Drawing upon Jewish categories of thought, this book suggests a way of thinking that might help prevent genocide.

This book is a collection of letters from a religious Jew in Israel to a Christian friend in Barcelona on life as an Orthodox Jew. Equal parts lighthearted and insightful, it's a thorough and entertaining introduction to the basic concepts of Judaism.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

This work is an analysis of the ideology, causal patterns, and means employed in the Nazi genocide against the Jews. It argues that the events of the genocide compel reconsideration of such moral concepts as individual and group responsibility, the role of knowledge in ethical decisions, and the conditions governing the relation between guilt and forgiveness. It shows how the moral implications of genocide extend to linguistic and artistic presentations of the Nazi extermination of the Jews.

A groundbreaking reexamination of the Holocaust and how Germans understood their genocidal project: “Insightful [and] chilling.” —Kirkus Reviews Why exactly did the Nazis burn the Hebrew Bible everywhere in Germany on November 9, 1938? The perplexing event has not been adequately accounted for by historians in their large-scale assessments of how and why the Holocaust occurred. In this gripping new analysis, Alon Confino draws on an array of archives across three continents to propose a penetrating new assessment of one of the central moral problems of the twentieth century. To a surprising extent, Confino demonstrates, the mass murder of Jews during the war years was powerfully anticipated in the culture of the prewar years. The author shifts his focus away from the debates over what the Germans did or did not know about the Holocaust and explores instead how Germans came to conceive of the idea of a Germany without Jews. He traces the stories the Nazis told themselves—where they came from and where they were heading—and how those stories led to the conclusion that Jews must be eradicated in order for the new Nazi civilization to arise. The creation of this new empire required that Jews and Judaism be erased from Christian history, and this was the inspiration—and justification—for Kristallnacht. As Germans entertained the idea of a future world without Jews, the unimaginable became imaginable, and the unthinkable became real. “At once so disturbing and so hypnotic to read . . . Deserves the widest possible audience.” —Open Letters Monthly

Since antiquity, European Jewish diaspora communities have used formal appeals to secular and religious authorities to secure favors or protection. Such petitioning took on particular significance in modern dictatorships, often as the only tool left for voicing political opposition. During the Holocaust, tens of thousands of European Jews turned to individual and collective petitions in the face of state-sponsored violence. This volume offers the first extensive analysis of petitions authored by Jews in nations ruled by the Nazis and their allies. It demonstrates their underappreciated value as a historical source and reveals the many attempts of European Jews to resist intensifying persecution and actively struggle for survival.

According to narratives in the Bible the threats of the people’s end come from various sources, but the most significant threat comes, as learned from the Pentateuch, from God himself. What is the theological meaning of this tradition? In what circumstances did it evolve? How did it stand alongside other theological and socio-political concepts known to the ancient authors and their diverse audience? The book employs a diachronic method that explores the stages of the tradition’s formation and development, revealing the authors’ exegetical purposes and ploys, and tracing the historical realities of their time. The book proposes that the motif of the threat of destruction existed in various forms prior to the creation of the stories recorded in the final text of the Pentateuch. The inclusion of the motif within specific literary contexts attenuated the concept of destruction by presenting it as a phenomenon of specific moments in the past. Nevertheless, the threat was resurrected repeatedly by various authors, for use as a precedent or a justification for present affliction.

The denial of the Holocaust has no more credibility than the assertion that the earth is flat. Yet there are those who insist that the death of six million Jews in Nazi concentration camps is nothing but a hoax perpetrated by a powerful Zionist conspiracy. Sixty years ago, such notions were the province of pseudohistorians who argued that Hitler never meant to kill the Jews, and that only a few hundred thousand died in the camps from disease; they also argued that the Allied bombings of Dresden and other cities were worse than any Nazi offense, and that the Germans were the “true victims” of World War II. For years, those who made such claims were dismissed as harmless cranks operating on the lunatic fringe. But as time goes on, they have begun to gain a hearing in respectable arenas, and now, in the first full-scale history of Holocaust denial, Deborah Lipstadt shows how—despite tens of thousands of living witnesses and vast amounts of documentary evidence—this irrational idea not only has continued to gain adherents but has become an international movement, with organized chapters, “independent” research centers, and official publications that promote a “revisionist” view of recent history. Lipstadt shows how Holocaust denial thrives in the current atmosphere of value-relativism, and argues that this chilling attack on the factual record not only threatens Jews but undermines the very tenets of objective scholarship that support our faith in historical knowledge. Thus the movement has an unsuspected power to dramatically alter the way that truth and meaning are transmitted from one generation to another.

