The classic “compelling defense of free speech against its new enemies” now in an expanded edition with a foreword by George F. Will (Kirkus Reviews). “A liberal society stands on the proposition that we should all take seriously the idea that we might be wrong. This means we must place no one, including ourselves, beyond the reach of criticism; it means that we must allow people to err, even where the error offends and upsets, as it often will.” So writes Jonathan Rauch in Kindly Inquisitors, which has challenged readers for decades with its provocative analysis of attempts to limit free speech. In it, Rauch makes a persuasive argument for the value of “liberal science” and the idea that conflicting views produce knowledge within society. In this expanded edition of Kindly Inquisitors, a new foreword by George F. Will explores the book’s continued relevance, while a substantial new afterword by Rauch elaborates upon his original argument and brings it fully up to date. Two decades after the book’s initial publication, the regulation of hate speech has grown both domestically and internationally. But the answer to prejudice, Rauch argues, is pluralism—not purism. Rather than attempting to legislate bias and prejudice out of existence, we must pit them against one another to foster a more vigorous and fruitful discussion. It is this process, Rauch argues, that will enable our society to replace hate with knowledge, both ethical and empirical.

More than any other people on earth, we Americans are free to say and write what we think. The press can air the secrets of government, the corporate boardroom, or the bedroom with little fear of punishment or penalty. This extraordinary freedom results not from America’s culture of tolerance, but from fourteen words in the constitution: the free expression clauses of the First Amendment.InFreedom for the Thought That We Hate, two-time Pulitzer Prize-winner Anthony Lewis describes how our free-speech rights were created in five distinct areas—political speech, artistic expression, libel, commercial speech, and unusual forms of expression such as T-shirts and campaign spending. It is a story of hard choices, heroic judges, and the fascinating and eccentric defendants who forced the legal system to come face to face with one of America’s great founding ideas.

This Forbes® inspirational five-year journal is an effective way to set and maintain goals, and record the successes of your career. Talk about a five-year plan! Forbes Thought of the Day: Five-Year Journal for Business and Life is an essential tool for recording your achievements and developing your career goals, from the most trusted name in business news and information. Every page in this unique journal is designed to allow you to record and track events on the same calendar date over the course of five years. Each day begins with a motivational quote. Use this quote to inspire an entry, or simply write about something new you learned on that day, something you achieved, or a goal you hope to reach by that same day one year later. As the years pass the 5-year journal is the most efficient and manageable way to revisit past entries, evaluate how far you've come, and plan for the year ahead.

John Emerson Roberts (1853 - 1942) was a Kansas City, Missouri, success story. Arriving in 1881 as a Baptist minister, his developing ideas led him to abandon the idea of hell and become a Unitarian. Soon that became too limited for him and he decided to preach on his own as a freethinker. The local press eagerly followed his progress. While his intellectual journey was common in his generation, he was unique in creating a Church of freethought. His sermons and lectures show a mixture of original thinking and conventional ideas typical of his time. As an admirer of Robert Ingersoll, the nineteenth century agnostic, and a friend of Clarence Darrow, the twentieth century atheist, Robertss career spans an era of significant change in both cultural and intellectual history. This pioneering study restores to memory the life and work of a once noted and popular religious leader, who went from Baptist pastor to Unitarian minister, and finally to an independent role in the Freethought movement. Informed by profound scholarship and a warmly humanist style, this book is a major contribution to the intellectual history of the Midwest. Fred Whitehead, author of Freethought on the American Frontier. This biography of the authors great-grandfather evokes vividly the now largely forgotten world of the heyday of liberal religion, free thought, and the urban lecture hall in an age when religion was fiercely competitive in the burgeoning cities of the Midwest. Peter Williams, Distinguished Professor of Comparative Religion and American Studies, Miami University.

India is frequently represented as the quintessential land of religion. Johannes Quack challenges this representation through an examination of the contemporary Indian rationalist organizations: groups who affirm the values and attitudes of atheism, humanism, or free-thinking. Quack shows the rationalists' emphasis on maintaining links to atheism and materialism in ancient India and outlines their strong ties to the intellectual currents of modern European history. At the heart of Disenchanting India is an ethnographic study of the organization ''Andhashraddha Nirmulan Samiti'' (Organization for the Eradication of Superstition), based in the Indian State of Maharashtra. Quack gives a nuanced account of the Organization's specific "mode of unbelief." He describes the group's efforts to encourage a scientific temper and to combat beliefs and practices that it regards as superstitious. Quack also shows the role played by rationalism in the day-to-day lives of the Organization's members, as well as the Organization's controversial position within Indian society. Disenchanting India contributes crucial insight into the nature of rationalism in the intellectual life and cultural politics of India.

Successor to the highly acclaimed Encyclopedia of Unbelief (1985), edited by the late Gordon Stein, the New Encyclopedia of Unbelief is a comprehensive reference work on the history, beliefs, and thinking of America''s fastest growing minority: those who live without religion. All-new articles by the field''s foremost scholars describe and explain every aspect of atheism, agnosticism, secular humanism, secularism, and religious skepticism. Topics include morality without religion, unbelief in the historicity of Jesus, critiques of intelligent design theory, unbelief and sexual values, and summaries of the state of unbelief around the world.In addition to covering developments since the publication of the original edition, the New Encyclopedia of Unbelief includes a larger number of biographical entries and much-expanded coverage of the linkages between unbelief and social reform movements of the 19th and 20th centuries, including the labor movement, woman suffrage, anarchism, sex radicalism, and second-wave feminism.More than 130 respected scholars and activists worldwide served on the editorial board and over 100 authoritative contributors have written in excess of 500 entries. The distinguished advisors and contributors--philosophers, scientists, scholars, and Nobel Prize laureates--include Joe Barnhart, David Berman, Sir Hermann Bondi, Vern L. Bullough, Daniel Dennett, Taner Edis, the late Paul Edwards, Antony Flew, Annie Laurie Gaylor, Peter Hare, Van Harvey, R. Joseph Hoffmann, Susan Jacoby, Paul Kurtz, Gerd Lüdemann, Michael Martin, Kai Nielsen, Robert M. Price, Peter Singer, Victor Stenger, Ibn Warraq, George A. Wells, David Tribe, Sherwin Wine, and many others. With a foreword by evolutionary biologist and best-selling author Richard Dawkins, this unparalleled reference work provides comprehensive knowledge about unbelief in its many varieties and manifestations.