In 2014, a collection of papers was found on eBay: a scrapbook, inside which was written 'Testimonial Book of Dragoman Solomon N. Negima'. The letters pasted into the testimonial book bear recommendations of Negima's services as dragoman – a combination of tourist guide and interpreter – in the Holy Land, from travellers of different nationalities, social classes, religions, genders and races. Using these reference letters, and the first-hand published and unpublished accounts of the travellers themselves, this book tells the stories of several such tourists, including the intrepid Victorian female traveller, Ellen E. Miller, and an African–American minister, Rev. Charles T. Walker, who had been born into slavery. Between the lines of others' letters, Solomon Negima's remarkable life story also emerges: from a German mission school in Jerusalem, to the British army in the Sudan, to a successful career as a dragoman in Palestine and Syria, and finally to comfortable retirement with his son, Aziz, and daughter, Olinda, at a Mormon mission in Jerusalem. The discovery of this unique scrapbook allows us an insight into the lives of individuals whose histories would otherwise be lost to us, and a new perspective on the history of travel in the Middle East.

From Jerusalem to the Lion of Judah and Beyond provides the most thorough analysis of Israel's foreign policy towards East Africa. Since its modern reestablishment, Israel has sought political allies in the international community. To achieve that goal, Israel offers technological, economic and military assistance to developing nations. Historically, four East African countries Ethiopia, Kenya, Uganda, and Tanzania were prime beneficiaries of that effort. Later, these efforts were extended to Eritrea and South Sudan. Israel has been demonstrating its willingness to off er a far greater share of its limited resources to international assistance, than practically any other nation, large or small. Since 1948, Israel's foreign policy towards East Africa exemplifies these immortal words: I will also give thee [Israel] for a light to the nations, that My salvation may be unto the end of the earth. Isaiah 49:6. The chronicles of these laudable activities are little known, even to post World War II historians. No other book to date covers this subject in as much depth. Anyone seeking a more profound understanding of Israel's foreign policy, as well as its historic relationship with East Africa, will find From Jerusalem to the Lion of Judah and Beyond of interest.

Uri Bialer lays a foundation for understanding the principal aspects of Israeli foreign policy from the early days of the state's existence to the Oslo Accords. He presents a synthetic reading of sources, many of which are recently declassified official documents, to cover Israeli foreign policy over a broad chronological expanse. Bialer focuses on the objectives of Israel's foreign policy and its actualization, especially as it concerned immigration policy, oil resources, and the procurement of armaments. In addition to identifying important state actors, Bialer highlights the many figures who had no defined diplomatic roles but were influential in establishing foreign policy goals. He shows how foreign policy was essential to the political, economic, and social well-being of the state and how it helped to deal with Israel's most intractable problem, the resolution of the conflict with Arab states and the Palestinians.

The Routledge Handbook of Translation and Activism provides an accessible, diverse and ground-breaking overview of literary, cultural, and political translation across a range of activist contexts. As the first extended collection to offer perspectives on translation and activism from a global perspective, this handbook includes case studies and histories of oppressed and marginalised people from over twenty different languages. The contributions will make visible the role of translation in promoting and enabling social change, in promoting equality, in fighting discrimination, in supporting human rights, and in challenging autocracy and injustice across the Middle East, Africa, Latin America, East Asia, the US and Europe. With a substantial introduction, thirty-one chapters, and an extensive bibliography, this Handbook is an indispensable resource for all activists, translators, students and researchers of translation and activism within translation and interpreting studies.

Narratives of the modern history of Palestine/Israel often begin with the collapse of the Ottoman Empire and Britain's arrival in 1917. However, this work argues that the contest over Palestine has its roots deep in the nineteenth century, with Victorians who first cast the Holy Land as an area to be possessed by empire, then began to devise schemes for its settler colonization. The product of historical research among almost forgotten guidebooks, archives and newspaper clippings, this book presents a previously unwritten chapter of Britain's colonial desire, and reveals how indigenous Palestinians began to react against, or accommodate themselves to, the West's fascination with their ancestral land. From the travellers who tried to overturn Jerusalem's holiest sites, to an uprising sparked by a church bell and a missionary's tragic actions, to one Palestinian's eventful visit to the heart of the British Empire, Palestine in the Victorian Age reveals how the events of the nineteenth century have cast a long shadow over the politics of Palestine/Israel ever since.

The Journey to Jerusalem is the story of one man's journey, and the story of an entire nation. Avraham Adgah was born in Ethiopia to a Jewish community that constantly dreamed of Israel, and of Jerusalem. In the 1970s, after years of yearning, thousands of Ethiopian Jews began the journey to the Promised Land, to the Land of Israel. The Journey to Jerusalem is a true story that breaks the boundaries of imagination with a determination that overcomes every obstacle.

For over sixty years the state of Israel has proved adept at practising clandestine diplomacy--about which little is known, as one might expect. These hitherto undisclosed episodes in Israel's diplomatic history are revealed for the first time by the contributors to this volume, who explore how relations based upon patronage and personal friendships, as well as ties born from kinship and realpolitik both informed the creation of the state and later defined Israel's relations with a host of actors, both state and non-state. The authors focus on the extent to which Israel's clandestine diplomacies have indeed been regarded as purely functional and sub- ordinate to a realist quest for security amid the perceived hostility of a predominantly Muslim-Arab world, or have in fact proved to be manifestations of a wider acceptance--political, social and cultural--of a Jewish sovereign state as an intrinsic part of the Middle East. They also discuss whether clandestine diplomacy has been more effective in securing Israeli objectives than reliance upon more formal diplomatic ties constrained by inter- national legal obligations and how this often complex and at times contradictory matrix of clandestine relationships continues to influence perceptions of Israel's foreign policy.