Critical international theory has the task of providing orientation to human beings in better understanding their conditions of existence, how those conditions came to assume their contemporary characteristics, and what immanent potential they might hold for emancipatory transformation. The argument in this book is that this task of orientation is indissociable from a reliance on grand narratives that capture the main features of the long-term process of human development. And yet, many of these grand narratives also tend to reproduce Eurocentric worldviews that undermine critical international theory’s reliability as a means of orientation. In this book, André Saramago provides an innovative answer to the problem of orientation with which critical international theory is confronted. Through an indepth engagement with the work of Jürgen Habermas, Karl Marx, and Norbert Elias, he recovers a historical-sociological approach to grand narratives that avoids a reproduction of their Eurocentric shortcomings. In the process, he improves critical international theory’s role as a means of orientation by making it better theoretically equipped to capture the interweaving of the historical development of the human capacity for self-determination in the four key dimensions of human existence: people’s relations with themselves as individuals; social relations at both the intra- and inter-societal levels; and people’s relations with non-human nature. This book will appeal to all students and researchers interested in interdisciplinary and critical approaches to the study of world politics, long-term processes of social change, and human-nature relations, working within or across the fields of International Relations, Sociology, Political Theory, and related areas of inquiry.

"Critical international theory has the task of providing orientation to human beings in better understanding their conditions of existence, how those conditions came to assume their contemporary characteristics, and what immanent potential they might hold for emancipatory transformation. The argument in this book is that this task of orientation is indissociable from a reliance on grand narratives that capture the main features of the long-term process of human development. And yet, many of these grand narratives also tend to reproduce Eurocentric worldviews that undermine critical international theory's reliability as a means of orientation. In this book, André Saramago provides an innovative answer to the problem of orientation with which critical international theory is confronted. Through an in-depth engagement with the work of Jürgen Habermas, Karl Marx, and Norbert Elias, he recovers a historical-sociological approach to grand narratives that avoids a reproduction of their Eurocentric shortcomings. In the process, he improves critical international theory's role as a means of orientation by making it better theoretically equipped to capture the interweaving of the historical development of the human capacity for self-determination in the four key dimensions of human existence: people's relations with themselves as individuals; social relations at both the intra- and inter-societal levels; and people's relations with non-human nature. This book will appeal to all students and researchers interested in interdisciplinary and critical approaches to the study of world politics, long-term processes of social change, and human-nature relations, working within or across the fields of International Relations, Sociology, Political Theory, and related area s of inquiry"--

This book is a pioneering effort in critical Arctic studies. The contributions identify and investigate some of the blind spots in human development in the Arctic that research in the social sciences had yet to broach. To this end, the authors tap a variety of critical approaches in fields spanning aesthetics, affect theory, biopolitics, critical geopolitics, Indigenous archaeology, intersectionality, legal anthropology, moral economy, narrative studies, neoliberal governmentality, queer studies and socio-legal studies. The chapters probe topics such as representations of the Arctic in contemporary art, the role of affects in postcolonial Greenland, Canada’s Arctic policies and China’s engagement with the Arctic. The book provides a rich knowledge base for researchers in Arctic social sciences and offers an absorbing textbook for students interested in Arctic issues.

This book addresses the ‘crisis of critique’ of Frankfurt School Critical Theory in International Relations and puts forward a proposal for how it can be overcome. It starts from the premise that the present conjuncture, marked by capitalist crisis and a fracturing international order, urgently calls for critical perspectives capable of clarifying the state of global affairs and the emancipatory struggles within it. Critical Theory in International Relations should be well placed to provide answers to this demand, yet it finds itself today in a state of decline. Its prevailing form – that of a universalist cosmopolitan project – reflects a narrow Eurocentric perspective and the concerns of a time now past, while the Frankfurt School tradition as a whole struggles to develop new modes of analysis and new political imaginaries that are appropriate to the current historical situation. The book diagnoses this situation of intellectual and political crisis and seeks to trace a way out. It does so by providing a comprehensive account of the development of Critical Theory in International Relations and the ways in which it has applied Frankfurt School thought to the study of international politics. It then makes a provocative case as to the exhaustion of the cosmopolitan and Habermasian paradigm of critique that has guided Frankfurt School research on international politics for the past thirty years. Finally, it puts forward a proposal for the revitalisation of Critical Theory in IR through a renewed emphasis on the critique of political economy and sketches a research agenda which can make the tradition relevant again to contemporary political questions.

