This book explores the multiple dimensions of the antebellum Kansas tempest as a microcosm of the larger history of sectional conflict and reconciliation. It shows, through an examination of the antislavery ends and means of the American Missionary Association, the American Home Missionary Society, and the New England Emigrant Aid Company, that the northeastern free-state contingent in Kansas represented a wide spectrum of opinion on black bondage, ranging from racially egalitarian Christian abolitionist absolutism on the one hand to free labor pragmatism on the other. Nevertheless, Yankee confrontations with the allegedly parallel unprogressive forces of "slavery, rum, and Romanism" in the territory evoked compelling public images of civilization and savagery, freedom and dependence that broadened the appeal of antislavery politics in the free North on the eve of the Civil War. At the same time, For God and Mammon analyzes the ideology and dynamics of proslavery activism in Kansas, demonstrating how clashing conceptions of republicanism and capitalism helped frame the terms of debate over slavery. Finally, the book argues that the sharp polarities of slavery discourse in Kansas obscured a more ambiguous reality. Southerners resorted to fraudulent voting and appealed to anti-abolitionism, nativism, and racism not only to battle Northern elements but to score points over their proslavery whiggish rivals as well. Schisms within a competitive, business-minded pro-Southern elite contained the seeds of Mammon's triumph over political ideology in some proslavery circles and facilitated a sectional truce at the African American's expense even before the slavery question had faded from thepolitical horizon of the territory.

Despite Jesus' teaching regarding God and money, the paradox remains that churches need money to serve God. Ministers need salaries, bills must be paid, and benevolence programs require financing. By examining what the early Christian documents of the New Testament have to say about asking for money and the circumstances in which they did this, Jouette Bassler provokes reflection on the theological, ethical, and social dimensions of the practices of today's church. Suggestions for further reading and study questions complement each chapter and enhance the usefulness of this book.

Award-winning essayist Lance Morrow writes about the partnership of God and Mammon in the New World—about the ways in which Americans have made money and lost money, and about how they have thought and obsessed about this peculiarly American subject. Fascinated by the tracings of theology in the ways of American money Morrow sees a reconciliation of God and Mammon in the working out of the American Dream. This sharp-eyed essay reflects upon American money in a series of individual life stories, including his own. Morrow writes about what he calls “the emotions of money,” which he follows from the catastrophe of the Great Depression to the era of Bill Gates, Oprah Winfrey, and Donald Trump. He considers money’s dual character—functioning both as a hard, substantial reality and as a highly subjective force and shape-shifter, a sort of dream. Is money the root of all evil? Or is it the source of much good? Americans have struggled with the problem of how to square the country’s money and power with its aspiration to virtue. Morrow pursues these themes as they unfold in the lives of Americans both famous and obscure: Here is Thomas Jefferson, the luminous Founder who died broke, his fortune in ruin, his estate and slaves at Monticello to be sold to pay his debts. Here are the Brown brothers of Providence, Rhode Island, members of the family that founded Brown University. John Brown was in the slave trade, while his brother Moses was an ardent abolitionist. With race in America a powerful subtheme throughout the book, Morrow considers Booker T. Washington, who, with a cunning that sometimes went unappreciated among his own people, recognized money as the key to full American citizenship. God and Mammon is a masterly weaving of America’s money myths, from the nation’s beginnings to the present.

In Jesus and the Politics of Mammon, Phelps uses contemporary critical theory, continental philosophy, and theology to develop a radical reading of Jesus. Phelps argues that theological traditions have on the whole blunted Jesus’ teachings, particularly in regard to money and related concerns of political economy. Focusing on the distinction between God and Mammon, Phelps suggests instead that Jesus’ teachings result in a politics that is anti-money, anti-work, and anti-family. Although Jesus does not provide a specific program for this politics, his teachings incite readers to think otherwise with respect to these institutions.

In his first full-length book Justin Welby looks at the subject of money and materialism. Designed for study in the weeks of Lent leading up to Easter, Dethroning Mammon reflects on the impact of our own attitudes, and of the pressures that surround us, on how we handle the power of money, called Mammon in this book. Who will be on the throne of our lives? Who will direct our actions and attitudes? Is it Jesus Christ, who brings truth, hope and freedom? Or is it Mammon, so attractive, so clear, but leading us into paths that tangle, trip and deceive? Archbishop Justin explores the tensions that arise in a society dominated by Mammon's modern aliases, economics and finance, and by the pressures of our culture to conform to Mammon's expectations. Following the Gospels towards Easter, this book asks the reader what it means to dethrone Mammon in the values and priorities of our civilisation and in our own existence. In Dethroning Mammon, Archbishop Justin challenges us to use Lent as a time of learning to trust in the abundance and grace of God.

In this translation of two seminal works by Mauriac, the 1930 novel What Was Lost and its theoretical basis, the 1929 essay God and Mammon, Raymond MacKenzie re-introduces Mauriac to the English speaking world.

