When Kendem, a varsity instructor, returns to his native Lewoh countryside where he spent his childhood, he is seeking relief from the complexity of human civilization after attending the Fulbright Institute in the United States. Instead, he is confronted with two seething issues: how to reveal to his sick and troubled mother the situation in which he finds his elder brother, the successor of Mbe Tanju-Ngong's household, who travelled to the United States many years before and had never returned and the dispute over Fuo Beyano's funeral which is tearing the land apart, whether the deceased village chief, should be given a Christian burial or he should, according to the age-old tradition of Lewoh people, go through a ritual to enable him return and continue ruling his people.

African Christianity is not an imported religion but rather one of the oldest forms of Christianity in the world. In The Kingdom of God in Africa, Mark Shaw and Wanjiru M. Gitau trace the development and spread of African Christianity through its two-thousand year history, demonstrating how the African church has faithfully testified to the power and diversity of God’s kingdom. Both history students and casual readers will gain greater understanding of how key churches, figures and movements across the continent conceptualized the kingdom of God and manifested it through their actions. The only up-to- date, single-volume study of its kind, this book also includes maps and statistics that aid readers to absorb the rich history of African Christianity and discover its impact on the rest of the world.

For many Africanist historians, traditional religion is simply a starting point for measuring the historic impact of Christianity and Islam. In Tongnaab, Jean Allman and John Parker challenge the distinction between tradition and modernity by tracing the movement and mutation of the powerful Talensi god and ancestor shrine, Tongnaab, from the savanna of northern Ghana through the forests and coastal plains of the south. Using a wide range of written, oral, and iconographic sources, Allman and Parker uncover the historical dynamics of cross-cultural religious belief and practice. They reveal how Tongnaab has been intertwined with many themes and events in West African history -- the slave trade, colonial conquest and rule, capitalist agriculture and mining, labor migration, shifting ethnicities, the production of ethnographic knowledge, and the political projects that brought about the modern nation state. This rich and original book shows that indigenous religion has been at the center of dramatic social and economic changes stretching from the slave trade to the tourist trade.

While African Christianity has wholeheartedly appropriated the symbols, scriptures, and traditions of historic Christianity elsewhere, it has also built on the rich history of the continent's indigenous spiritual beliefs.

This is a reprint of the 1988 publication which is now out-of-print. The book was written while Albert Nolan was in hiding during the State of Emergency in South Africa. This volume includes reviews of the book used with permission from the South African Grace and Truth journal from 1990. The author believes that in South Africa 'the practice of the struggle is the practice of faith', and to show this he reviews the central themes of the Christian faith as found in the Old Testament and the preaching of Jesus, the nature of sin and salvation, and of God's action in the world. He also faces the dilemma of Christians who can no longer support the apartheid state but are uncertain where the liberation struggle will lead. Like his best-selling Jesus before Christianity, God in South Africa is a contextual theology, a theology rooted in the painful conversion of a church to the cause of liberation. It can be regarded, the author says, as a conversation between South African Christians, but out of that conversation comes a challenge to Christians everywhere to discover the meaning of the gospel, to find God, in their situation. This profound book, written in the 1980s to guide those seeking to deploy the gospel message against the repressive and abhorrent South African apartheid regime, continues to speak powerfully to all peoples in all times and in all places. It continues to show how the gospels respond to the signs of the times anywhere that people are in crisis, providing the tools to build a contextualised and local theology that can preach the good news of God's liberating power against all forms of injustice. Albert Nolan, South Africa's Gustavo Gutierrez, revealed hope that God cares for and finds the poor and oppressed wherever they are. For my own community, the potential to construct a contextualised and local Ukrainian theology offers hope that the good news always challenges those who oppress and forever speaks liberation for those burdened by an unjust war and the despair found in its wake.

The extraordinary story of the young African who came to be called "The Apostle of Simple Faith."While most missionary biographies detail the lives of Western missionaries, this is the story of the African missionary that God called to the United States when slavery and segregation were a way of life. Previously published under the title The March of Faith, this book details the moving life story of Samuel Morris.After a miraculous escape from certain death during the ravages of intertribal warfare in Liberia, Africa, Kaboo was converted to Christ by Methodist missionaries and baptized under the name Samuel Morris. Traveling to America for pastoral training in the late 1880's, his trip was a missionary voyage in itself when several seamen were lead to Christ through his godly life. At Taylor University his example of faith made him a leader among the students and a challenge to the faulty.An unforgettable biography which shows Christ's love felling all racial barriers.

"This is the first general history of the modern missionary movement to Africa, set within the wider social and political context. The documentary record is very rich, and the author has drawn on many texts, of and about missionaries. A preface outlines European contact with Africa prior to 1700, but the narrative proper begins with the earliest attempts by German and English Protestant missionary societies to set up missions in West Africa, a strategy which related to the end of slavery and the notion of repatriation for ex-slaves. Subsequent chapters examine the activities of a whole range of other societies in different parts of Africa. Throughout, the narrative returns to the key themes of religion, race, culture and commerce played out in the arenas of conversion, education and medical care."--BOOK JACKET.

In this timely, much-needed book, theologian, social psychologist, and activist Christena Cleveland recounts her personal journey to dismantle the cultural “whitemalegod” and uncover the Sacred Black Feminine, introducing a Black Female God who imbues us with hope, healing, and liberating presence. For years, Christena Cleveland spoke about racial reconciliation to congregations, justice organizations, and colleges. But she increasingly felt she could no longer trust in the God she’d been implicitly taught to worship—a white male God who preferentially empowered white men despite his claim to love all people. A God who clearly did not relate to, advocate for, or affirm a Black woman like Christena. Her crisis of faith sent her on an intellectual and spiritual journey through history and across France, on a 400-mile walking pilgrimage to the ancient shrines of Black Madonnas to find healing in the Sacred Black Feminine. God Is a Black Woman is the chronicle of her liberating transformation and a critique of a society shaped by white patriarchal Christianity and culture. Christena reveals how America’s collective idea of God as a white man has perpetuated hurt, hopelessness, and racial and gender oppression. Integrating her powerful personal story, womanist ideology, as well as theological, historical, and social science research, she invites us to take seriously the truth that God is not white nor male and gives us a new and hopeful path for connecting with the divine and honoring the sacredness of all Black people.

With the Bible as a guide and heaven as the goal, Oneness Embraced calls God's people to kingdom-focused unity. It tells us why we don't have it, what we need to get it, and what it will look like when we do. Mr. Evans weaves his own story into this word to the church.