Essays link Gaian science to such global environmental quandaries as climate change and biodiversity destruction, providing perspectives from science, philosophy, politics, and technology.

Life on the Brink aspires to reignite a robust discussion of population issues among environmentalists, environmental studies scholars, policymakers, and the general public. Some of the leading voices in the American environmental movement restate the case that population growth is a major force behind many of our most serious ecological problems, including global climate change, habitat loss and species extinctions, air and water pollution, and food and water scarcity. As we surpass seven billion world inhabitants, contributors argue that ending population growth worldwide and in the United States is a moral imperative that deserves renewed commitment. Hailing from a range of disciplines and offering varied perspectives, these essays hold in common a commitment to sharing resources with other species and a willingness to consider what will be necessary to do so. In defense of nature and of a vibrant human future, contributors confront hard issues regarding contraception, abortion, immigration, and limits to growth that many environmentalists have become too timid or politically correct to address in recent years. Ending population growth will not happen easily. Creating genuinely sustainable societies requires major change to economic systems and ethical values coupled with clear thinking and hard work. Life on the Brink is an invitation to join the discussion about the great work of building a better future. Contributors: Albert Bartlett, Joseph Bish, Lester Brown, Tom Butler, Philip Cafaro, Martha Campbell, William R. Catton Jr., Eileen Crist, Anne Ehrlich, Paul Ehrlich, Robert Engelman, Dave Foreman, Amy Gulick, Ronnie Hawkins, Leon Kolankiewicz, Richard Lamm, Jeffrey McKee, Stephanie Mills, Roderick Nash, Tim Palmer, Charmayne Palomba, William Ryerson, Winthrop Staples III, Captain Paul Watson, Don Weeden, George Wuerthner.

Gaia: A New Look At Life on Earth may continue to divide opinion, but nobody can deny that the book offers a powerful insight into the creative thinking of its author, James E. Lovelock. Published in 1979, Gaia offered a radically new hypothesis: the Earth, Lovelock argued, is a living entity. Together, the planet and all its separate living organisms form a single self-regulating body, sustaining life and helping it evolve through time. Lovelock sees humans as no more special than other elements of the planet, railing against the once widely-held belief that the good of mankind is the only thing that matters. Despite being seen as radical, and even idiotic on its publication, a version of Lovelock’s viewpoint has found resonance in contemporary debates about the environment and climate, and has now broadly come to be accepted by modern thinkers. As man’s effects on the climate become increasingly extreme, more and more elements of the Earth’s self-regulation seem to be unveiled – forcing scientists to ask how far the planet might be able to go in order self-regulate effectively. Indeed, despite its far-fetched elements, Lovelock’s Gaia thesis seems to ring more convincingly today than ever before; that it does is largely a result of the critical thinking skills that allowed Lovelock to produce novel explanations for existing evidence and, above all, to connect existing fragments of evidence together in new ways.

Explores how the Universe, our planet, ourselves, and everything in existence has inherent meaning and evolutionary purpose • 2023 Nautilus Gold Award • Examines our emergence as self-aware members of a Universe that is itself a unified and innately sentient entity that exists TO evolve • Shares leading-edge scientific breakthroughs and shows how they support traditional visions of Earth as a living being--Gaia • Rewrites evolution as not driven by random occurrences and mutations but by intelligently informed and meaningful information flows and processes Exploring our emergence as self-aware members of a planetary home and entire Universe that is a unified and innately sentient entity, Jude Currivan, Ph.D., shows that mind and consciousness are not what we possess but what we and the whole world fundamentally are. She reveals our Universe as “a great thought of cosmic mind,” manifesting as a cosmic hologram of meaningful in-formation that, vitally, exists to evolve. Sharing scientific breakthroughs, the author details the 13.8 billion-year story of our Universe and Gaia, where everything in existence has inherent meaning and evolutionary purpose. Showing how the Universe was born, not in an implicitly chaotic big bang, but as the first moment of a fine-tuned and ongoing “big breath,” she shares the latest evidence for the innate sentience that has guided our universal journey from simplicity to ever-greater complexity, diversity, and self-awareness--from protons to planets, plants, and people. She explains how evolution is not driven by random occurrences and mutations but by profoundly resonant and harmonic interplays of forces and influences, each intelligently informed and guided. In Gaia, the Universe’s evolutionary impulse is embodied in collaborative relationships and dynamic co-evolutionary partnerships on a planetary scale and as a wholistic gaiasphere. She reveals how the conscious evolution of humanity is an integral part of Gaia’s own evolutionary progress and purpose. By perceiving and experiencing our planet as a sentient being and ourselves as Gaians, we open ourselves to a deeply ecological, evolutionary, and, above all, hopeful worldview.

While concepts of Earth have a rich tradition, more recent examples show a distinct quality: Though ideas of wholeness might still be related to mythical, religious, or utopian visions of the past, "Earth" itself has become available as a whole. This raises several questions: How are the notions of one Earth or our Planet imagined and distributed? What is the role of cultural imagination and practices of signification in the imagination of "the Earth"? Which theoretical models can be used or need to be developed to describe processes of imagining Planet Earth? This collection invites a wide range of perspectives from different fields of the Humanities to explore the means of imagining Earth.