For many Ukrainians, 1991 was a crucial point when their long-held dream of independence came true. The image of the future life in independent Ukraine was then almost identical to folklore images of Ukraine as the land of milk and honey. "Living the Independence Dream" takes a multi-dimensional look at the period of regained independence as a time of advancement towards the realization of collective dreams shaping the post-Soviet nation, even through everyday disappointments, anxiety, and uncertainty. The collection features personal accounts of several generations of Ukrainians who found themselves displaced by political upheavals in foreign lands, as well as the voices of recently displaced people who left the Donbas or other regions of Ukraine following the outbreak of the Russian aggression. It revisits the legacy of Soviet dissidents and explores the ideologies of Ukrainian language revival and the ways that memory and language construct Ukrainian identity and generate vital energy amidst war. The collection "Living the Independence Dream" aims to analyze the agency of contemporary Ukrainian people and the role of media, literature, and digital folklore in creating new messages, meanings, and values formed during the Independence decades.

Covering a broad range of approaches within critical theory including Marxism and post-Marxism, hermeneutics, feminism, queer theory, deconstruction and psychoanalysis, this book provides students with an introduction to 32 key critical theorists whose work has been influential in the field of international relations.

This book shows how dominant narratives have shaped the national security policies of the United States.

This is a collection of essays marking the 30th anniversary of the historic Cold War’s formal conclusion in 1991. It enriches Cold War studies—a field dominated by Political Science, International Relations, and History—with insights from Sociology, Anthropology, Cultural Studies, and Film and Media Studies. Through critical analysis of newspaper and magazine articles, films, novels, art exhibits, museums, and other commemorative sites that engage with the themes of conflict, violence, trauma, displacement, marginalization, ecology, and identity, the book provides rich and diverse perspectives on the complex relationship between the historic Cold War and its legacies on the one hand and, on the other, their impact on Asia, its plural histories and peoples, and their shifting identities, ideological beliefs, and lived experiences. Today, we often speak of an ‘Asian century’ and witness intensifying concerns over ‘new cold wars’ or ‘Cold War 2.0’. A United States in decline and a China on the rise create conditions for a new superpower rivalry, with a trade war already being fought between the two competitors. Russia continues to flex its geopolitical muscles, launching a full-scale invasion of neighbouring Ukraine in 2022, as its strongman leadership yearns nostalgically for the good old days of the USSR. As grand narratives and strategies of the Cold War jostle to make sense of high-level geopolitical events, this book descends to the level of lived experience, zooming in on ordinary and marginalized peoples, whose lives and livelihoods have been affected over the decades by the Cold War and its legacies.

In this 1996 book Roger Spegele argues that in the past international theorists have failed to recognise that there is not one conception of international relations, subdivided into different theories and approaches, but at least three wholly different conceptions of the subject. Though scholars are increasingly prepared to accept this, there is still no consensus about what to call these conceptions, how to describe them, and why they should be studied. This book attempts to fill this gap. The author first examines two conceptions of IR - positivism-empiricism and emancipatory international relations - which challenge political realism. He then defends a revised version of realism, called 'evaluative political realism', from challenges arising from its rivals, with the aim of defining a conception of political realism which is coherent, viable, and attractive.

In response to the needs of lecturers, the acclaimed Handbook of Organization Studies has been made available as two major paperback textbooks. In this, the first of a two-volume paperback edition of the landmark Handbook of Organization Studies, editors Stewart Clegg and Cynthia Hardy survey the field of organization studies. Studying Organization is an ideal textbook around which to build courses on organization theory and research methodology. Central to the enterprise has been a concern to reflect and honour the manifest diversity of the field, including recognition of the extent to which the very notion of a single field of organization studies is debated. Part One locates the study of organization by reviewing some of the most significant theoretical paradigms to have shaped our understanding. The second part reflects on the relationships between theory and research in organization studies.