This second volume in a two volume set traces the Buddha's final journey from Rajagaha toward his birthplace of Kapilavatthu, detailing the many events of the Buddha's death and discussing the beginnings of his deification.

In Gotama Buddha, Professor Hajime Nakamura embarks on a search for the details of the historical Buddha's life. He conducts an exhaustive analysis of both the oldest, most reliable texts and later biographies of the Buddha that contain mythological material. Carefully sifting these texts to separate facts from embellishments, he constructs a biography that begins with the Indian historical context at the time of Buddha's Birth and takes the reader through all the stages of his life. Professor Nakamura also compares the oldest Buddhist texts with the earliest Jain and Hindu writings and finds surprising similarities that elucidate the significance of the historical Buddha. Archeological discoveries and factual elements from Buddhist art support Professor Nakamura's fascinating story. This is the first of two volumes; The second will be printed at a later date.

A book not only for every follower of the Buddha around the world but also for every person who wants to understand the Buddha. This book is a study with a heart but one where reason is allowed to be free. In any study of the historical Buddha there are two major obstacles to confront. Firstly, there are the systematic prejudices that developed against him through the centuries in his own country. Secondly, some of the fantastic myths associated with him can give pause to a modern man of science. As this book shows, however, these hurdles can be readily surmounted. This is done by responding to the Buddha's famous exhortation to "come and see" Rather than accept the Buddha blindly, the book invites readers to simply open their hearts and minds enough to examine him in a fair manner. Though the author uses the Tipitaka as his primary authority, he does not tie himself to any particular tradition. The Buddha's universal teaching came out of the Indian subcontinent's agrarian culture. He was firmly rooted in this world and not in any heavenly realms. The book takes the reader on a journey into the life and the teachings of this son of Earth-an extraordinary human being who offered his fellow humans a timeless road map to a happy life. The book also raises questions that will hopefully help to foster healthy dialogue, in the true spirit in which the Buddha wanted others to look at and follow his teaching.

This scholarly yet highly readable volume offers a concise introduction to the tenets of Buddhism. A brief biography and an overview of doctrine is followed by a series of Pali texts, attributed to Buddha himself. Rich in parables and observations, the texts are thematically organized around the founder, his prophesies, training, and the transcendent state.

An End to Suffering is a deeply original and provocative book about the Buddha's life and his influence throughout history, told in the form of the author's search to understand the Buddha's relevance in a world where class oppression and religious violence are rife, and where poverty and terrorism cast a long, constant shadow. Mishra describes his restless journeys into India, Pakistan, and Afghanistan, among Islamists and the emerging Hindu middle class, looking for this most enigmatic of religious figures, exploring the myths and places of the Buddha's life, and discussing Western explorers' "discovery" of Buddhism in the nineteenth century. He also considers the impact of Buddhist ideas on such modern politicians as Gandhi and Nelson Mandela. As he reflects on his travels and on his own past, Mishra shows how the Buddha wrestled with problems of personal identity, alienation, and suffering in his own, no less bewildering, times. In the process Mishra discovers the living meaning of the Buddha's teaching, in the world and for himself. The result is the most three-dimensional, convincing book on the Buddha that we have.

This book examines the early teachings of Buddhism associated with the life of the Buddha, Siddhatta Gotama. In these teachings, the Buddha put forward his famous Four Noble Truths concerning the nature of suffering, its causes, the Truth that it can be overcome, and a pathway to end suffering. The suffering experienced in the contemporary coronavirus pandemic may seem to be very distant from the Buddhas message delivered over two thousand years ago, but the teaching of the Four Noble Truths is as relevant today as it was all that time ago. So this book melds the two, occasionally with discrete treatment of past and present but ever cognizant of the ways in which the teachings of the past inform the present crisis. To understand coronaviruses, the book examines the nature of viruses, their origins, causes and the ways in which they are both friends and enemies of humankind. Importantly and crucially, the book investigates how far humanity itself is the cause of its own suffering in the pandemics that arise no less in the coronaviruses that have emerged in the twenty-first century. Chapters include: The Buddha; Viruses: Friends and Enemies; The Noble Truth of Suffering; The Second Noble Truth of the Cause of Suffering; The Third Noble Truth of the Cessation of Suffering; The Fourth Noble Truth: The Noble Eightfold Path; The Noble Eightfold Path: Mindfulness and Concentration; The Brahma-vihara: Love: Compassion: Sympathetic Joy: Equanimity.

The Udana, the third book of the Khuddaka Nikaya, offers a rich collection of short suttas, each of which culminates in a short verse uttered by the Buddha. Altogether there are eighty suttas, arranged in eight vaggas, or chapters. The Udana contains important Suttas dealing with the concept of Nibbana and Insight Meditation. It is also from here that the famous simile of the blind men and an elephant found its way into world literature. This unique bilingual study edition contains an English translation alongside the original Pali text. This allows any reader - even without knowing Pali - to casually read the text while deepening their fundamental understanding of some of the most important Buddhist concepts in the Buddha's own words.

The history of the Vedanta school is well known since the time of Sankaracarya on, and its prehistory before Sankara is quite obscure. However, from the time of compilation of major Upanisads to Sankara there is a period of thousand years, and the tradition of Upanisads was not lost; there appeared many philosophers and dogmaticians, although their thoughts are not clearly known. The author has made clear the details of the pre-Sankara Vedanta philosophy, utilizing not only Sanskrit materials, but also Pali, Prakrit (Jain), as well as Tibetan and Chinese sources. In this respect this is quite a unique work. For this work the author was awarded the Imperial Prize by the Academy of Japan. Some sections of this work were already published in Indian as well as European and American journals in English. This work is a complete English translation of the entire book. The English translation was done with the financial aid by the Harvard-Yenching Institute, and the final touch was given by Mr. Trevor Leggett, the British writer, who is well-versed in Sanskrit as well as in Japanese.