Empedocles was a Greek pre-Socratic philosopher and a citizen of Acragas (Agrigentum), a Greek city in Sicily. Empedocles' philosophy is best known for originating the cosmogenic theory of the four classical elements. He also proposed forces he called Love and Strife which would mix as well as separate the elements. These physical speculations were part of a history of the universe which also dealt with the origin and development of life. Influenced by the Pythagoreans, Empedocles was a vegetarian who supported the doctrine of reincarnation. He is generally considered the last Greek philosopher to have recorded his ideas in verse. Some of his work survives, more than is the case for any other pre-Socratic philosopher. Empedocles' death was mythologized by ancient writers, and has been the subject of a number of literary treatments.

Parmenides and Empedocles, along with Heraclitus the most important of the pre-Socratic philosophers, were at the same time among the greatest poets of the ancient world. But their work is rarely treated and still more rarely translated in its original form--as poetry. The complete extant fragments of Parmenides and Empedocles are collected here for the first time in a translation responsive to the original verse texts. Parmenides' philosophical fragments are here given as the poetic remains of the thinker from Elea in Southern Italy whom Socrates wondered at and Plato held in awe. What emerges from the poetry is at once an uncompromising vision of absolute Being and a compassionate understanding of the human cosmos: It is the body grows to Mind. All men desire the same thing, apprehend the same The plenum is thought, and thought preponderates. The poetry of Empedocles--reincarnationist, naturalist, cosmologist, religious leader, physiologist, and a metaphysician--is presented here in the personal idiom of the fifth-century Sicilian who has been called the last of the Greek shamans: I have already been A bush and a bird A boy and a girl A mute fish in the sea.

One of the most important Presocratic philosophers was the Sicilian Empedocles. He presented his work in the form of two hexameter poems, of which about 450 lines are extant, revealing a formidable range of interests, acute observation, and a firm grasp of fundamental issues in the study of man and nature. Empedocles' theory of four elements was crucial to later developments in science and medicine. He showed how forces of attraction and repulsion acted on the elements within a framework of cyclical time and limited space, and initiated or advanced major discoveries in astronomy, biology, and physiology. More sophisticated concepts of divinity, personality, and mortality replaced traditional mythology, and these concepts were founded on the conviction that the individual has control over his own character and intellectual growth. The introduction discusses Empedocles' life and interests, the content of the Physics and Katharmoi, and the relation of the two poems to each other. A new Greek text with apparatus is followed by translation, commentary, and detailed concordance, to give a comprehensive edition of this key figure in the history of ideas. "With its careful and judicious editing of the fragments and its many fresh insights into Empedocles' thought, this work will be indispensable to students of Presocratic philosophy."--Alexander P.D. Mourelatos

"Empedocles (c. 494-434 B.C.) achieved legendary status as a philosopher, scientist, healer, poet and orator. He made important contributions to the developments of European thought with his theory of the four elements, his detailed work on perception, respiration and cognition, and his understanding in the kinship in structure and form of the hierarchy of living creatures. Now available in paperback, this is the first full-scale edition this century of the extant fragments, which are grouped into two poems -- Physics and Katharmoi. In her Introduction, Professor Wright surveys the evidence for Empedocles' life and writings, and gives a clear account of the main lines of thought within a framework common to the poems. The fragments are presented in their contexts in a new ordering with full critical apparatus; they are followed by a translation and commentary on each, in which the linguistic, philosophical and scientific questions relevant to the text are examined. The Indexes cover sources, passages cited and subject matter, as well as a comprehensive concordance of Empedocles' vocabulary. This new in paperback edition has been updated with a bibliographic commentary covering the last fifteen years of Empedoclean scholarship, and is part of the Classic Latin and Greek texts series."--Bloomsbury Publishing.

This book consists of a thorough study of Lucretius’ poetic and philosophical debt to Empedocles, focusing on their respective uses of analogy and examining how both poets turn these poetic techniques to use in their epistemological approaches to nature.

This two-part volume collects the complete fragments and most important testimonies for the leading presocratic philosophers. The Greek and Latin texts are translated on facing pages and accompanied by a brief commentary for each philosopher.

Mark Eli Kalderon presents an original study in the philosophy of perception written in the medium of historiography. He considers the phenomenology and metaphysics of sensory presentation through the examination of an ancient aporia. Specifically, he argues that a puzzle about perception at a distance is behind Empedocles' theory of vision. Empedocles conceives of perception as a mode of material assimilation, but this raises a puzzle about color vision, since color vision seems to present colors that inhere in distant objects. But if the colors inhere in distant objects how can they be taken in by the organ of sight and so be palpable to sense? Aristotle purports to resolve this puzzle in his definition of perception as the assimilation of sensible form without the matter of the perceived particular. Aristotle explicitly criticizes Empedocles, though he is keen to retain the idea that perception is a mode of assimilation, if not a material mode. Aristotle's notorious definition has long puzzled commentators. Kalderon shows how, read in light of Empedoclean puzzlement about the sensory presentation of remote objects, Aristotle's definition of perception can be better understood. Moreover, when so read, the resulting conception of perception is both attractive and defensible.

Anaxagoras of Clazomenae (circa. 500 B.C.-428 B.C.) was reportedly the first Presocratic philosopher to settle in Athens. He was a friend of Pericles and his ideas are reflected in the works of Sophocles and Aristophanes. Anaxagoras asserted that Mind is the ordering principle of the cosmos, he explained solar eclipses, and he wrote on a myriad of astronomical, meteorological, and biological phenomena. His metaphysical claim that everything is in everything and his rejection of the possibility of coming to be or passing away are fundamental to all his other views. Because of his philosophical doctrines, Anaxagoras was condemned for impiety and exiled from Athens. This volume presents all of the surviving fragments of Anaxagoras's writings, both the Greek texts and original facing-page English translations for each. Generously supplemented, it includes detailed annotations, as well as five essays that consider the philosophical and interpretive questions raised by Anaxagoras. Also included are new translations of the ancient testimonia concerning Anaxagoras's life and work, showing the importance of the philosopher and his ideas for his contemporaries and successors. This is a much-needed and highly anticipated examination of Anaxagoras of Clazomenae, one of the forerunners of Greek philosophical and scientific thought.

Fragments of wisdom from the ancient world In the sixth century b.c.-twenty-five hundred years before Einstein--Heraclitus of Ephesus declared that energy is the essence of matter, that everything becomes energy in flux, in relativity. His great book, On Nature, the world's first coherent philosophical treatise and touchstone for Plato, Aristotle, and Marcus Aurelius, has long been lost to history--but its surviving fragments have for thousands of years tantalized our greatest thinkers, from Montaigne to Nietzsche, Heidegger to Jung. Now, acclaimed poet Brooks Haxton presents a powerful free-verse translation of all 130 surviving fragments of the teachings of Heraclitus, with the ancient Greek originals beautifully reproduced en face. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

This book is a complete translation of the fragments of the pre-Socratic philosophers given in the fifth edition of Diels, Fragmente der Vorsokratiker.