Gospel, Culture and Transformation explores the practice of mission especially in relation to transforming cultures and communities. Mission as Transformation has become a mainstream definition of mission in orthodox Christian circles, especially in the Two-Thirds World and among those involved in ministry with the poor. Vinay Samuel has played a leading role in developing this understanding of mission which he defines as follows: Transformation is to enable God's vision of society to be actualized in all relationships, social, economic and spiritual, so that God's will may be reflected in human society and his love be experienced by all communities, especially the poor. Christian faith is faith in the incarnation of God in a particular place in history so all theology should have to do with the particular. This work studies mission in the work of the leading Indian Mission Theologian, Canon Dr. Vinay Samuel between 1984-1996. It is taken from the author's larger work Seeking the Asian Face of Jesus (Wipf and Stock, 2011). Lamin Sanneh (D. Willis Professor of Mission and World Christianity, Yale University) wrote of that book, Dr. Sugden brings a sharp theological focus to bear on issues of context, identity and cultural particularity . . . The literature on contextual theology and situational ethics now has a standard to rise to. A companion volume, Mission as Transformation, is edited by Viney Samuel and Chris Sugden (Wipf and Stock, 2009).

Noted missiologist/church researcher Ed Stetzer offers an accessible treatment of the doctrine of the kingdom of God, inviting readers to actively explore, advance, and live in this "subversive kingdom" today.

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On reclaiming the moral roots of capitalism for a virtuous future For good or ill, the capitalism we have is the capitalism we have chosen, says Kenneth Barnes. Capitalism works, and the challenge before us is not to change its structure but to address the moral vacuum at the core of its current practice. In Redeeming Capitalism Barnes explores the history and workings of this sometimes-brutal economic system. He investigates the effects of postmodernism and unpacks biblical-theological teachings on work and wealth. Proposing virtuous choices as a way out of such pitfalls as the recent global financial crisis, Barnes envisions a more just and flourishing capitalism for the good of all.

Lingenfelter sets out a model for understanding the workings of a society and then applies this model to conflicts missionaries and nationals often face over economic and social issues. He makes the second edition more accessible than the first by clarifying concepts, adding case studies, and reducing the book's length. October '98 publication date.

The gospel is often presented as little more than a "get out of hell free" pass. But is that all there is to it? What made it so compelling that the Apostle Paul would give up everything, enduring hardships and deprivation to preach good news? David deSilva argues that some Christians have unintentionally reduced the gospel to a message Paul would hardly recognize. The "gift of righteousness" is far richer than many of us have dared to imagine! In Transformation: The Heart of Paul's Gospel, deSilva examines the gospel message as presented in Paul's letters. He demonstrates that Paul had nothing less than in mind than the means to transform and renew all of creation--including ourselves. Prepare to let Paul's message of change and renewal transform your own thinking.

The study of Christian ethics in North America has been profoundly influenced during this century by the work of H. Richard Niebuhr. That influence is felt nowhere as keenly as in the widespread use of his classic text, Christ and Culture. Yet certain central flaws exist in Niebuhr's work on Christ and culture, particularly in its lack of concrete norms for the church's transformative engagement with the world. Scholars have long realized that further work must be done in this area if the church is to speak the word of the gospel adequately in the midst of a pluralistic and changing culture. In this book, Glen H. Stassen, D. M. Yeager, and John Howard Yoder push Christian ethical reflection beyond Niebuhr by offering an analysis and critique of Niebuhr's well-known fivefold typology of the relation of Christ to culture. They wrestle with the issue of how the actual, working church goes about being an agent of the transformation of culture. Unlike Niebuhr, whose description of the transformationist ideal had little grounding in the concrete existence of the church, the authors reflect on those practices through which congregations seek both to embody faithfulness to Jesus Christ and to be the church in their culture. As a prologue to this analytical and constructive task, the volume contains a previously unpublished essay by H. Richard Niebuhr, "Types of Christian Ethics", in which he laid out the framework of the typology he would later expand in Christ and Culture.

Ranks the Apostle Paul as "one of the most powerful and seminal minds of the first or any century," and argues that we can now sketch with confidence a new and more nuanced picture of Paul and the radical way in which his encounter with Jesus redefined his life, his mission and his expectations for a world made new in Christ. Reprint.

This 50th-anniversary edition, with a new foreword by the distinguished historian Martin E. Marty, who regards this book as one of the most vital books of our time, as well as an introduction by the author never before included in the book, and a new preface by James Gustafson, the premier Christian ethicist who is considered Niebuhr’s contemporary successor, poses the challenge of being true to Christ in a materialistic age to an entirely new generation of Christian readers.

with a Postcript coauthored by Michael W. Goheen In print for two decades and translated into eight languages, Albert Wolters's classic formulation of an integrated Christian worldview has been revised and expanded to reach new readers beyond the generation that has already benefited from this clear, concise proposal for transcending the false dichotomy between sacred and secular. Wolters begins by defining the nature and scope of a worldview, distinguishing it from philosophy and theology. He then outlines a Reformed analysis of the three basic categories in human history -- creation, fall, and redemption -- arguing that while the fall reaches into every corner of the world, Christians are called to participate in Christ's redemption of all creation. This Twentieth Anniversary edition features a new concluding chapter, coauthored with Michael Goheen, that helpfully places the discussion of worldview in a broader narrative and missional context.