"However, in my mind, you have betrayed me. You have been demanding. You treat your slaves and everyone you meet harshly. The more I think about it, the more I want you to leave my house. I'm not sure if I ever want you back, but I need you to give me some time. It's almost easy to say I forgive you, but deep down, it's very hard. I'm really not sure that I have forgiven deep down just yet. We have had many trading deals with each other and have gone together on other deals. I can mentally forgive you, and I pray to God that it gets into my heart, but right now, you and I are finished with our deals." A first-century slave, a trusted manager of a large estate in Macedonia, has decided he must run away to Rome. He wants to be a free man. He has swindled many neighbors, he has lied to friends and his master, and he has stolen several items to pay his way to Rome and set himself up in a business there. Along the way, he discovers that life doesn't always go according to our plans. This journey of over 1,300 miles on foot definitely does not go according to his original dreams. 282

Best Selling Children's Author Great Story with a Clear Gospel Message

Thomas Johnson and Charles Spurgeon lived worlds apart. Johnson, an American slave, born into captivity and longing for freedom--- Spurgeon, an Englishman born into relative ease and comfort, but, longing too for a freedom of his own. Their respective journeys led to an unlikely meeting and an even more unlikely friendship, forged by fate and mutual love for the mission of Christ. Steal Away Home is a new kind of book based on historical research, which tells a previously untold story set in the 1800s of the relationship between an African-American missionary and one of the greatest preachers to ever live.

This project attempts to listen to voices that have seldom been heard. While others have explored Paul’s theology of Christian freedom, they have not considered how Paul’s declaration of freedom would have been received by those who most desired and valued freedom: the slaves and freedpersons in the Galatian churches. In this study, Robin Thompson explores both Greek and Roman manumission, considers how the ancient Mediterranean world conceived of freedom, and then examines the freedom declared in Galatians from a freed slaves’s perspective. She proposes that these freedpersons would likely have perceived this freedom to be not only spiritual freedom, but—at least in the Christian communities—individual freedom as well.

Traces the legal, political, and moral campaign for equality that led to Harry Truman's 1948 desegregation of the U.S. military, documenting the contributions of black troops since the Revolutionary War and their efforts to counter racism on the fields and on military bases.

Paul is known as a theologian, and indeed his writings yield rich theological insights. But Paul was foremost a missionary and a pastor who wrote to real people and churches. In this fresh approach to Pauline theology, respected scholar Joshua Jipp brings Paul's pastoral concerns to the fore, specifically his concern for human flourishing in his congregations. Jipp argues that Paul's writings are best understood as invitations to a particular way of life, one that is oriented toward the supreme good of experiencing life in God through participation in Christ. For Paul, Christ epitomizes the good life and enables others to live it. While analyzing Paul's thought through this lens of well-being and flourishing, Jipp introduces conversation partners as points of comparison and contrast. He interacts with ancient philosophy and modern positive psychology, both of which also address "the good life." This important and substantial contribution to Pauline studies covers issues such as transcendence, suffering and death, relationships, pursuit of Christian virtue, and moral agency. It will be a valuable resource for all students of Paul.

This 1993 volume of Freedom presents a history of the emergence of free-labor relations in different settings in the Upper South.

A stereotypical image of manumission is that of a benign plantation owner freeing his slaves on his deathbed. But as Stephen Whitman demonstrates, the truth was far more complex, especially in border states where manumission was much more common. Whitman analyzes the economic and social history of Baltimore to show how the vigorous growth of the city required the exploitation of rural slaves. To prevent them from escaping and to spur higher production, owners entered into arrangements with their slaves, promising eventual freedom in return for many years' hard work. The Price of Freedom reveals how blacks played a critical role in freeing themselves from slavery. Yet it was an imperfect victory. Once Baltimore's economic growth began to slow, freed blacks were virtually excluded from craft apprenticeships, and European immigrants supplanted them as a trained labor force.

In this innovative study, Marietta Morrissey reframes the debate over slavery in the New World by focusing on the experiences of slave women. Rich in detail and rigorously comparative, her work illuminates the exploitation, achievements, and resilience of slave women in the British, Dutch, French, Spanish, and Danish colonies in the Caribbean from 1600 through the mid 1800s. Morrissey examines a wide spectrum of experience among Caribbean slave women, including their work at home, in the fields, and as domestics; their roles as wives and mothers; their health, sexuality, and fertility; and their decline in status with the advent of industrialization and the abolition of slavery. Life for these women, Morrissey shows, was much more hazardous, brutal, and fragmented than it was for their counterparts in the American South. These women were in a constant, dynamic struggle with men—both masters and fellow slaves—over the foundations of their social experience. This experience was defined both by their status as slaves and by gender inequality. On the one hand, their slave status gradually robbed them of their domain—the household economy—and created a kind of perverse equality in which slave women—like slave men—became “units of agricultural labor.” One the other hand, slave women were denied the access that slave men eventually gained to skilled agricultural work. The result of this gender inequality, as Morrissey convincingly demonstrates, was a further erosion of the status and authority of slave women within their own culture. Morrissey’s study, which addresses significant issues in women’s history and black history, will go far toward reshaping our perceptions of slave life in the new world.