There are thousands upon thousands of churches, synagogues, mosques, and temples in the world but are any of the congregations having knowledge of who it is they are worshipping? We are told that He is very great, but where are the missing details of His greatness. Before we love anyone we at least want to know what they look like. So, why should we not have an idea of who exactly it is that we are worshipping in our religious institutions? Is that too much to ask? The Vedic literatures do afford us the descriptions of the form and features of the Supreme Godhead. We do not have to speculate as did Michelangelo when he represented God as an old man with a long white beard in the world-famous Cystine Chapel at the Roman Vatican. God Is Blackish is a expose on the technical descriptions afforded to us by various fully realized souls and the statements of the Vedic scriptures which completely confirm the details given by the various enlightened beings who have had their spiritual eyes opened to the Supreme Absolute Truth in Form and Beauty.

Despite Jesus' prayer that all Christians "be one," divisions have been epidemic in the body of Christ. Though we may think we know why this happens, Christena Cleveland says we probably don't. Learn the hidden reasons behind conflict and divisions, the unseen dynamics at work that tend to separate us from others. Here are the tools we need to build bridges.

A forthright but compassionate work that examines the problem of doubt thoroughly, in a way that will respond to people's questions, settle their fears and strengthen their faith.

- 29 enchanting tales for four- to eight-year-olds. - For today's children, a religious vision that is multicultural and non-sexist. - Includes suggestions for talking about God with children without using dogma. - God comes to life as many things--transcendent mystery, spiritual force, the mother and father of life, peace, and silence, and lightness and darkness.

Bow Johnson, a doctor and the beloved mother of five hilarious children on ABC's hit comedy "black-ish" is writing a parenting book. Bow will share some of the outrageous scenarios she has faced as a mom and how she dealt with the situations and the consequences. Bow will show us that imperfect parenting can often turn out perfect children. The book will be featured prominently on the show.

Elect Alex is a short book offering a new interpretation of both the Bible and the Quran. Author Alex J. Clark Jr. emphasizes peace, love, and kindness as a solution to the many crimes he sees in the world around us.

Michel Tournier defines the supreme mission of a writer to be the creation of a mythology which allows for interaction with his readers, who seem to be losing their critical faculties in our contemporary, postmodern world dominated by consumption and dizzying technological advances. Our contemporary society has changed due to the end of the modern era with its reigning ideologies. Collapsing after the atrocities of the Second World War, Modernity and the artistic and literary reactions referred to as modernism, have likewise been transformed. Myth continues to represent the collectivity of human existence, yet, in the short stories and novels of Michel Tournier, myth represents the collapse of the all-encompassing ideologies inherent to the Modern era. The grand narratives of Modernity such as Christianity and Man’s reason have been deconstructed in the postmodern era. The mythology of Michel Tournier expresses these trends towards the dissolution of Modernity and creates individual, mini narratives which emphasize the particularity of individual existence. Tournier takes established mythical models rooted in Christianity, fables and legends of Western Civilization and re-contextualizes them. Through a semiotic reworking of core binary pairs of a myth, Tournier creates a third-order level of representation which modifies the mythical model. The works of le Roi des Aulnes, Gilles et Jeanne, and Vendredi are illustrious of this third-order level of signification. According to Ferdinand de Saussure, Roland Barthes and Claude Lévi-Strauss, the structural make-up of myth transforms established meanings according to the dominant cultural code. Barthes’ semiological study of myth reveals the levels of representation through which myth creates meaning. Myth builds upon the denotative first-order level of language and through a connotative process, creates a second-order level. This connotative process does not end on this second-order, for in the writings of Tournier, this semiological process is continued to a third-order which re-contextualizes the myth again. Tournier adapts myth to the unique traits of the postmodern era including deconstruction and playfulness by allowing the reader to provide the context of the story. As such we, the reader, take the place as author of our own individual mythology.