In Calvin's Geneva, the changes associated with the Reformation were particularly abrupt and far-reaching, in large part owing to John Calvin himself. Adultery and Divorce in Calvin's Geneva makes two major contributions to our understanding of this time. The first is to the history of divorce. The second is in illustrating the operations of the Consistory of Geneva--an institution designed to control in all its variety the behavior of the entire population--which was established at Calvin's insistence in 1541. This mandate came shortly after the city officially adopted Protestantism in 1536, a time when divorce became legally possible for the first time in centuries. Robert Kingdon illustrates the changes that accompanied the earliest Calvinist divorces by examining in depth a few of the most dramatic cases and showing how divorce affected real individuals. He considers first, and in the most detail, divorce for adultery, the best-known grounds for divorce and the best documented. He also covers the only other generally accepted grounds for these early divorces--desertion. The second contribution of the book, to show the work of the Consistory of Geneva, is a first step toward a fuller study of the institution. Kingdon has supervised the first accurate and complete transcription of the twenty-one volumes of registers of the Consistory and has made the first extended use of these materials, as well as other documents that have never before been so fully utilized.

The first survey to utilise the approaches of the new cultural history in analysing how Reformation Europe came about.

A description of the course of the Protestant Reformation in the city of Geneva from the 16th to the 18th centuries.

The entire Geneva Bible was released in 1560. It was innovative in both text and format. It was the first English Bible to have modern verse divisions, chapter divisions, italics to indicate words not in the original language, to use plain Roman type, which was more readable than the old Gothic type, and in fact the first English "study Bible."

For over four hundred years, the city of Geneva has been important in Western history. The character of this city--steady, serious, erudite, clannish, and proud--has remained virtually unchanged since Calvin's time, the heroic age when she first became famous. Professor Monter relates the "success story" of this fascinating city through a fresh synthesis of printed and archival sources. In the sixteenth century, Geneva succeeded in winning and maintaining her independence, a feat unique in Reformation Europe. Into this special environment came Calvin--and his triumph was the result of a brilliant mind and an undeviating will being placed in the midst of the crude and confused surroundings of a revolutionary commune. Professor Monter explores the components of Geneva's and Calvin's fame in a number of ways. First, he outlines the history of the city from the early sixteenth century to Calvin's death in 1564, showing the tumultuous environment of the city where Calvin worked and the means by which local opposition to Calvin dissolved. He next describes the principal institutions and social groups of Calvin's Geneva: the established church, the civil government, and the foreign refugee communities. Finally, he assesses Calvin's legacy to Geneva and discusses the workings of Calvinism after its founder's death. As a whole, Calvin's Geneva is a revealing portrait of a major city and an acute analysis of its effect on one of the most important men in the sixteenth century.

This book explores the history of migration in Switzerland from the late nineteenth century to the present day. It brings together recent scholarship on Switzerland in the field of cultural and migration studies, as well as migration history, and combines various research approaches from postcolonial studies, transnational studies, border studies, and history of knowledge. Since the late nineteenth century, Switzerland has gradually transformed into a migration society, becoming one of the countries in Europe with the highest percentage of migrant population. While migration has become one of most contentious issues in Swiss public and political debates, the volume also shows how migrants have developed various strategies to deal with the country’s discriminatory policies and distinct institutional settings. The authors of the volume convincingly challenge the view that Switzerland still does not represent a migration (or even post-migrant) society and substantially contributes to the long overdue acknowledgement of Switzerland in migration history and studies at the international level.