way Sayyid Jalaluddin and his descendants became integrated within the Makassar community. Sayyid Jalaluddin’s legacy to the Cikoang community is the Tarekat Bahr ul-Nur, whose mystic teachings expound the creation of the world from the ‘Nur Muhammad’. A consequence of this teaching is an enormous emphasis on the celebration of Maudu’ (Maulid or the Birth of the Prophet) as expressed in the local assertion: ‘My existence on this earth is for nothing but Maudu’.’ Every year this prompts the Cikoang community to hold one of the most elaborate and colourful Maulid celebrations in Indonesia. This study was originally submitted as an MA thesis at ANU in 1998, but soon became recognised as an important contribution to Hadhrami studies. Its author, M. Adlin Sila, has since gone on to complete his PhD at ANU, Being Muslim in Bima of Sumbawa, Indonesia: Practice, Politics and Cultural Diversity. This study of Bima and its religious history establishes him as a major researcher on the diverse traditions of Islam in eastern Indonesia.

The Hadramis of South Yemen and the emergence of their diasporic communities throughout the Indian Ocean region are an intriguing facet of the history of this region’s migratory patterns. In the early centuries of migration, the Yemeni, or Hadrami, traveler was both a trader and a religious missionary, making the migrant community both a “trade diaspora” and a “religious diaspora.” This tradition has continued as Hadramis around the world have been linked to networks of extremist, Islamic-inspired movements—Osama bin Laden, leader of Al Qaeda and descendant of a prominent Hadrami family, as the most infamous example. However, communities of Hadramis living outside Yemen are not homogenous. The author expertly elucidates the complexity of the diasporic process, showing how it contrasts with the conventional understanding of the Hadrami diaspora as an unchanging society with predefined cultural characteristics originating in the homeland. Exploring ethnic, social, and religious aspects, the author offers a deepened understanding of links between Yemen and Indian Ocean regions (including India, Southeast Asia, and the Horn of Africa) and the emerging international community of Muslims.