The hymn Ganesha sahasranama is found in the Ganesha purāna. It is taught to lord Shiva by lord Ganesha himself. The story is given in detail in poorvapeethika that when lord Shiva wanted to destroy the tripurāsura - the demon king with three flying cities, but could not succeed even after enormous efforts, lord Shiva meditated on Ganesha. Then Ganesa appeared before Shiva in his five faced form (panchamukha Ganesha) and initiated lord Shiva with this hymn. This thousand name hymn of ganesha ( ganesha sahasranama ) is one among the powerful hymns on lord Ganesha and it has great importance in the Gānāpatya tradition.Bhāskara rāya mākhin a great shākta scholar and devotee of the mother goddess, a scholar in Vedas, purānas and mantra shāstras had written a wonderful commentary on the hymn. The commentary is called khadyota (that which enlightens the sky) It is named so as it puts light on the deeper meanings of the names of this thousand names hymn (sahasranāma stotra) I have explained every name of this thousand names hymn based on the khadyota commentary and I have also quoted shlokas from the Vedas, purānas and tantras.Some names of the sahasranāma refer to various forms and incarnations of lord Ganesha. I have quoted the dhyāna shloka (verses describing forms of ganesha to be meditated on) of those forms from the tantra and āgama shāstras and also explained their meanings.The sahasranamavali (list of names from the sahasranama) starting with one and ending with namah (salutation) is also given for the perpose of chanting. the book has two indexes first index containing index of all names in the order in which it occurs in the hymn and the second index is alphabetical.

Chanting the names of Gods and Goddesses invokes a religious fervour in people, and helps them focus on the Almighty. This series has a listing of a thousand names of Gods and Goddesses, whose names and forms are endless and each of which is significant to the devotee.

This book offers a translation of the seven thousand verses of the second book of the medieval Hindu text, the Ganesa Purana, one of two Puranas dedicated to the important elephant-headed god. In this book the reader is given many narratives about Ganesas ascent to earth in order to kill demonic figures who threaten to overthrow the correct world order. In addition, these narratives contain myths about Ganesa's birth and family as well as some extended and quite humorous myths about ideal devotees of the god.The translation is preceded by a long introduction offering a geographical and historical context for the GanesaPurana. Following the translation are very extensive notes which bring our points of philological interest, but focus mainly on the literary structure of the text and the methods used to present the many myths and narratives in a coherent and fully integrated manner.

This particular hymn Krishna dvadashanama Stotra comprised of twelve names of Krishna (Vishnu) is claimed to be from Mahabharata. It is said that it has been initiated to Arjuna by Krishna himself. The phalashruti says those who chant this hymn in the dawn are freed from all kinds of sins. Though the source of this hymn is not clear, the twelve names mentioned in this hymn are among the most important names of lord Krishna and we find scriptural evidences that chanting these names individually or in collection purifies us of our sins. This book sheds light on how each of these twelve names help us in cleansing our sins and earning the grace of lord Krishna.

Twelve names of Saraswati eulogize her different aspects and glories. This is a short yet powerful hymn. by chanting this with devotion we can attain the blessings of goddess saraswati the goddess of wisdom, learning, and knowledge, the phalashruti of this stotra says goddess sarasvati becomes very pleased with those who chant these twelve names regularly and resides in the tip of their tongue and blesses them with wisdom. therefore such a devotee spills words of wisdom and auspicious words.

This is a short yet powerful hymn praising Bhairava, comprised of ten epithets of bhairava. the phalashruti - verses describing the benefits of chanting says " One who recites these ten names, having gotten up in the morning doesn’t experience the terrific suffering and will not fear anything, nor does any danger arise in life."

These twelve names of goddess vārāhī are given in the seventeenth chapter of lalitopākhyāna – the narration about goddess lalitā. This is a conversation between Lord Hayagreeva and sage Agastya, Hayagreeva teaches Agastya the twelve names of goddess vārāhī. These are called the secretive names of vārāhī as these names contain the key to understanding who vārāhī is. The gods and goddesses standing in the sky praise her with these names, says the brahmanda purana. All twelve names describe the attributes of goddess vārāhī, apart from that, some names also indicate various forms of goddess vārāhī. This hymn also acts as a great protective armour for those who chant it.

Parāshara Samhita gives us a very special mantra of hanuman called sundari prathama mantra , which is a collection of names , though it is a collection of hymns it is not just a hymn but also counted as a single mantra. Since it is a collection of 27 names and does not openly contain any beeja mantras, it can be chanted by everyone. Hence this book is an effort to comment on those particular names and explain them backed by the sacred text parāshara Samhita and other sacred scriptures. Each epithet of Hanuman describes us about a unique quality or aspect of hanuman or a great deed performed by him. This mantra is chanted for accomplishing all kinds of puruṣārtha (four accomplishments of life, dharma (righteousness) artha (wealth) kāma (desire) and moksha (liberation) by the grace of lord hanuman.

Sri Ganesha presents Pãrvatiputra Ganpati Gajãnan in all hue and colour magnificently and magestically, as it deals with all the aspects of the most revered God of the Hindus, who start every Puja or Ritual with the invocation to Lord Ganesha. Sri Ganesha gives not only 108 mantras for meditation on and through this Vighnahurtã God but also discusses in detail his 32 forms and the symbolical significance and meaning of everything attached to and associated with the Mangalkartã, Siddhidãtã, Vinãyak Sri Ganesha.

The book will not leave anyone indifferent to the history of our country. In this essay, it is consistently proved that the Huns came from Yamal, and this people has repeatedly appeared on the world stage, and moreover, it never disappeared. The Huns were first called the people of the Andronov culture, who reached the Baltic and reached as far as China. It was the Scandinavian sagas that allowed us to explore the history of this people, in the Russian Federation.