From Science to Emancipation: Alienation and the Actuality of Enlightenment is the second of three books elaborating Roy Bhaskar’s new philosophy of metaReality, which appeared in rapid succession in 2002. With a new introduction from Mervyn Hartwig, this book contains some of the original transcripts and the questions and answers they provoked, from a variety of lecture and workshop tours Roy Bhaskar presented for Indian audiences before this book was first published. Because of the spontaneous and informal nature of these talks and discussions, this book continues to provide the most immediate and accessible introduction to Roy Bhaskar's philosophy as it charts his intellectual journey. The talks recorded here have retained an immediate local but also deeply universal interest. From Science to Emancipation provides an indispensible resource for all students of philosophy and the human sciences.

Hegel is making a comeback. After the decline of the Marxist Hegelianism that dominated the twentieth century, leading thinkers are rediscovering Hegel’s thought as a resource for contemporary politics. What does a notoriously difficult nineteenth-century German philosopher have to offer the present? How should we understand Hegel, and what does understanding Hegel teach us about confronting our most urgent challenges? In this book, Todd McGowan offers us a Hegel for the twenty-first century. Simultaneously an introduction to Hegel and a fundamental reimagining of Hegel’s project, Emancipation After Hegel presents a radical Hegel who speaks to a world overwhelmed by right-wing populism, authoritarianism, neoliberalism, and economic inequalities. McGowan argues that the revolutionary core of Hegel’s thought is contradiction. He reveals that contradiction is inexorable and that we must attempt to sustain it rather than overcoming it or dismissing it as a logical failure. McGowan contends that Hegel’s notion of contradiction, when applied to contemporary problems, challenges any assertion of unitary identity as every identity is in tension with itself and dependent on others. An accessible and compelling reinterpretation of an often-misunderstood thinker, this book shows us a way forward to a new politics of emancipation as we reconcile ourselves to the inevitability of contradiction and find solidarity in not belonging.

Nominee: 2017 American Book Fest, Best Book Awards. For anyone who cares about the state of the world and the condition of humanity and agonizes over whether fundamental change is really possible, this landmark work provides a sweeping and comprehensive orientation, foundation, and guide to making the most radical of revolutions: a communist revolution aimed at emancipating humanity—getting beyond all forms of oppression and exploitation on a world scale. The author, Bob Avakian, is the architect of a new synthesis of communism. This new synthesis is a continuation of, but also represents a qualitative leap beyond, and in some important ways a break with, communist theory as it had been previously developed. Avakian has written this book in such a way as to make even complex theory accessible to a broad audience. In this book, he draws on his decades of work advancing the science of communism and his experience as a revolutionary communist leader, including leading the Revolutionary Communist Party, USA, as its Chairman since its founding in 1975. This is a pathbreaking work, one that scientifically analyzes the system of capitalism-imperialism and its unresolvable contradictions; confronts the challenges facing the movement for revolution; and forges a way forward to making an actual revolution in this country, as part of contributing to communist revolution internationally.

A revealing look at how antislavery scientists and Black and white abolitionists used scientific ideas to discredit slaveholders In the context of slavery, science is usually associated with slaveholders’ scientific justifications of racism. But abolitionists were equally adept at using scientific ideas to discredit slaveholders. Looking beyond the science of race, The Science of Abolition shows how Black and white scientists and abolitionists drew upon a host of scientific disciplines—from chemistry, botany, and geology, to medicine and technology—to portray slaveholders as the enemies of progress. From the 1770s through the 1860s, scientists and abolitionists in Britain and the United States argued that slavery stood in the way of scientific progress, blinded slaveholders to scientific evidence, and prevented enslavers from adopting labor-saving technologies that might eradicate enslaved labor. While historians increasingly highlight slavery’s centrality to the modern world, fueling the rise of capitalism, science, and technology, few have asked where the myth of slavery’s backwardness comes from in the first place. This book contends that by routinely portraying slaveholders as the enemies of science, abolitionists and scientists helped generate that myth.

A Realist Theory of Science is one of the few books that have changed our understanding of the philosophy of science. In this analysis of the natural sciences, with a particular focus on the experimental process itself, Roy Bhaskar provides a definitive critique of the traditional, positivist conception of science and stakes out an alternative, realist position. Since it original publication in 1975, a movement known as 'Critical Realism', which is both intellectually diverse and international in scope, has developed on the basis of key concepts outlined in the text. The book has been hailed in many quarters as a 'Copernican Revolution' in the study of the nature of science, and the implications of its account have been far-reaching for many fields of the humanities and social sciences.

Since the end of the nineteenth century, traditional historiography has emphasized the similarities between Italy and Germany as “late nations”, including the parallel roles of “great men” such as Bismarck and Cavour. Rethinking the Age of Emancipation aims at a critical reassessment of the development of these two “late” nations from a new and transnational perspective. Essays by an international and interdisciplinary group of scholars examine the discursive relationships among nationalism, war, and emancipation as well as the ambiguous roles of historical protagonists with competing national, political, and religious loyalties.

The Emancipation of Writing is the first study of writing in its connection to bureaucracy, citizenship, and the state in Germany. Stitching together micro- and macro-level analysis, it reconstructs the vibrant, textually saturated civic culture of the German southwest in the aftermath of the French Revolution and Napoleon's invasions. Ian F. McNeely reveals that Germany's notoriously oppressive bureaucracy, when viewed through the writing practices that were its lifeblood, could also function as a site of citizenship. Citizens, acting under the mediation of powerful local scribes, practiced their freedoms in written engagements with the state. Their communications laid the basis for civil society, showing how social networks commonly associated with the free market, the free press, and the voluntary association could also take root in powerful state institutions.

In the light of the confusion surrounding the environmental crisis, Peter Dickens explores how the natural world relates to the social. The book aims to find ways of reorganising knowledge in the light of ecological consciousness.

This is the first study to demonstrate the role of cultural change in the global rise of freedoms. In multiple ways, the author illustrates how emerging "emancipative values" intertwine technological and institutional changes into a single trend toward human empowerment. The author interprets his broad and far-reaching findings from societies around the world in a new and coherent framework: the evolutionary theory of emancipation.