This volume provides a detailed description of the literary contact between Graham Greene and Franco’s Spain. Part I describes the most significant political events that affected the Spanish book industry under this regime, with the first chapter offering an account of the methods of control created to exercise authoritative influence over the cultural scene. Part II explores critical studies of Greene’s artistic output in Franco’s Spain, and the second chapter investigates literary critics’ evaluations of the author as published in the national press, magazines and journals, as well as in the prologues, introductions and prefaces to his books. Parts III and IV study the role played by the book industry in the reception of the writer in Spain, as well as the obstacles it faced at the censorship office. Accordingly, chapters three to six provide the names of the publishers and booksellers who attempted to disseminate his work throughout the country. Using the censorship files, these chapters measure with great precision publishers’ interest in Greene’s works, and establish the power Franco’s censorship wielded over the reception of his literature in Spain. The final section of the book brings together a number of significant conclusions developed throughout this study. As such, Graham Greene’s Narrative in Spain provides the reader with a comprehensive overview of the roles played by national literary criticism and the book industry in the reception of the author’s works in Franco's Spain, as well as of the influence exerted by the regime throughout the whole publishing process.

In the 1970s and 1980s, Graham Greene adopted the yearly habit of touring Spain and Portugal in the company of his Spanish friend, the priest and university professor Leopoldo Durán. The most outstanding fruit of these trips, almost always in summer, was the inspiration for his major Hispanic novel, Monsignor Quixote (1982), a celebration of friendship above ideological, political, or religious differences, incorporating allusions to Cervantes' famous comic novel within a critical vision of post-Franco Spain. Graham Greene's Journeys in Spain and Portugal: Travels with My Priest reconstructs each of Greene's trips through the Iberian Peninsula between 1976 and 1989, detailing their preparations, itineraries, anecdotes, companions, topics of conversation, and often surprising repercussions. Carlos Villar Flor outlines the trips' biographical importance and fills numerous gaps of documented information on this final phase of Greene's life. His detailed inquiry into Greene's Iberian adventures with Durán also helps us better to understand the genesis and resonances of Monsignor Quixote, which over time became Greene's favourite of his own novels, and the subsequent television adaptation. The book also addresses incidents and aspects that, for one reason or another, never emerged in Durán's own account of their travels together, Graham Greene: Friend and Brother (1994). These include the possible motivations for Greene's first visit to Spain, related to his role as an informant for MI6; the mysterious visits to an old English lady located in Sintra; the writer's attempts in the early 1980s to establish links with Spanish socialists; or the fascinating story of a Spanish nobleman's suspicious proposal to create a Greene Foundation. Ultimately, Greene's trips to Spain and Portugal appear as more layered and intriguing than Durán's account suggests, whilst Durán himself emerges aptly as a complex and quixotic figure--as much the protagonist of this book as Greene.

Over a 60-year career, Graham Greene was a prolific and widely read writer. Completing a series of volumes which constitutes the only full bibliographical guide to Greene's published and unpublished writings, this book features updated listings of the scholarship associated with his work, details of recent audio and visual presentations and adaptations, as well as nine essays on lesser-known aspects of Greene's work. Featuring new material from the recently expanded Graham Greene archive which will be of particular interest and relevance to Greene scholars, it also covers contents of other archives in the UK and elsewhere in a series of mini-essays.

The illicit affair of a devout woman in London ignites a shattering family crisis in the author’s “ruthlessly honest” first play (The Guardian). In a dour Holland Park house with rooms and secrets long shuttered live three unyielding forces for morality: rigidly religious sisters Helen and Teresa, and their brother, a Roman Catholic priest. Into the lives of this insular trio comes their young grandniece, Rose Pemberton, following the death of her mother. To the mortification of her aunts, Rose has also brought her lover, Michael Dennis, who is twenty-five years Rose’s senior, married, and a psychology lecturer dictated by reason, not faith. In a home that reeks of sanctimony, Rose and Michael are as welcome as sin. But it’s the arrival of Michael’s distraught wife—armed with righteous emotional blackmail and worse—that ignites an unexpected fury and makes real the family’s greatest fears. Premiering in London in 1953 and moving to Broadway one year later, Graham Greene’s debut as a dramatist was hailed by Kenneth Tynan as “the best first play of its generation.”

In Narrative Strategies Roston focuses upon the Greene's texts themselves and their manipulation of reader response, highlighting the innovative strategies that Greene developed to cope with the mid-century invalidation of the traditional hero. The result is a stimulating new reading of the major novels.

A study of Graham Greene's fiction from the perspective of ethics and community, focusing on the narrative pattern that emerges from the author's idiosyncratic use of keywords like peace, despair, compassion or commitment. This book explores their potential for the textual articulation of narrative conflict and the dramatization of the ethical.

Much has been written about Graham Greene's relationship to his Catholic faith and its privileged place within his texts. His early books are usually described as "Catholic Novels" - understood as a genre that not only uses Catholic belief to frame the issues of modernity, but also offers Catholicism's vision and doctrine as a remedy to the present crisis in Western civilization. Greene's later work, by contrast, is generally regarded as falling into political and detective genres. In this book, Mark Bosco argues that this is a false dichotomy created by a narrowly prescriptive understanding of the Catholic genre and obscures the impact of Greene's developing religious imagination on his literary art.

From The Man Within (1929) to The Captain and the Enemy (1988), Graham Greene engaged in a lifelong dialogue with Joseph Conrad's political, psychological and melodramatic fictions. Repressing Conrad's political anxieties, his early work displaces the protagonist's existential dilemma into the form of the thriller or - alternatively -the 'Catholic' novel. After The Quiet American (1955), however, Greene's novels return to politics, introducing comic variations which transform Conrad's 'masterplot' into a mixed genre uniquely his own, a process charted in this book, the first full-length study of the subject.

In contrast to the classical detective story, the spy novel tends to be considered a suspect, somewhat subversive genre. While previous studies have focused on its historical, thematic, and ideological dimensions, this critical work examines British espionage fiction's unique narrative form, which is typically elliptical, oblique, and recursive. Featured works include eighteen novels by Eric Ambler, Graham Greene, Len Deighton, John le Carre, Stella Rimington, and Charles Cumming, most of which exemplify the existential or serious spy thriller. Half of these texts pertain to the Cold War era and the other half to its aftermath in the so-called "Age of Terrorism."

This volume explores the multifarious representational strategies used by contemporary writers to textualise memory and its friction areas through literary practices. By focusing on contemporary narratives in English from 1990 to the present, the essays in the collection delve into both the treatment of memory in literature and the view of literature as a medium of memory, paying special attention to major controversies attending the representation and (re)construction of individual, cultural and collective memories in the literary narratives published during the last few decades. By analysing texts written by authors of such diverse origins as Great Britain, South-Korea, the USA, Cuba, Australia, India, as well as Native-American Indian and African-American writers, the contributors to the collection analyse a good range of memory frictions —in connection with melancholic mourning, immigration, diaspora, genocide, perpetrator guilt, dialogic witnessing, memorialisation practices, inherited traumatic memories, sexual abuse, prostitution, etc.— through the recourse to various disciplines —such as psychoanalysis, ethics, (bio)politics, space theories, postcolonial studies, narratology, gender studies—, resulting in a book that is expected to make a ground-breaking contribution to a field whose possibilities have yet to be fully explored.