Tapping into the resurgence of interest in horror and folklore and illustrated with 75 linocut-style artworks, this contemporary, cool and highly desirable collection of scary North American legends has standout visual appeal. "The brilliance of Frightful Folklore of North America is how it captures the expansiveness of the land, the various cultures (Native and non-Native), the stories told over time … This impressive collection will haunt your imagination." – V. Castro, author of Goddess of Filth and The Haunting of Alejandra Discover the original folk horror of North America: over 100 of the most terrifying legends and gruesome folklore that emerged over the centuries in response to this wild continent’s harsh and awesome landscapes and often tragic history. From the Indigenous Peoples to those who in later times crossed sea and land to settle there, each culture has added its stories, taboos and fears to this ghastly anthology. Read about: Qallupilluit of Nunavut: This green, scaly, web-handed sea-monster hunts along the ice floes, kidnapping children that wander too close to the water. La Corriveau of Quebec: A woman hanged for murder and witchcraft runs through the night in her gibbet chasing her victims. Sasquatch of the Pacific Northwest: The Wild Man of America, who has been spotted throughout history. Ghost Moose of Maine: Hunters are drawn to keep pursuing this spectral creature until they die of exhaustion or exposure. La Diablesse of Tobago: A young woman who made a pact with the Devil. When in human form, she entraps men with her beauty and lures them to an untimely end. Green Lady of Hawaii: With seaweed for hair, knotted roots for hands and jagged splinters for teeth, she hunts for children to replace her own lost boy. And many, many more … Each chill-inducing tale is illustrated with a spectacular linocut-style artwork. From Greenland to Mexico and from the Atlantic to the Pacific coast, this collection embodies the unique melting pot of American cultural heritage, alongside monsters, cryptids, spirits and ghosts of the most horrific sort.

This edition presents a thorough and comprehensive study on the folklore and legends of the native inhabitants of Central and South America. The materials for the study of native traditions are striking and various, from the usual demoniac beliefs and animistic credulities, to elaborate formations such as the Aztec and Maya pantheons, or the enigmatic Peruvian dogma. The study also explores the mythology of Caribbean people, as well as the legends from Amazon, Brazil, and the tales from the far south of the continent. Webster's Dictionary from 1903-1908, then became professor of philosophy at the University of Nebraska.

A noted folklorist spins a tapestry of spooky yarns involving haunted houses, ghostly visitations, and other chilling vignettes. Moody black-and-white drawings complement the stories, which range from humorous to eerie.

Discussions on non-human animals, other-than-human persons and religion originally emerged within the context of Christian theology, eco-theology and Western-based environmentalism. In response to that, and by adhering to post-modern discourses on, for instance, indigeneity, mimicry and hybridity, the volume explores South Asian cultural manifestations and aspects of localised knowledge in relation to the construction and the Otherisation of the concept of body and behaviour in non-human animals. The study of non-human animals as other-than-human persons (actual animals, but also animal-spirits, animal deities, etc.) has marked a significant shift in the ethics/politics of the academic study of religion. The chapters in this book investigate how South Asian religions, with their sacred narratives, ritualised practices and popular performances, bear witness to the active presence of non-human animals as both culture makers/bearers and symbols of spirituality. Further to that, with bourgeoning debates on religion, indigeneity, eco-theology and environmentalism, the volume urges for a consolidation and promotion of an analysis of the twofold epistemic violence exerted towards animals as subaltern to human animals and to animals in Western and Christian traditions. The book is divided into fifteen chapters, each dealing with non-human animals and the concept of animality in different South Asian traditions, or various aspects of the same tradition. The structure of the book reflects that of what is probably the most popular collection of folk tales on animals in South Asia, the Pancatantra. Like the original text, the volume is divided into five books (tantras) whose single stories (our chapters) act as sub-strings inscribed in larger narrative frames. As in the original Pancatantra, the principal themes of each book are signalled by key words which provide the link between successive narrative cycles. Such a structural arrangement creates the backbone for the main body of the book allowing for an articulate, clear and reasoned discussion of single themes, such as 1) non-human animals as divine portents in situations of imbalance; 2) non-human animals as restorers of order and symbols of cultural identity; 3) non-human animals as exemplary beings and spiritual teachers in sacred narratives; 4) non-human animals as symbols of love and object of human reverence; 5) non-human animals as portents symbolising the life cycle, including its inevitable end. In the conclusion, the editors summarise what has been achieved with this academic 'narrative' and reflect constructively on its outcomes as well as future developments with respect to past and present scholarship.

This illustrated account presents an interesting history of folklore as well as a retelling of famous American legends.

This book disentangles complex discourses around humanitarianism to understand the nature of British colonialism in India. It contends that the colonial project of animal protection in late nineteenth-century Bengal mirrored an irony. Emerging notions of public health and debates on cruelty against animals exposed the disjunction between the claims of a benevolent Empire and a powerful imperial reality where the state constantly sought to discipline its subjects-both human and nonhuman. Centered around stories of animals as diseased, eaten, and overworked, the book shows how such contests over appropriate measures for controlling animals became part of wider discussions surrounding environmental ethics, diet, sanitation, and the politics of race and class. The author combines history with archive, arguing that colonial humanitarianism was not only an idiom of rule, but was also translated into Bengali dietetics, anxieties, vegetarianism, and vigilantism, the effect of which can be seen in contemporary politics of animal slaughter in India

The first comprehensive history of magical treasure hunting from the Middle Ages to the 20th century, revealing a magical universe of treasure spirits, and wizards who tried to deal with them. Combining history and anthropology, this study sees treasure hunting as an expression of shifting economic mentalities and changing ideas about history.