This book explores the funerary culture in the Netherlands through a mixture of photographs, figures and case studies. The nine chapters demonstrate the process of funeralising and ideas about death in the Netherlands, providing an overview of contemporary funerary practices and their changes over time.

This book explores the funerary culture in the Netherlands through a mixture of photographs, figures and case studies. The nine chapters demonstrate the process of funeralising and ideas about death in the Netherlands, providing an overview of contemporary funerary practices and their changes over time.

This book delves into the richness of funerary practices reflected in some 3000 urnfield graves excavated throughout the Netherlands in order to reconstruct the mortuary process associated with this fascinating funerary legacy from the Late Bronze Age and Early Iron Age.

Dessing examined the effects of migration on the lifecycle rituals of Moroccan, Turkish and Surinamese Muslims in the Netherlands. She explores how Islamic rituals marking birth, circumcision, marriage, and death have responded and accomodated to the Dutch legal and social context.

Lavishly illustrated second volume of the Urban graveyard proceedings, on old and new archaeological research of medieval urban graveyards in the Low Countries and Denmark.

A wide-ranging analysis of grass-roots activism, migration, legal, political and religious changes as basis for social transformation.

Every year, people living in our towns and cities - the homeless, suicides, old people living alone - are found dead. Their funerals are held without relatives or friends. In Amsterdam in 2002, F Starik established a network of poets who would write a personal poem for the deceased and read it at their funeral as an affirmation of their existence.

The Corded Ware Culture (c. 2900-2300 BC) is found in a large area, from Russia to the Netherlands and from Scandinavia to Switzerland. Supra-regional elements include beakers decorated with cord and/or spatula imprints, battle-axes, and a funerary customs involving crouched inhumations under barrows with gender-specific placement of the body gender-specific funerary gifts. Analysis of ceramics from well-preserved settlements from the Dutch coastal zone have provided very valuable new information on the Corded Ware chronology, social organization, ideology, subsistence, and use of material culture. A critical review of the commonly applied chronological models shows that many of the underlying premises cannot be supported due to problems with (broad calibration and sample reliability of) 14C dates. This study shows that in the Neolithic Dutch coastal zone, the thin-walled ceramics reflect supra-regional (Corded Ware ) affiliations, whereas the medium-thick-walled and thick-walled ceramics reflect persistent regional (Vlaardingen) traditions. The beakers decorated with cord and spatula impressions were used primarily for cooking; indications for the often proposed use of alcohol (and associated rise of individualization and elites) were not found. It is argued in this study that the Corded Ware Culture represents an economic alliance, a dynamic totality as well as a network linking regional groups - each with a distinct economic base, material culture and ideology. These communities all participated in a vast supra-regional network that was a platform for inter-community exchanges of goods, skills, ideas and possibly people. Affiliation to this supra-regional network was a vital aspect for all regional groups involved, and membership to it was expressed by using a set of common traits. Decorated thin-walled beakers act as symbols of these supra-regional networks and thus embody both functional and ideological roles.

Throughout northern Europe, thousands of burial mounds were erected in the third millennium BCE. Starting in the Corded Ware culture, individual people were being buried underneath these mounds, often equipped with an almost rigid set of grave goods. This practice continued in the second half of the third millennium BCE with the start of the Bell Beaker phenomenon. In large parts of Europe, a 'typical' set of objects was placed in graves, known as the 'Bell Beaker package'.This book focusses on the significance and meaning of these Late Neolithic graves. Why were people buried in a seemingly standardized manner, what did this signify and what does this reveal about these individuals, their role in society, their cultural identity and the people that buried them?By performing in-depth analyses of all the individual grave goods from Dutch graves, which includes use-wear analysis and experiments, the biography of grave goods is explored. How were they made, used and discarded? Subsequently the nature of these graves themselves are explored as contexts of deposition, and how these are part of a much wider 'sacrificial landscape'.A novel and comprehensive interpretation is presented that shows how the objects from graves were connected with travel, drinking ceremonies and maintaining long-distance relationships.

This book is the result of a large-scale yet detailed study of early medieval grave furnishings from the Netherlands, aiming at the creation of a comprehensive artefact typology and updated relative chronology for this under-explored period in the Low Countries.