Those individuals who believe God created only two people in the garden of Eden may be surprised by the authors viewpoints expressed in this book. The author uses the Bible as the foundation to explain what could be possiblethat God did create more worlds, more planets, and more people in His likeness, allowing them to migrate through space travel to different worlds. Some of these other-world individuals may be present among us today.

Those individuals who believe God created only two people in the garden of Eden may be surprised by the author's viewpoints expressed in this book. The author uses the Bible as the foundation to explain what could be possible'that God did create more worlds, more planets, and more people in His likeness, allowing them to migrate through space travel to different worlds. Some of these other-world individuals may be present among us today.

• Was Adam the first test-tube baby? • Did nuclear fission destroy Sodom and Gomorrah? • How were the ancients able to accurately describe details about our solar system that are only now being revealed by deep space probes? The awesome answers are all here, in this important companion volume to The Earth Chronicles series. Having presented evidence of an additional planet as well as voluminous information about the other planets in our solar system, Zecharia Sitchin now shows how the discoveries of modern astrophysics, astronomy, and genetics exactly parallel what has already been revealed in ancient texts regarding the "mysteries" of alchemy and the creation of life. Genesis Revisited is a mind-boggling revelation sure to overturn current theories about the origins of humankind and the solar system.

A creationist-turned-scientist demonstrates the facts of evolution and exposes Intelligent Design's real agenda Science is on the defensive. Half of Americans reject the theory of evolution and "Intelligent Design" campaigns are gaining ground. Classroom by classroom, creationism is overthrowing biology. In Why Darwin Matters, bestselling author Michael Shermer explains how the newest brand of creationism appeals to our predisposition to look for a designer behind life's complexity. Shermer decodes the scientific evidence to show that evolution is not "just a theory" and illustrates how it achieves the design of life through the bottom-up process of natural selection. Shermer, once an evangelical Christian and a creationist, argues that Intelligent Design proponents are invoking a combination of bad science, political antipathy, and flawed theology. He refutes their pseudoscientific arguments and then demonstrates why conservatives and people of faith can and should embrace evolution. He then appraises the evolutionary questions that truly need to be settled, building a powerful argument for science itself. Cutting the politics away from the facts, Why Darwin Matters is an incisive examination of what is at stake in the debate over evolution.

Collected essays from bestselling author Michael Shermer's celebrated columns in Scientific American For fifteen years, bestselling author Michael Shermer has written a column in Scientific American magazine that synthesizes scientific concepts and theory for a general audience. His trademark combination of deep scientific understanding and entertaining writing style has thrilled his huge and devoted audience for years. Now, in Skeptic, seventy-five of these columns are available together for the first time; a welcome addition for his fans and a stimulating introduction for new readers.

Dive into the first 11 chapters of Genesis by following three critical stages of understanding: comprehension, interpretation, and application. Teaching videos are key to the understanding of this study. Revisit familiar stories, challenge your basic knowledge, and discover deeper meanings in the text. As God reveals Himself through Scripture, we can only begin to understand ourselves when we first glimpse the character, attributes, and promises of our Creator. (10 sessions)

"How does the rest of the Bible relate to Genesis 1 and 2? Do the various biblical authors portray creation theologies that align or diverge? In this volume, the first of two, ten scholars--each addressing a different section, genre or topic from the Old Testament--grapple seriously with this question. Collectively, they find that the weight of the textual data of the Old Testament clearly portrays an overarching understanding and theology of creation that permeates every biblical genre and book. These findings should inform the thinking of every honest Christian, whether layperson, theologian, or scientist. At its core, creation theology is all about Who God is, who we are, what our destiny is, and how God chooses to save a world that is in direct rebellion to its Creator." -- Back Cover.

Hermann Gunkel was a scholar in the generation of the origins of Assyriology, the spectacular discovery by George Smith of fragments of the “Chaldean Genesis,” and the Babel-Bibel debate. Gunkel’s thesis, inspired by materials supplied to him by the Assyriologist Heinrich Zimmern, was to take the Chaoskampf motif of Revelation as an event that would not only occur at the end of the world but had already happened at the beginning, before Creation. In other words, in this theory, one imagines God in Genesis 1 as first having battled Rahab, Leviathan, and Yam (the forces of Chaos) in a grand battle, and only then beginning to create. The problem with Gunkel’s theory is that it did not simply identify common elements in the mythologies of the ancient Near East but imposed upon them a structure dictating the relationships between the elements, a structure that was based on inadequate knowledge and a forced interpretation of his sources. On the other hand, one is not entitled to insist that there was no cultural conversation among peoples who spent the better part of several millennia trading with, fighting, and conquering one another. Creation and Chaos attempts to address some of these issues. The contributions are organized into five sections that address various aspects of the issues raised by Gunekl’s theories.

Evolution--or the broader topic of origins--has enormous relevance to how we understand the Christian faith and how we interpret Scripture. Four Views on Creation, Evolution, and Intelligent Design presents the current "state of the conversation" about origins among evangelicals representing four key positions: Young Earth Creationism - Ken Ham (Answers in Genesis) Old Earth (Progressive) Creationism - Hugh Ross (Reasons to Believe) Evolutionary Creation - Deborah B. Haarsma (BioLogos) Intelligent Design - Stephen C. Meyer (The Discovery Institute) The contributors offer their best defense of their position addressing questions such as: What is your position on origins - understood broadly to include the physical universe, life, and human beings in particular? What do you take to be the most persuasive arguments in defense of your position? How do you demarcate and correlate evidence about origins from current science and from divine revelation? What hinges on answering these questions correctly? This book allows each contributor to not only present the case for his or her view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ.

A commitment to historical-grammatical hermeneutics often has been confused with a commitment to literal language. Time, in our modern conception, has been construed as a measurement of temporal units, and the numbers assigned to them, as merely counting those units. However, a study is needed to explore whether this is the Genesis author's use of time, and whether numerical values utilized suggest something other than tracking simple measurements. This book attempts to offer an answer to this question by analyzing the ancient Near Eastern and literary context of the Book of Genesis in terms of its use of temporal language in determining its value within the narrative. It is the contention of this book that both of these concepts have been misunderstood to such an extent that these misperceptions often obstruct interpreters from understanding the sociological and theological intent of the author to convey a theology of God, man, creation, and chaos that addresses concerns of both the ancient and the modern reader.