Western critical theory, Marxism included, has largely been based on a view of historical materialism that Gramsci, among others, developed in his prison notebooks. For many, Gramsci’s philosophical reflections in prison offered a new foundation for the philosophy of the future. His reflections on the philosophy of praxis and absolute historicism find echoes in much of what today is considered to be a materialist philosophy. That form of materialism was unable to provide a sound foundation for a progressive social project, the possibility of a meaningful and creative ethical life, and the forms of activity or praxis that would be conducive to creating good society. In this book, Esteve Morera connects Marxist philosophy to the broader philosophical discussion of materialism in metaphysics, the philosophy science, philosophy of mind, and naturalised ethics. Each chapter deals with a particular aspect related to materialism and its consequences, the sorts of things that, if materialism is true, need to be confronted. Morera critiques, and rejects Gramsci’s conception of matter and materialism and concludes that that philosophical materialism is compatible with freedom, and as a consequence, offers a good foundation for ethical life. Gramsci, Materialism, and Philosophy is an original contribution to the philosophically vital debates around the meaning, limitations, implications, and possibilities of philosophical materialism as it is a contribution to the critical literature on Gramsci.

Drawing on the rich recent season of Gramscian philological studies, this book offers a reconsideration of Gramsci's theory of the state and concept of philosophy, arguing that a renewal of the 'philosophy of praxis' constitutes a necessary element in the contemporary revitalisation of Marxism.

In A Philosophy for Communism: Rethinking Althusser Panagiotis Sotiris attempts a reading of the work of the French philosopher centered upon his deeply political conception of philosophy. Althusser’s endeavour is presented as a quest for a new practice of philosophy that would enable a new practice of politics for communism, in opposition to idealism and teleology. The central point is that in his trajectory from the crucial interventions of the 1960s to the texts on aleatory materialism, Althusser remained a communist in philosophy. This is based upon a reading of the tensions and dynamics running through Althusser’s work and his dialogue with other thinkers. Particular attention is paid to crucial texts by Althusser that remained unpublished until relatively recently. Shortlisted for the Deutscher Memorial Prize 2021.

Western critical theory, Marxism included, has largely been based on a view of historical materialism that Gramsci, among others, developed in his prison notebooks. For many, Gramsci’s philosophical reflections in prison offered a new foundation for the philosophy of the future. His reflections on the philosophy of praxis and absolute historicism find echoes in much of what today is considered to be a materialist philosophy. That form of materialism was unable to provide a sound foundation for a progressive social project, the possibility of a meaningful and creative ethical life, and the forms of activity or praxis that would be conducive to creating good society. In this book, Esteve Morera connects Marxist philosophy to the broader philosophical discussion of materialism in metaphysics, the philosophy science, philosophy of mind, and naturalised ethics. Each chapter deals with a particular aspect related to materialism and its consequences, the sorts of things that, if materialism is true, need to be confronted. Morera critiques, and rejects Gramsci’s conception of matter and materialism and concludes that that philosophical materialism is compatible with freedom, and as a consequence, offers a good foundation for ethical life. Gramsci, Materialism, and Philosophy is an original contribution to the philosophically vital debates around the meaning, limitations, implications, and possibilities of philosophical materialism as it is a contribution to the critical literature on Gramsci.

This book will offer a full reconstruction of the history of Theoretical Marxism in Italy between 1895 and 1935, based on a rigorous philological method. The starting term (1895) is marked by the publication of Antonio Labriola's first essay on historical materialism (In memory of Communist Manifesto); the final term coincides with the conclusion of the "Prison Notebooks" written by Antonio Gramsci. This book analyses the original character of the Marxist philosophy in Italy, which emerged by distinguishing itself from the "orthodoxy" of the Second and Third International. By delineating a significant chapter in the history of Marxism, the book will also propose a specific contribution to the history of Italian Philosophy, which is here studied in relation to the developments of European philosophy, beyond the traditional subdivisions of Positivism, Idealism and Marxism.

Antonio Gramsci was not only one of the most original and significant communist leaders of his time but also a creative thinker whose contributions to the renewal of Marxism remain pertinent today. In The Revolutionary Marxism of Antonio Gramsci, Frank Rosengarten explores Gramsci's writings in areas as diverse as Marxist theory, the responsibilities of political leadership, and the theory and practice of literary criticism. He also discusses Gramsci's influence on the post-colonial world. Through close readings of texts ranging from Gramsci's socialist journalism in the Turin years to his prison letters and Notebooks, Rosengarten captures the full vitality of the Sardinian communist's thought and outlook on life.

Relates the writings of Antonio Gramsci and others to the contemporary debates in international relations.

Revisiting Gramsci’s Notebooks offers a rich collection of historical, philosophical, and political studies addressing the thought of Antonio Gramsci, one of the most significant intellects of the twentieth century. Based on thorough analyses of Gramsci’s texts, these interdisciplinary investigations engage with ongoing debates in different fields of study. They are exciting evidence of the enduring capacity of Gramsci’s thought to generate and nurture innovative inquiries across diverse themes. Gathering scholars from different continents, the volume represents a global network of Gramscian thinkers from early-career researchers to experienced scholars. Combining rigorous explication of the past with a strategic analysis of the present, these studies mobilise underexplored resources from the Gramscian toolbox to confront the actuality of our ‘great and terrible’ world. Contributors include: F. Antonini, A. Bernstein, D. Boothman, W. Buddharaksa, T. Chino, R. Ciavolella, C. Conelli, A. Crézégut, V. Cuppi, Y. Douet, A. Freeland, F. Frosini, L. Fusaro, R. Jackson, A. Loftus, S. Meret, S. Neubauer, A. Panichi, I. Pohn-Lauggas, R. Roccu, B. Settis, A. Showstack Sassoon, A. Suceska, P.D. Thomas, N. Vandeviver, M.N. Wróblewska.

In Gramsci's Political Thought, Carlos Nelson Coutinho offers an analysis of the evolution of the political thought of Antonio Gramsci. Focusing on central concepts of the Prison Notebooks and relating them to the history of modern political ideas, the book also demonstrates that Gramsci’s ideas continue to be relevant resources for understanding the controversies of our present time. Written by a leading Brazilian Marxist theorist, Gramsci's Political Thought provides one of the most succinct and theoretically focused introductions to the thought of Antonio Gramsci available internationally.

A major review of all of the many strands of Gramsci interpretation from the earliest writings of his contemporaries through to the academic debates of the 2010s.