“An extraordinary work of intellectual history as well as a scholarly tour de force, a bracing polemic, and a work of Christian prophecy...McCarraher challenges more than 200 years of post-Enlightenment assumptions about the way we live and work.” —The Observer At least since Max Weber, capitalism has been understood as part of the “disenchantment” of the world, stripping material objects and social relations of their mystery and magic. In this magisterial work, Eugene McCarraher challenges this conventional view. Capitalism, he argues, is full of sacrament, whether one is prepared to acknowledge it or not. First flowering in the fields and factories of England and brought to America by Puritans and evangelicals, whose doctrine made ample room for industry and profit, capitalism has become so thoroughly enmeshed in the fabric of our society that our faith in “the market” has become sacrosanct. Informed by cultural history and theology as well as management theory, The Enchantments of Mammon looks to nineteenth-century Romantics, whose vision of labor combined reason, creativity, and mutual aid, for salvation. In this impassioned challenge to some of our most firmly held assumptions, McCarraher argues that capitalism has hijacked our intrinsic longing for divinity—and urges us to break its hold on our souls. “A majestic achievement...It is a work of great moral and spiritual intelligence, and one that invites contemplation about things we can’t afford not to care about deeply.” —Commonweal “More brilliant, more capacious, and more entertaining, page by page, than his most ardent fans dared hope. The magnitude of his accomplishment—an account of American capitalism as a religion...will stun even skeptical readers.” —Christian Century

Everyone yearns for “the good life” ... where children are reared in a loving, stimulating environment ... where youth are prepared for their future ... where adults achieve satisfaction through personal relationships and meaningfully rewarding work ... and where seniors find peace in their “golden” years. Typically, it entails economic sufficiency. Yet, when this universal hope becomes reality, many Christians confront a disturbing faith challenge. Jesus taught his followers to postpone earthly satisfactions until the next life. In the present world, their blessings will be found in poverty, hunger, sorrow, and persecution. Woe to those with wealth, full stomachs, laughter, and popularity! Christ practiced and demands self-denial, not self-satisfaction. Entry into Jesus’ severe life-style is difficult and the path is arduous. Multitudes are called but only a select few actually follow the way to eternal life that requires crucifixion of one’s self. This book is a thought-provoking biblical analysis of the gospel’s opposition to wealth. One cannot serve both God and money. The Christian dilemma is that practical faith absolutely requires compromise. Money is necessary for daily life and future needs. How is it possible to follow Christ in this money-driven society? The Book of Mammon searches the Bible for the surprising resolution.

Drawing on a new survey of more than two thousand working Americans, the author of Christianity in the 21st Century explores the relationship between religious faith and attitudes toward work and money to examine Americans' ambivalence toward materialism and consumerism.

'One of Britain's leading political thinkers' John Gray The follies and failures of bankers, regulators and governments have loomed large in public debate over the past five years. In this passionate and hard-hitting book, David Marquand digs deeper. At the heart of our predicament, he argues, lies a profound crisis of our moral economy, our public culture and our democracy. The empire of money has grown remorselessly for three decades, narrowing the space for a common life without which democratic institutions are empty shells. Increasingly, worth is equated with wealth and greed is thought to be good. Inequality has soared as a narrow elite of the super-rich has raced away from the rest of us. Humiliation at the bottom of the pile is matched by callous indifference at the top. The better angels of our nature survive, but they have taken a heavy hit. We are sleepwalking towards a seedy barbarism. The long struggle to master markets and curb property rights in the public interest - a struggle waged by leaders of all the main political families of our history, whether conservative, liberal and socialist or social-democratic - has gone into reverse. The language of the public interest is rarely heard; the notion that the common good should take precedence over individual appetites has virtually disappeared from political discussion. Public trust, essential for properly functioning markets as well as for democratic rule, has plummeted. The fetish of 'free choice' has mutated into an unsought communal fate. Marquand's message is plain: we cannot go on as we are. He sets out the framework of a new public philosophy, based on the values of stewardship, democratic dialogue, civic engagement and freedom from humiliation, to spring the trap into which we have stumbled. DAVID MARQUAND is one of the leading left of centre political philosophers in the UK. He is a former Labour Member of Parliament and Chief Advisor in the Secretariat General of the European Commission, and from 1996 to 2002 was Principal of Mansfield College, Oxford. His many books include Ramsay MacDonald, The Unprincipled Society: New Demands and Old Politics, The Progressive Dilemma: From Lloyd George to Blair, Decline of the Public: The Hollowing-out of Citizenship, Britain Since 1918: The Strange Career of British Democracy and The End of the West: The Once and Future Europe. He is a Fellow of both the British Academy and the Learned Society of Wales. In 2001 he received the Sir Isaiah Berlin Prize for a lifetime contribution to Political Studies. PRAISE FOR PREVIOUS BOOKS 'David Marquand is a unique, perhaps irreplaceable, figure in British life. He has in his time played many parts: leader writer, Labour MP, Eurocrat, Oxford don. But his starring role has been as public intellectual, a civilising rhetorician of a type more common in France or the US ... Our outstanding centre-left theorist' Kenneth O. Morgan, Independent 'An engaging and stylish political thinker, who moves adventurously across academic frontiers and straddles the worlds of scholarship and politics' Prospect 'An extremely pithy and witty writer' Dominic Sandbrook, Telegraph