Health figures centrally in late twentieth-century environmental activism. There are many competing claims about the health of ecosystems, the health of the planet, and the health of humans, yet there is little agreement among the likes of D.C. lobbyists, grassroots organizers, eco-anarchist collectives, and science-based advocacy organizations about whose health matters most, or what health even means. In this book, Jennifer Thomson untangles the complex web of political, social, and intellectual developments that gave rise to the multiplicity of claims and concerns about environmental health. Thomson traces four strands of activism from the 1970s to the present: the environmental lobby, environmental justice groups, radical environmentalism and bioregionalism, and climate justice activism. By focusing on health, environmentalists were empowered to intervene in the rise of neoliberalism, the erosion of the regulatory state, and the decimation of mass-based progressive politics. Yet, as this book reveals, an individualist definition of health ultimately won out over more communal understandings. Considering this turn from collective solidarity toward individual health helps explain the near paralysis of collective action in the face of planetary disaster.

Companion to Environmental Studies presents a comprehensive and interdisciplinary overview of the key issues, debates, concepts, approaches and questions that together define environmental studies today. The intellectually wide-ranging volume covers approaches in environmental science all the way through to humanistic and post-natural perspectives on the biophysical world. Though many academic disciplines have incorporated studying the environment as part of their curriculum, only in recent years has it become central to the social sciences and humanities rather than mainly the geosciences. ‘The environment’ is now a keyword in everything from fisheries science to international relations to philosophical ethics to cultural studies. The Companion brings these subject areas, and their distinctive perspectives and contributions, together in one accessible volume. Over 150 short chapters written by leading international experts provide concise, authoritative and easy-to-use summaries of all the major and emerging topics dominating the field, while the seven part introductions situate and provide context for section entries. A gateway to deeper understanding is provided via further reading and links to online resources. Companion to Environmental Studies offers an essential one-stop reference to university students, academics, policy makers and others keenly interested in ‘the environmental question’, the answer to which will define the coming century.

With forty-four newly commissioned articles from an international cast of leading scholars, The Routledge Companion to Literature and Science traces the network of connections among literature, science, technology, mathematics, and medicine. Divided into three main sections, this volume: links diverse literatures to scientific disciplines from Artificial Intelligence to Thermodynamics surveys current theoretical and disciplinary approaches from Animal Studies to Semiotics traces the history and culture of literature and science from Greece and Rome to Postmodernism. Ranging from classical origins and modern revolutions to current developments in cultural science studies and the posthumanities, this indispensible volume offers a comprehensive resource for undergraduates, postgraduates, and researchers. With authoritative, accessible, and succinct treatments of the sciences in their literary dimensions and cultural frameworks, here is the essential guide to this vibrant area of study.

Healthy Planet offers a clear and concise overview of the global ecological crisis that humanity has brought upon itself, and what options we still have to save a benevolent climate, to restore biodiversity, reduce pollution, and heal the ecosphere of this planet, including ourselves. Since well before the Covid-19 crisis the United Nations have been emphasizing that only a healthy planet can support healthy people. The degradation and pollution of nature also poisons our own bodies. Climate breakdown and the global loss of biodiversity also threaten the human species. But what is a "healthy planet"? How does it work, how much do we disrupt the planet’s life support systems, and what changes are overdue? We have all the necessary means at our disposal, though just patching up the worst symptoms won’t do anymore, we have to address the underlying causes, including our habits, values, and paradigms. We are at a crucial crossroads, and time is running short. If we act fast enough, a dignified and truly sustainable healthy future awaits.

Artificial Earth: A Genealogy of Planetary Technicity offers an intellectual history of humanity as a geological force, focusing on a prevalent contradiction in the Anthropocene discourse on global environmental change: on the one hand, it has been argued that there are hardly any pristine environments anymore, to the degree that the concept of nature has lost its meaning; while on the other, that anthropogenic environmental change has become so prevailing that it ought to be conceived of as a force of nature, in the literal sense of the expression. Artificial Earth argues that to fully grasp the stakes of this discourse, we need not only understand the contemporary scientific and technological transformations behind the Anthropocene, but also explore the history of an ontological concern tied up with it. In order to do so, Artificial Earth examines reflections on the ontological dualism between nature and artifice within the history of earth science from the late eighteenth century onwards. Paying particular attention to its consequences for how human subjectivity has been conceptualized in the Anthropocene, it then enrolls these resources in an effort to problematize attempts since the 1980s to formalize earth science in systems theoretical terminology. In sum, the aim is to investigate the historical conditions for the possibility of conceiving human artifice as an integral part of the earth's terrestrial environment, with the conviction that such an investigation may assist in resolving the aforementioned contradiction or at least to understand it better by tracing its historical lineage. J. Daniel Andersson is a post-doctoral researcher at the Department for Thematic Studies, Linköping University. His research interests lie at the intersection between the technical cultures, political imaginaries, and historical processes that have shaped the ways in which the global environment has been understood and valued. A general fascination with how concepts and discursive vocabularies become solidified in scientific modes of organization has consistently informed his theoretical and methodological approaches. He has previously written about, for instance, the relationship between future-orientation and valuation in integrated assessment models, climate engineering as a sociotechnical imaginary, and the intellectual history of risk management in global change science. His writing has appeared in journals such as Environment & Planning, Anthropocenes, and Cosmos & History.