In the 1880s, the well-connected young Englishman William B. Close and his three brothers, having bought thousands of acres of northwest Iowa prairie, conceived the idea of enticing sons of Britain’s upper classes to pursue the life of the landed gentry on these fertile acres. “Yesterday a wilderness, today an empire”: their bizarre experiment, which created a colony for people “of the better class” who were not in line to inherit land but whose fathers would set them up in farming, flourished in Le Mars, Iowa (and later in Pipestone, Minnesota), with over five hundred youths having a go at farming. In Gentlemen on the Prairie, Curtis Harnack tells the remarkable story of this quite unusual chapter in the settling of the Midwest. Many of these immigrants had no interest in American citizenship but enjoyed or endured the challenging adventure of remaining part of the empire while stranded on the plains. They didn’t mix socially with other Le Mars area residents but enjoyed such sports as horse racing, fox hunts, polo, and an annual derby followed by a glittering grand ball. Their pubs were named the House of Lords, the House of Commons, and Windsor Castle; the Prairie Club was a replica of a London gentlemen’s club, an opera house attracted traveling shows, and their principal hotel was Albion House. In St. George’s Episcopal Church, prayers were offered for the well-being of Queen Victoria. Problems soon surfaced, however, even for these well-heeled aristocrats. The chief problem was farm labor; there was no native population to exploit, and immigrant workers soon bought their own land. Although sisters might visit the colonists and sometimes marry one of them, appropriate female companionship was scarce. The climate was brutal in its extremes, and many colonists soon sold their acres at a profit and moved to countries affiliated with Britain. When the financial depression in the early 1890s lowered land values and made agriculture less profitable, the colony collapsed. Harnack skillfully draws upon the founder’s “Prairie Journal,” company ledgers, and other records to create an engaging, engrossing story of this quixotic pioneering experiment. f

"Focuses on a remarkable episode in the settling of the American Midwest, the formation in the 1880s of a colony of upper-class British immigrants who viewed Iowa pioneering as a way of perpetuating the Victorian gentleman's code. This social history examines the premises upon which the colony was built, follows its rise and fall, and portrays some of the lives of the resident gentlemen and ladies."--Book jacket.

A facsimile edition of the first 1972 edition that followed Silky, a pimp, and his women through an entire year of life on the streets of New York City. Bob Adelman dives headlong onto the world of the original Macks and players - the Big City Pimps - in this in-depth photographic exploration of the underworld figures that populated the streets of New York City. Armed with only a camera Adelman entered the lives of Silky and his women. This facsimile edition re-introduces this classic of the times and makes available, once more, this compelling and hugely popular book.

Recounts the lives and adventures of British aristocrats who explored and settled in the American West between 1830 and 1890, becoming landowners and making social adjustments to rub elbows with fur traders, Indians, and buffalo.

One week after the infamous June 1876 Battle of the Little Big Horn, when news of the defeat of General George Armstrong Custer and his 7th Cavalry troops reached the American public, Sitting Bull became the most wanted hostile Indian in America. He had resisted the United States’ intrusions into Lakota prairie land for years, refused to sign treaties, and called for a gathering of tribes at Little Big Horn. He epitomized resistance. Sitting Bull’s role at Little Big Horn has been the subject of hundreds of historical works, but while Sitting Bull was in fact present, he did not engage in the battle. The conflict with Custer was a benchmark to the subsequent events. There are other battles than those of war, and the conflict between Sitting Bull and Indian Agent James McLaughlin was one of those battles. Theirs was a fight over the hearts and minds of the Lakota. U.S. Government policy toward Native Americans after Little Big Horn was to give them a makeover as Americans after finally and firmly displacing them from their lands. They were to be reconstituted as Christian, civilized and made farmers. Sitting Bull, when forced to accept reservation life, understood who was in control, but his view of reservation life was very different from that of the Indian Bureau and its agents. His people’s birth right was their native heritage and culture. Although redrawn by the Government, he believed that the prairie land still held a special meaning of place for the Lakota. Those in power dictated a contrary view – with the closing of the frontier, the Indian was challenged to accept the white road or vanish, in the case of the Lakota, that position was given personification in the form of Agent James McLaughlin. This book explores the story within their conflict and offers new perspectives and insights.

A fun and sizzling paranormal romance featuring a succubus, a vampire, and a fallen angel. Jackie Brighton woke up in a dumpster this morning, and her day has only gotten weirder. Her sex drive is insatiable, and apparently she had her first one night stand ever...with a fallen angel. All she remembers is gorgeous Noah’s oddly hypnotic blue eyes...and then a dark stranger whose bite transformed her into an immortal siren with a sexy itch. With help from Noah, Jackie begins to adapt to her new lifestyle until she accidentally sends Noah into the deadly clutches of the vampire queen and lands herself in a fierce battle for an ancient halo with the queen’s wickedly hot right-hand man. Who just happens to be the vampire who originally bit her. How’s a girl supposed to save the world when the enemy’s so hard to resist?

In We Have All Gone Away, his emotionally moving memoir, Curtis Harnack tells of growing up during the Great Depression on an Iowa farm among six siblings and an extended family of relatives. With a directness and a beauty that recall Thoreau, Harnack balances a child’s impressions with the knowledge of an adult looking back to produce what Publishers Weekly called “a country plum of a book, written with genuine affection and vivid recall.” In a community related by blood and harvest, rural life could be bountiful even when hard economic times threatened. The adults urged children to become educated and to keep an eye on tomorrow. “We were all taught to lean enthusiastically into the future,” Harnack recalls, which would likely be elsewhere, in distant cities. At the same time, the children were cultivating a resiliency that would serve them well in the unknown world of the second half of the twentieth century. Inevitably, the Midwest’s small, diversified family farm gave way to large-scale agriculture, which soon changed the former intimate way of life. “Our generation, using the mulched dead matter of agrarian life like projectile fuel for our thrust into the future, became part of that enormous vitality springing out of rural America,” notes Harnack. Both funny and elegiac, We Have All Gone Away is a masterful memoir of the joys and sorrows of Iowa farm life at mid-century, a world now gone “by way of learning, wars, and marriage” but still a lasting part of America’s heritage.

The story of the search for and rescue of a scalp hunter's yellow-haired daughter from blood-thirsty, Quetzalcoatl-worshiping "Navajoes" almost gets lost in delirious descriptions of a lush, fantastic American West in this proto-western masterpiece.