What do you think, are the Jews still God's chosen people? Is your answer based more on theological tradition or the clear teaching of Scripture? In other words, how would you make your case from the Bible? In God's Chosen People, theologian and pastor A. Blake White makes his biblical case that "Jesus Christ and His people are the fulfillment of all OT prophecy," even the prophecies about the Jews. Now that Christ has come, it's about your faith, not your family tree. Actually, that was God's plan all along.

Throughout the Civil War, soldiers and civilians on both sides of the conflict saw the hand of God in the terrible events of the day, but the standard narratives of the period pay scant attention to religion. Now, in God's Almost Chosen Peoples, Lincoln Prize-winning historian George C. Rable offers a groundbreaking account of how Americans of all political and religious persuasions used faith to interpret the course of the war. Examining a wide range of published and unpublished documents--including sermons, official statements from various churches, denominational papers and periodicals, and letters, diaries, and newspaper articles--Rable illuminates the broad role of religion during the Civil War, giving attention to often-neglected groups such as Mormons, Catholics, blacks, and people from the Trans-Mississippi region. The book underscores religion's presence in the everyday lives of Americans north and south struggling to understand the meaning of the conflict, from the tragedy of individual death to victory and defeat in battle and even the ultimate outcome of the war. Rable shows that themes of providence, sin, and judgment pervaded both public and private writings about the conflict. Perhaps most important, this volume--the only comprehensive religious history of the war--highlights the resilience of religious faith in the face of political and military storms the likes of which Americans had never before endured.

Akenson brings to light critical similarities among three politically troubled nations: South Africa, Israel, and Northern Ireland.

Named Outstanding Academic Title by CHOICE Winnter of the Wesley-Logan Prize of the American Historical Association Winner of the Byron Caldwell Smith Book Prize Winner of the 2014 Albert J. Raboteau Book Prize for the Best Book in Africana Religions Jacob S. Dorman offers new insights into the rise of Black Israelite religions in America, faiths ranging from Judaism to Islam to Rastafarianism all of which believe that the ancient Hebrew Israelites were Black and that contemporary African Americans are their descendants. Dorman traces the influence of Israelite practices and philosophies in the Holiness Christianity movement of the 1890s and the emergence of the Pentecostal movement in 1906. An examination of Black interactions with white Jews under slavery shows that the original impetus for Christian Israelite movements was not a desire to practice Judaism but rather a studied attempt to recreate the early Christian church, following the strictures of the Hebrew Scriptures. A second wave of Black Israelite synagogues arose during the Great Migration of African Americans and West Indians to cities in the North. One of the most fascinating of the Black Israelite pioneers was Arnold Josiah Ford, a Barbadian musician who moved to Harlem, joined Marcus Garvey's Black Nationalist movement, started his own synagogue, and led African Americans to resettle in Ethiopia in 1930. The effort failed, but the Black Israelite theology had captured the imagination of settlers who returned to Jamaica and transmitted it to Leonard Howell, one of the founders of Rastafarianism and himself a member of Harlem's religious subculture. After Ford's resettlement effort, the Black Israelite movement was carried forward in the U.S. by several Harlem rabbis, including Wentworth Arthur Matthew, another West Indian, who creatively combined elements of Judaism, Pentecostalism, Freemasonry, the British Anglo-Israelite movement, Afro-Caribbean faiths, and occult kabbalah. Drawing on interviews, newspapers, and a wealth of hitherto untapped archival sources, Dorman provides a vivid portrait of Black Israelites, showing them to be a transnational movement that fought racism and its erasure of people of color from European-derived religions. Chosen People argues for a new way of understanding cultural formation, not in terms of genealogical metaphors of -survivals, - or syncretism, but rather as a -polycultural- cutting and pasting from a transnational array of ideas, books, rituals, and social networks.

Scholar Leeming offers the first comprehensive narrative study of the mythology of the Middle East, that tumultuous region that was the cradle of civilization. Leeming begins with a brief history, followed by an in-depth discussion of the mythology of the region, ranging from prehistoric figures such as the mother goddess of Catal Huyuk to Mesopotamian gods such as Marduk and mythic heroes such as Gilgamesh, to the pantheon of Egyptian mythology. He also explores the mythology of the three great monotheistic religions of the region: Judaism, Christianity, and Islam. In a provocative epilogue, Leeming notes that fundamentalists in the area's three religions today all see their way as the only way, forgetting that myths represent truths that are spiritual and philosophical, not historical events that can be used to justify acts of violence.--From publisher description.

According to narratives in the Bible the threats of the people’s end come from various sources, but the most significant threat comes, as learned from the Pentateuch, from God himself. What is the theological meaning of this tradition? In what circumstances did it evolve? How did it stand alongside other theological and socio-political concepts known to the ancient authors and their diverse audience? The book employs a diachronic method that explores the stages of the tradition’s formation and development, revealing the authors’ exegetical purposes and ploys, and tracing the historical realities of their time. The book proposes that the motif of the threat of destruction existed in various forms prior to the creation of the stories recorded in the final text of the Pentateuch. The inclusion of the motif within specific literary contexts attenuated the concept of destruction by presenting it as a phenomenon of specific moments in the past. Nevertheless, the threat was resurrected repeatedly by various authors, for use as a precedent or a justification for present affliction.

A chronological study of the history of the Jews, God's chosen people, as revealed in the Old Testament--from Genesis to Malachi.

“Captivating reading that builds the faith while it fills the mind with greatness.”—Sherwood Wirt, former editor, DECISION Magazine One of this century's greatest writers of fact, fiction, and fantasy explores, in utterly beautiful terms, questions of faith in the modern world: • On the experience of miracles • On silence and religious belief • On the assumed conflict between work and prayer • On the error of trying to lead “a good life” without Christ • On the necessity of dogma to religion • On the dangers of national repentance • On the commercialization of Christmas . . . and more “The searching mind and the poetic spirit of C.S. Lewis are readily evident in this collection of essays edited by his one-time secretary, Walter Hopper. Here the reader finds the tough-mind polemicist relishing the debate; here too the kindly teacher explaining a complex abstraction by means of clarifying analogies; here the public speaker addressing his varied audience with all the humility and grace of a man who knows how much more remains to be unknown.”—The New York Times Book Review