The chilling story of Stalin’s crimes against humanity Between the early 1930s and his death in 1953, Joseph Stalin had more than a million of his own citizens executed. Millions more fell victim to forced labor, deportation, famine, bloody massacres, and detention and interrogation by Stalin's henchmen. Stalin's Genocides is the chilling story of these crimes. The book puts forward the important argument that brutal mass killings under Stalin in the 1930s were indeed acts of genocide and that the Soviet dictator himself was behind them. Norman Naimark, one of our most respected authorities on the Soviet era, challenges the widely held notion that Stalin's crimes do not constitute genocide, which the United Nations defines as the premeditated killing of a group of people because of their race, religion, or inherent national qualities. In this gripping book, Naimark explains how Stalin became a pitiless mass killer. He looks at the most consequential and harrowing episodes of Stalin's systematic destruction of his own populace—the liquidation and repression of the so-called kulaks, the Ukrainian famine, the purge of nationalities, and the Great Terror—and examines them in light of other genocides in history. In addition, Naimark compares Stalin's crimes with those of the most notorious genocidal killer of them all, Adolf Hitler.

“[A] historian’s carefully researched work, based on a vast array of sources, documenting Hitler’s and Himmler’s responsibility for the murder of European Jewry. The book details the planning and the improvisations, but emphasizes the former and Himmler’s fanatical hatred of the Jewish race as the determinative cause of the Holocaust. Dealing with a charged controversy, Breitman makes a powerful case that by March 1941 ‘the Final Solution was just a matter of time — and timing,’ i.e., that the Holocaust was not a reflex of Hitler’s fear that the war in Russia could not be won. Breitman argues that the Wannsee Conference merely ratified the plans and instructed other agencies to cooperate. Breitman records the instances of resistance or opposition, but notes that of course the cooperation of thousands (many still alive and never tried) and the complicity or silence of millions were needed to carry out the murder... the book concludes that Himmler’s ‘brutality was more learned than instinctive or emotional’ — a methodical murderer impelled by racist dogma.” — Foreign Affairs “Breitman’s book is decisively important... [It] should serve for years to come as required reading for all who wish to make sense of the Holocaust.” — Daniel Jonah Goldhagen, The New Republic “Looking nothing like the Nordic ideal he advocated, Heinrich Himmler, chief of the Nazi SS, was short, flabby and balding — his dull, pedantic exterior disguising the caustic, cowardly, Machiavellian, immensely cruel master of deceit within. Breitman... presents compelling evidence that the extermination of Jews was an early goal of Himmler, a Bavarian and lapsed Catholic, and his boss Adolf Hitler. Drawing on previously untapped German records, as well as other source materials... this engrossing, detailed study constitutes a powerful refutation of revisionist scholars who claim that Hitler did not plan the Final Solution in advance but instead improvised it out of either military or political frustration.” — Publishers Weekly “A truly path-breaking book, one of the few that will have a lasting impact on historical research of the period. It shows both the primacy of Hitler as the motivating force in the mass murder, and the way in which his initiatives were accepted and internalized by the SS, on the basis of ideology.” — Holocaust and Genocide Studies “Chilling, expert history.” — Kirkus “[A]n eminently sensible and judicious study that could well serve as a textbook on the topic.” — The Historian “Breitman’s research [is] meticulous. Especially valuable are his novel insights into the full and frequent communication between Himmler and Hitler, who, it is known, seldom signed an order. Mr. Breitman presents his arguments cogently.” — Michael H. Kater, The New York Times “An absorbing, important book [that] addresses the sequence of steps leading to the Final Solution.” — Financial Times “As Breitman persuasively demonstrates, the situation kept changing, but Hitler was always in charge, and his goals always included ridding his empire of the Jews.” — Los Angeles Times “Breitman is on the hunt for smoking guns. He finds the goods littered throughout Himmler’s speeches and conversations... Breitman shows that people knew.” — Washington Post Book World “The book is chillingly good on the uses and abuses of language to mask atrocity.” — Newsday “Breitman’s study is an important addition to [the] literature [on the origins of the Nazi genocide], one that provides the most likely scenario and settles important disputed questions... Breitman’s study is a major step forward in our understanding of how the Nazis initiated mass murder.” — German Studies Review “[An] important book... I much admire this work, particularly for its resourceful combing of primary material... there is much to learn from this book about the Final Solution, its origins, its implementation, and its hate-inspired architect” — The American Historical Review