Under the headings "Approaching Early-Archaic Greece," "Citizens and Citizen-States", and "Leaders and Reformers" the volume offers a wide range of studies that circle around the central problem of continuity and change in Archaic Greece.

"The study of Archaic Greece has undergone a fundamental transformation in recent decades. Whereas studies up to the 1980s had favoured narratives that converged on the more tangible reality of the Classical period and emphasized radical change, the increase in archaeological data and the cultural turn have led to an emphasis on long-term developments and continuities. After an introduction to the state of research, the volume offers a wide range of studies under the headings "Approaches on early-Archaic Greece," "Citizens and Citizen-States," and "Leaders and Reformers" ranging from Homer to Solon and circling around the central problem of continuity and change in Archaic Greece"--

In Solon the Thinker, John Lewis presents the hypothesis that Solon saw Athens as a self-governing, self-supporting system akin to the early Greek conceptions of the cosmos. Solon's polis functions not through divine intervention but by its own internal energy, which is founded on the intellectual health of its people, depends upon their acceptance of justice and moderation as orderly norms of life, and leads to the rejection of tyranny and slavery in favour of freedom. But Solon's naturalistic views are limited; in his own life each person is subject to the arbitrary foibles of moira, the inscrutable fate that governs human life, and that brings us to an unknowable but inevitable death. Solon represents both the new rational, scientific spirit that was sweeping the Aegean - and a return to the fatalism that permeated Greek intellectual life. This first paperback edition contains a new appendix of translations of the fragments of Solon by the author.

The great helmsman, the watchdog of the people, the medicine the state needs: all these images originated in ancient Greece, yet retain the capacity to influence an audience today. This is the first systematic study of political imagery in ancient Greek literature, history and thought, tracing it from its appearance, influenced by Near Eastern precursors, in Homer and Hesiod, to the end of the classical period and Plato's deployment of images like the helmsman and the doctor in the service of his political philosophy. The historical narrative is complemented by thematic studies of influential complexes of images such as the ship of state, the shepherd of the people, and the state as a household, and enhanced by parallels from later literature and history which illustrate the persistence of Greek concepts in later eras.

Including the works of more than thirty authors, this edition of early Greek writings on social and political issues includes the origin of human society and law; the nature of justice and good government; the distribution of power among genders and social classes.

This book illuminates the authoritative voice of Solon of Athens by an integrated literary, historical, and philological approach and the use of a range of hermeneutic frameworks, from literary theory to oral poetics.

The poetry of archaic Greece gives voice to the history and politics of the culture of that age. This book explores the types of history that have been, and can be, written from archaic Greek Poetry, and the role this poetry had in articulating the social and political realities and ideologies of that period. In doing so, it pays particular attention to the stance of exhortation adopted in early Greek elegy, and to the political poetry of Solon; it also stresses the importance of considering performance context as a critical factor in interpreting the political expressions of this poetry. Part I of this study argues that the singing of elegiac paraenesis in the élite symposium reflects the attempt of symposiasts to assert a heroic identity for themselves within this wider polis community. Parts II and III turn to the political poetry of Solon: Part II demonstrates how the elegy of Solon both confirms the existence of this élite practise, and subverts it, drawing on the poetic traditions of epic and Hesiod to further different political aims; Part III looks beyond Solon's appropriations of poetic traditions to argue for another influence on Solon's political poetry, that of tyranny. The book concludes by exploring the implications of this reading of elegy for a political interpretation of the Homeric epics in Athens.

A preeminent classics scholar revises the history of medicine. Medical thinking and observation were radically changed by the ancient Greeks, one of their great legacies to the world. In the fifth century BCE, a Greek doctor put forward his clinical observations of individual men, women, and children in a collection of case histories known as the Epidemics. Among his working principles was the famous maxim "Do no harm." In The Invention of Medicine, acclaimed historian Robin Lane Fox puts these remarkable works in a wider context and upends our understanding of medical history by establishing that they were written much earlier than previously thought. Lane Fox endorses the ancient Greeks' view that their texts' author, not named, was none other than the father of medicine, the great Hippocrates himself. Lane Fox's argument changes our sense of the development of scientific and rational thinking in Western culture, and he explores the consequences for Greek artists, dramatists and the first writers of history. Hippocrates emerges as a key figure in the crucial change from an archaic to a classical world. Elegantly written and remarkably learned, The Invention of Medicine is a groundbreaking reassessment of many aspects of Greek culture and city life.

With fresh, new translations and extensive introductions and annotations, this sourcebook provides an inclusive and integrated view of Greek history, from Homer to Alexander the Great. New translations of original sources are contextualized by insightful introductions and annotations Includes a range of literary, artistic and material evidence from the Homeric, Archaic and Classical Ages Focuses on important developments as well as specific themes to create an integrated perspective on the period Links the political and social history of the Greeks to their intellectual accomplishments Includes an up-to-date bibliography of seminal scholarship An accompanying website offers additional evidence and explanations, as well as links to useful online resources

Friedrich Solmsen provides a new approach to Hesiod's personality in this book by distinguishing Hesiod's own contributions to Greek mythology and theology from the traditional aspects of his poetry. Hesiod's vision of a better world, expressed in religious language and imagery, pictures the savagery and brutality of the earlier days of Greece giving way to an order of justice. In this new order, however, the good aspects of the past would be preserved, giving an inner continuity and strength to the changing world. Solmsen traces the influence of Hesiod’s ideas on other Athenian poets, Aeschylus in particular. From personal political experience Aeschylus could give a deeper meaning to Hesiod's dream of an organic historical evolution and of a synthesis of old and new powers. For Aeschylus, justice became the crucial problem of the political community as well as of the divine order. Through close readings of Hesiod's Theogony and Works and Days and of Aeschylus' Prometheia and Eumenides, Solmsen reinterprets the political ideas of the Greek city state and the relation between divine and human justice as seen by early Greek poets. First published in 1949, this book has long been recognized as the standard work on Hesiod's influence. For the 1995 paperback edition, G. M. Kirkwood has written a new foreword that addresses the book's reception and discusses more recent scholarship on the works Solmsen examines, including the disputed authorship of Prometheia.